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Introduction In Written Assignment #1, I will be talking discussing Situation #1 about Frank Van Den Bleeken. I will be comparing it to Kantian Ethics and Ethical Egoism.
Section A Kantian Ethics is described as having two formulations as well as three perfect duties to which according to Kant, allow us to lead ethical lives. The first formulation describes “Act only on that maxim (i.e. personal rule) that you can will as a universal law.” (Wolcott, 2015) According to MacKinnon (2012, p. 78) “(…) whatever I consider doing, it must be something that I can will or accept that all others do. To will something universally is similar to willing is as a law (…).” Now, for the most part, it can be universally agreed upon that rape and murder are
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(Wolcott, 2015) According to MacKinnon (2012, p. 79) “(…) we should not simply use others or let ourselves be used.” The Oxford English Dictionary (Oxforddictionaries.com, 2015) describes rape as “(…) forcing another person to have sexual intercourse with the offender against their will.” Based on this definition, Bleeken has used another woman for sex, and therefore, for his own personal pleasure. Kantian Ethics also describes autonomy, stating that “people choose their own lives.” (MacKinnon, 2012) Based on the definition of autonomy, Bleeken has chosen to rape and murder, therefore forming/choosing (if you will) to live his own life as punishment for rape and murder, as outlined by his life-long prison sentence. Kantian Ethics also outlines three perfect duties; the first one stating that one shall not lie, a second one stating that one shall not break any promises, and, a third one stating that one shall not commit suicide. Bleeken has not broken any of the perfect duties, except for one; one shall not commit suicide. While Bleeken is not taking his own life, he is requesting that someone administers a sedative to end his life for him, and therefore is essentially asking someone to commit suicide for his own …show more content…
O’Connor (2015, para. 2) Bleeken claims that “he could not face the rest of his life in jail.” According to the summary on Bleeken, B. Wolcott (2015), it was “cited that life imprisonment would cause him ‘unbearable psychological anguish’.” By this definition, it is quite clear that Bleeken wants to go through with physician assisted suicide as he would like to end the suffering that he is currently experiencing while in prison. However, Ethical Egoism states that one must weigh the long-term and short-term benefits of a decision upon themselves. For Bleeken, one long term benefit is that he would no longer have to continue serving his life-sentence in prison after 30 years. Another long-term benefit is that there is no chance of Bleeken re-committing these acts as he will have passed on. However, in terms of short-term benefits, I personally cannot see any except to re-iterate that he would have to serve a small sentence in prison by ending his
The discussion of physician-assisted suicide is frequently focused around the ethical implications. The confusion commonly surfaces from the simple question, what is physician-assisted suicide? Physician-assisted suicide can be defined as a circumstance in which a medical physician provides a lethal dose of medication to a patient with a fatal illness. In this case, the patient has given consent, as well as direction, to the physician to ethically aid in their death (Introduction to Physician-Assisted Suicide: At Issue,
Kant, Immanuel, and Mary J. Gregor. The Metaphysics of Morals. Cambridge: Cambridge UP, 1996. Print.
Braddock and Tonelli. “Physician-Assisted Suicide.” Ethics in Medicine University of Washington Medical School. 2008. .
When patients suffering from serious health conditions are towards the end of their lives, they are given an option that can change their lives and the lives of those around them. This option is praised as an act of preserving dignity, but also condemned as an act of weakness. The terminally ill, as well as the disabled and the elderly, are given the choice to end their lives by the method of suicide involving the assistance of a physician. For several years, this method has been under debate on whether this option is ethical or unethical. Not only is this defective option unethical, but it puts ill and elderly patients under pressures that can lead to them choosing this alternative rather than the fighting for their lives.
Thus, Kant gives cases in which duty and self-interest clash, with the goal that it is clear that the operator is persuaded singularly obligation. He highlights the two cases of cooperative attitude that Kant refers to are the to a great degree distressed individual who chooses not to confer suicide since it is unethical, and immoral. An individual's duty as per Kant, takes the type of the ethical law. The moral law, dependably applies to us, and applies to everybody in the same way. In light of this, Kant depicts the moral law as a categorical imperative that is an exemption command. The moral law is widespread hence very diverse for every individual. Conversely, moral laws are generally applied to each operator in the same way. Kant gives various diverse plans of the categorical imperative, which he claims are comparable to each other in importance. The most well known is the universal law formulation. As a universal law, it requires that an individual ought to act just in a manner that the principle you act under can turn into an all inclusive law. Kant contends that it is constantly shameless to
This is not the point of Kant’s theory however, because he does not look at consequences for determining moral law, but rather at maxims. In order to determine what may produce more or less harm, it is true we would need to know the consequences of our actions. But, sometimes we cannot be sure of our consequences, and thus when we look at our intentions we can know if we are acting fairly (without deception or coercion) and decide on an action that would be moral based on a maxim of good will. O’Neil does point out that it is possible for a society to endure more pain in effort to protect individuals from being used as a mere means, yet they are doing so in a way to be the most fair, and therefore their actions can still be applied to the theme of giving everyone a fair value in life
The approach of physician-assisted suicide respects an individual’s need for personal dignity. It does not force the terminally ill patient to linger hopelessly, and helplessly, often at great cost to their psyche. It drive’s people mad knowing they are going to die in a short period of time, suffering while they wait in a hospital bed.
Physician-assisted suicide is the voluntary termination of one's own life by administration of a lethal substance with the direct or indirect assistance of a physician. It is the practice of providing a competent patient with a prescription for medication for the patient to use with the primary intention of ending his or her own life (“Physician-assisted Suicide”). Physician- assisted suicide is a dilemma that has been debated in the United States. While there are many reasons to consider it right, there are also many reasons to consider it wrong. Currently, states of Oregon, Vermont, and Washington have legalized assisted suicide through the legislature. While individuals have the right to choose whether he or she lives or dies, is physician- assisted suicide right or wrong? This paper supports that physician- assisted suicide is wrong. This paper will feature a case study on physician- assisted suicide. It will argue that physician- assisted suicide is unlawful, unethical, and is dishonoring.
The concept of physician-assisted suicide has been a topic of debate since the birth of medicine. Controversy even surrounds its name as the term “suicide” is associated with a form of mental illness and irrational behavior, both of which are to be prevented it if at all possible according to medical obligation (Quill and Greenlaw). Physician assisted death/suicide occurs when a physician provides a medical means of death and instruction to a patient but does not administer the actual cause of death (Lonnquist and Weiss 389-91). This is quite different than the concept of active euthanasia in which a physician directly administers the cause of death. Recognized as far back as the 5th century BCE in the ancient Hippocratic Oath, the origin of this practice cou...
One of my great difficulties with Kant's moral philosophy is that it suggests that our moral obligations leave us helpless when dealing with evil. “Kant's theory sets a high ideal of conduct and tells us to live up to that ideal regardless of what other persons are doing.” Imagine you are a character in a Shakespearean play and are watching your father getting murdered. He is the King and you aspire that one day you will take his place (Even though you know it won’t happen, because you’re a woman). Your brother takes the initiate to kill him and take his place. I’m sure you would not be thinking oh, it’s fine that he killed your father because being king is a great thing and it doesn’t matter how or why he got there. Most likely you’d be thinking to yourself: How can he become king by murdering my father? This is horrible and unjust. He does not have the entitlement to be king. Even though the people will accept him as king, but know the way he acquired this position was through murder. And they would pretend to like him, but out of fear or resentment, depending, perhaps, if the previous king was good or bad. If your brother had waited to become king, rather than murdering his own father to become king, then the means that he used to get to the end would’ve been better and the people would most likely have accepted him.
Physician-assisted suicide (PAS) is when a physician facilitates a patient’s death by providing the necessary means and/or information to enable the patient to perform the life-ending act, such as providing a lethal dose of medication and the information about the lethal dose (Opinion 2.211...). PAS is a very emotional and controversial topic in today’s world, as suicide attempts of those with terminal illnesses are increasing. Many have expressed different opinions when it comes to terminally ill patients and the ethical concerns tied to PAS. Terminally ill patients exhibit normal character and are of sound mind when making such a life threatening decision (Weir, 1997). Many countries and states have not been able to reach a decision
Immanuel Kant developed a philosophy that argues that morality is about respecting people as ends in themselves, rather than a means to an end. Immanuel Kant reflects his beliefs concerning the existence and execution of the death penalty in a personal quote: "Even in a civilized society, the state has the right to punish the individual." Although every human being deserves dignity and respect, Kant would argue that in order to be a more moral society, our federal and state governments should continue to enact the death penalty in cases of first-degree murder with aggravating factors. Two arguments in favor of the death penalty evolve from Kant's ethical principle of respect for individual autonomy: 1) people who commit murders are acting freely and therefore choose to be subject to the death penalty
Kant conditionally agreed with the death penalty. He created a conception of human dignity that gave people this special value. He believed that human dignity is a person’s worth and must be respected. Hence, the death penalty is approved because respecting human dignity would require capital punishment for a murderer. Human dignity is essential and special because everyone attains it. Human dignity is based on a special kind of worth that does not vary and is a value that everyone attains equally (this equality serves as the basis for equal human rights). Human dignity is not to be confused with the usefulness of a person, their talents, values, or luck because these are all extrinsic attri...
People face ethical choices every day, and there are several different approaches towards reaching a decision. A professor is tasked with making a decision as to whether he should report a high-achieving student, Charlie, for plagiarizing an article. The professor must use reasoning and ethics. One of the most famous form of ethics is Kantian ethics, which is a form of deontology, or duty-based ethics. The professor can use Kantian ethics to make his decision, or he can take into account the context of the situation to further asses as I would do.
Alright, I’ll see if I can clarify this further. Essentially, Kant thought that there were two kinds of duties: perfect and imperfect duties. When you’re considering a particular action, there’s generally a maxim that you can extract from that action. A typical example is lying and the maxim “you should lie”. When we make this maxim a universal law, we make it something everyone should do, all the time. In other words, we get the law “you should always lie”. But it’s not possible for us to want this to be a universal law, because such a law is illogical; if everyone always lied, the very concept of a lie would be destroyed because lying is only possible if people sometimes tell the truth. This sort of logical impossibility leads to a perfect