Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Kant’s formula of universallaw
kant theory on universal law
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Kant’s formula of universallaw
Following Kant’s universal law theory I found to be easier than using persons as ends. I wasn’t often in a position where my actions would require me to use universal law, and for the most part it was for trivial matters. However, I found it quite difficult to stop treating people as ends. I couldn’t do it. I’m always asking my friends to do things for me they otherwise wouldn’t do without a little harassment, not in a peer pressure sort of way, I’m not hazing people, it’s mostly just me asking my friend to rinse out my dishes or other menial tasks.
2. When Hobbes mentions war, he does not mean it in a literal sense of the word. What Hobbes is trying to say is that men, in their natural state of nature, act as if they were participants in
…show more content…
Hobbes’ social contract is a figurative contract that individuals abide by when they are born. Now, the individual is not required to abide by the social contract upon entry into the society, but to any reasonable person they would understand the beneficial factors of agreeing to the social contract. It would not be beneficial to an individual to break their social contract due to the punishments that will soon follow. The social contract deters people from breaking their contract because it is within their best interest not to, lest they be living in the world described by Hobbes before society was formed. Furthermore no one will ever trust an individual who has been known to break their …show more content…
In Gelernter’s essay he explains that he is not wholly against the idea of capital punishment, but is weary of the self-doubt that occurs during the persecution of a criminal on trial for murder. To convict someone of murder the jury must be undoubtedly positive that the crime committed was done at the hands of the criminal on trial, if a mistake were to be made then the wrong man is being sentenced to death, and irreversible punishment, for something he did not do. Gelernter doesn’t believes that the death penalty is a sort of necessary evil only to be used in cases of complete certainty, because without some sort of punishment system murder would not be considered an absolute evil. He also believes that capital punishment is not always necessary, but in America, where self-doubt looms over us at every waking moment, it is something we cannot live
In order to fully grasp Hobbes' theory of Social Contract, one must first become familiar with his basic premises of "The State of Nature." In this state each individual is inherently in a perpetual state of war, due to several given reasons. Hobbes assumes that "Nature hath made men…equall." (Hobbes 183) Also, that in this state of war all men exemplify purely egoistic behavior, striving to do whatever possible to maximize their own utility, even if it requires murdering another. In addition to these conditions, in the state of nature, there exists a state of natural scarcity, in which, a finite amount of goods, possessions, property, "cattell," "wives," whatever, exist to satisfy man's infinite wants. "And therefore if any two men desire the same thing…they become enemies and…endeavour to destroy or subdue one an other." (Hobbes 184) Hence, creating a constant state of war.
Hobbes’ basic view of nature can be described as cynicism towards how a human is naturally composed. The very nature of his argument is that humans in the state of nature live in a constant state of fear and unhealthy competition. Hobbes goes as far as to use the word anarchic to describe the state of nature, implying that human beings were naturally worried about themselves, so there was no state of order to check this natural desire. A driving reason behind the nature of Hobbes’ contract is because he believed that humans naturally had a “perpetual and restless desire for power after power, that ceaseth only in death”. He claims that part of this perpetual desire is “love of Contention from Competition”, the nature of humans to compare powers and then war over this competitive nature. Another reason he believes his social contract is ideal is that he believes that due to human beings natural want to live the easiest life possible, civil obedience would come naturally. Aside from that reason he believes that the natural and continual insecurity of each man from harm of another man would be a strong enough motive for man to buy into the contract. He states that the egotism from competition leads man in the state of a nature into a war of all men against all men. He called those lives in the state of nature short and barbaric and consisted of little else other than self-sustaining. He then postulated that this state was so horrible and that man y...
There would be no laws to force people to actually carry out agreements, and there would be very little mutual human co-operation. Therefore, some humans would struggle to survive without the option to form mutual contracts with other humans. Conversely, there would also be no laws to stop humans that desire power and resources from acting violently towards other humans. Hobbes then says that “in such a condition, there is no place for industry, because the fruit thereof is uncertain; and consequently no culture of the earth”1. If there were no laws to govern contracts, there would be nothing to stop any human from stealing goods produced by an industry. Therefore, the goods would be “uncertain” because there would be no way to securely carry out sales or trades. Selling a product requires the mutual exchange of rights because two parties are giving up different objects in order to obtain the other party’s object. Therefore, if there were no benefits to creating
Hobbes views human nature as the war of each man against each man. For Hobbes, the essence of human nature can be found when we consider how man acts apart from any government or order. Hobbes describes the world as “a time of war, where every man is enemy to every man.” (Hobbes mp. 186) In such a world, there are “no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.” (Hobbes mp. 186) Hobbes believes that laws are what regulate us from acting in the same way now. He evidences that our nature is this way by citing that we continue to lock our doors for fear of theft or harm. Hobbes gives a good argument which is in line with what we know of survivalism, and evidences his claim well. Hobbes claims that man is never happy in having company, unless that company is utterly dominated. He says, “men have no pleasure, (but on the contrary a great dea...
Self-preservation is the most fundamental desire in humans. Without laws or governance no one would be able to tell how or how not to try to stay alive. Hobbes argues that all humans are by nature equal in body and mind; therefore, everyone is naturally willing to fight each other if needed to. Every person has a natural right to do anything that they think is necessary for preserving their own life. For example: If in order for you to stay alive means you must shoot your friends who have become sick by a contagious plague, then that is the means necessary for your own self-preservation. Shooting your friends to protect your own life is not seen an unjust act. According to Hobbes, there is no room for morality because in a state of nature there is no space for the unjust. Everything is somehow justifiable. Hobbes calls this the Natural Right of Liberty. Furthermore, anything can be seen as a necessity in order to preserve one’s life. For example: If one doesn’t eat, then they won’t have enough sustenance which could then lead to death due to starvation. Eating is seen as a necessity needed to take in order to preserve ...
...unavoidable circumstance for human beings because collective rationality is also available. The only problem with collective rationality is that humans tend to stray from collective rational behavior in order to pursue individual ambition. Agreements are insignificant in the state of nature since there is no guarantee that humans will act as promised. However, Hobbes suggest that a solution to this is a sovereign who will enact strict penalties against anyone who violates these laws.
In this essay, I will present three reasons as to why the absolute authority of the sovereign in Hobbes’s state of nature and social contract is justified. The three reasons Hobbes uses are: the argument from contract, the argument from authorisation and the argument from weakness of mixed or divided sovereignty. Firstly, I shall explain Hobbes’s understanding of human nature and the natural condition of humanity which causes the emergence of the social contract. I shall then analyse each argument for the absolute authority of the sovereign being justified. I shall then consider possible objections to Hobbes’s argument. I shall then show why Hobbes’s argument is successful and the absolute authority of the sovereign is justified.
The constant state of war is what Hobbes believes to be man’s original state of nature. According to Hobbes, man cannot be trusted in the state of nature. War among men is consequent and nothing can be unjust. Notions of justice and injustice or right and wrong will not hav...
����������� Thomas Hobbes is an important political and social philosopher. He shares his political philosophy in his work Leviathan. Hobbes begins by describing the state of nature, which is how humans coped with one another prior to the existence of government. He explains that without government, �the weakest has the strength to kill the strongest� (Hobbes 507). People will do whatever it takes to further their own interests and protect their selves; thus, creating a constant war of �every man against every man� (Hobbes 508). His three reasons for people fighting amongst each other prior to government include �competition,� �diffidence,� and �glory� (Hobbes 508). He explains how men fight to take power over other people�s property, to protect them selves, and to achieve fame. He describes life in the state of nature as being �solitary, poor, nasty, brutish, and short� (Hobbes 508). Hobbes goes on to say that if men can go on to do as they please, there will always be war. To get out of this state of nature, individuals created contracts with each other and began to form a government.
Hobbes believes that all men are equal insofar as that the weakest man has the power to kill the strongest man. Thus given that every man is vulnerable to any other man, all men have a very strong desire to escape the state where killing each other is acceptable, escape the state of nature. This can be done, simply put by endeavoring peace which coupled with not making war except to defend oneself, is the first law of nature (Leviathan 1, 14).
Social interaction is extremely important to the human experience. One of the pillars of social interaction is respect. We are all well aware that respect is necessary for society to function, yet it is extremely difficult to determine exactly why we need it and what it requires. The definition of respect can be complex and difficult to determine. A widely held definition of respect is treating others as you would treat yourself, which creates a preferable societal atmosphere of mutual understanding and equality. Three ethical theories, Utilitarianism, Natural Law Theory, and Kantian Ethics, all aim to define respect and look at it in different ways. Through an analysis of Utilitarianism, Natural Law Theory, and Kantian Ethics, I believe
Thomas Hobbes? idea of a perfect government was one of small proportions. All of the citizens of a country had a ?covenant?, or promise with the ruler. This covenant with the ruler stated that the citizen would give up the right to govern his or herself, and give that right to the ruler. Hobbes? idea of society arises from an innate competition between every man. Everyone seeks their advantage, and is always at war with everyone else for that advantage. These factions negotiate, according to Hobbes, complying with whatever principles will ensure survival for its members. So according to Hobbes, war is the natural state of man. Peace is only had by our natural tendencies to compromise, and survive.
Hobbes believed that human beings naturally desire the power to live well and that they will never be satisfied with the power they have without acquiring more power. After this, he believes, there usually succeeds a new desire such as fame and glory, ease and sensual pleasure or admiration from others. He also believed that all people are created equally. That everyone is equally capable of killing each other because although one man may be stronger than another, the weaker may be compensated for by his intellect or some other individual aspect. Hobbes believed that the nature of humanity leads people to seek power. He said that when two or more people want the same thing, they become enemies and attempt to destroy each other. He called this time when men oppose each other war. He said that there were three basic causes for war, competition, distrust and glory. In each of these cases, men use violence to invade their enemies territory either for their personal gain, their safety or for glory. He said that without a common power to unite the people, they would be in a war of every man against every man as long as the will to fight is known. He believed that this state of war was the natural state of human beings and that harmony among human beings is artificial because it is based on an agreement. If a group of people had something in common such as a common interest or a common goal, they would not be at war and united they would be more powerful against those who would seek to destroy them. One thing he noted that was consistent in all men was their interest in self-preservation.
In Leviathan, Hobbes states that a state of war will ensue that will put every man against himself. Eventually the state of war will lead the people towards peace and the only way to achieve the peace is through social contract. Hobbes continues further saying, social peace and civil unity are best achieved through the establishment of a commonwealth through a social contract. This social contract insists that a sovereign power be granted absolute power to protect the commonwealth. This sovereign power will be able to control the powers of human nature because its whole function is to protect the common man.
Thomas Hobbes creates a clear idea of the social contract theory in which the social contract is a collective agreement where everyone in the state of nature comes together and sacrifices all their liberty in return to security. “In return, the State promises to exercise its absolute power to maintain a state of peace (by punishing deviants, etc.)” So are the power and the ability of the state making people obey to the laws or is there a wider context to this? I am going to look at the different factors to this argument including a wide range of critiques about Hobbes’ theory to see whether or not his theory is convincing reason for constantly obeying the law.