Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
5. Kant’s second fundamental principle of morality
Kants fundamental principles of the metaphysics of morals
Kants FUNDAMENTAL PRINCIPLES OF THE METAPHYSIC OF MORALS
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: 5. Kant’s second fundamental principle of morality
Dorothea thought Casaubon was an intelligent and she thoughts that she could learn many things from him. Thus, she decides to marry him. However, this marriage left her with a sense of futility. Casaubon is proven to be petty and selfish. He has an authoritative manner that at times is almost arrogant. Also, he treats Dorothea in an authoritarian way. He is restrictive and discouraged Dorothea. She controls her feelings during her marriage life. It is a far from happy marriage.
In chapter 48, Casaubon’s health has deteriorated. One night, Casaubon asks Dorothea to make his promise. She does not know what the promise is. He wants to know Dorothea would give him anything he wants. But she does not reply immediately. She asks Casaubon to wait one more day. Casaubon thinks her hesitation is a refusal. Dorothea feels compassion for him and she realizes that she is imprisoned by her role as wife. She does not have the heart to shake his hurt feeling off. She is a weak and cowardly woman. Her self- sacrifice character suppresses her pride. When Dorothea decides to promise whatever Casaubon wants, she finds that he has died.
If I were in her position, I would have not made his promise. We must respect the will of the individual. Casaubon is a repressive husband. He showed no consideration whatsoever for Dorothea’s feelings. Also, he does not tell what the promise is. Casaubon considers her self-sacrificing character as her duty and he does not appreciate that. Thus, Casaubon’s unnamed promise indicates their relationship toward their marriage. Dorothea never knows about his promise but she will comply with a bad grace. Also, Casaubon know that his unnamed promise will be cramping her life style. He knows that Dorothea desperately wants ...
... middle of paper ...
...Dorothea takes the Casaubon’s purpose but she feels unhappy for that. So Casaubon’s action is not morally permissible because Kant requires that a morally permissible action satisfies both clauses. Dorothea could take Casaubon’s suggestion to make his promise, but there is a conflict with it. She realizes that he wants to control her even after he dies. Since the action of making her to make his promise does not meets both clauses to Kant’s second formulation the action is not morally permissible.
In this context, both Kant and Mills measure morality in different ways. Utilitarianism focuses on just consequence. However, Kant argues that “thoughts without content are empty”. Agents have their own purpose and have reasons in acting. Kant focuses on organization of means in acting. Thus it is said that the science is organized knowledge and wisdom is organized life.
...atters of their relationship. While her husband was away, she took on an authoritative role within her husbands business affairs while he was absent. Having access to male clients, helped her in deciding what needed to be done and delivered. It started to play out as a partnership, in which they each had their own individual roles in terms of livelihood. They began to overlap within their affairs, where they would have not been successful in their trade without each other in order to attain a successful business and home. Magdalena was trusted with all that was included within their business matters.
Capital punishment is most commonly known as the death penalty or punishment by death for a crime. It is a highly controversial topic and many people and great thinkers alike have debated about it. Two well-known figures are Immanuel Kant and John Stuart Mill. Although both stand in favor of capital punishment, their reasons for coming to this conclusion are completely different. I personally stand against capital punishment, but my own personal view on it incorporates a few mixed elements from both individuals as well as my own personal insight. Firstly, in order to understand why Kant and Mill support capital punishment, we must first understand their views on punishment in general.
...faced during her time. When she took her father to court, there were regulations on Anna’s part. Because Anna was unmarried and without means were she remained dependent on her father, looking for support, legally, she was not allowed to take her father to court without prior court consent and for a child to take their parents to court was very rare and hard to get the consent. Also, according to the law Anna was an unprofessional single woman that did not allow her to proceed without an accompanying male counsel or representative who normally is a women’s father or nearest male relative (Ozment, 111). Through the changes that were happening, especially with the Protestant reformation, Anna faced many problems when she was fighting her father in court. Based on Anna’s action it did not seem like the agreed with the Protestants and their views on sex and marriage.
Now that Montraville realizes his mistake in taking Charlotte, he feels trapped. Because he does not believe he has broken his father’s advice, he still refuses to marry Charlotte. This is seen when he response to the relation that Charlotte’s father cannot give Charlotte enough money to support herself by concluding “it was impossible should ever marry [her]” as though he is still following the advice (41). He is speaking as though there will be grave consequences only if he marries Charlotte. Quickly, Montraville finds himself unwilling to back up because he finds such an act “cruel beyond description” and unwilling to move forward if fear of violating his father’s advice (83). All of this is caused by Montraville applying the advice to experiences and understanding the father never thought he would
If accurate, this is a debilitating criticism of Kant’s moral theory as he had intended it. Mill’s critique instead classifies Kant’s moral theory as a type of rule utilitarianism. Any action under Kant’s theory is tested as a general rule for the public, and if the consequences are undesirable, then the general rule is rejected. “Undesirable consequences” are, according to the more precise language of Mill’s utilitarianism, consequences which are not a result of producing the greatest happiness. Mill’s analysis hinges on the lack of logical contradiction found in Kant’s theory. Without a concrete incongruity, Kant may be no more than a rule utilitarian. However, Mill is mistaken; the Categorical Imperative does produce absolute contradictions, as will be demonstrated through examples.
Actions of any sort, he believed, must be undertaken from a sense of duty dictated by reason, and no action performed for expediency or solely in obedience to law or custom can be regarded as moral. A moral act is an act done for the "right" reasons. Kant would argue that to make a promise for the wrong reason is not moral - you might as well not make the promise. You must have a duty code inside of you or it will not come through in your actions otherwise. Our reasoning ability will always allow us to know what our duty is.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
...show us that the choices for women in marriage were both limited and limiting in their scope and consequences. As can be seen, it came down to a choice between honoring the private will of the self, versus, honoring the traditions and requirements of society as a whole. Women were subject to the conditions set down by the man of the house and because of the social inequality of women as a gender class; few fought the rope that tied them down to house, hearth, and husband, despite these dysfunctions. They simply resigned themselves to not having a choice.
Eliza’s blatant disregard for the concern of those around her contributed heavily to her demise. Had she listened to her friends and family when they told her to marry Mr...
She then moves on to be a gracious host to all of these men, again showing success in her womanly duties. Later that night one of the visitors, Sextus Tarquinis, comes into her room, and forces himself upon her, telling her that if she does not comply he will make it look like she had an affair with one of the servants (Livy, 101). She yields to him because she does not want it to seem as if she had an affair and is not able to explain what occurred.... ... middle of paper ...
Kant’s moral philosophy is very direct in its justification of human rights, especially the ideals of moral autonomy and equality as applied to rational human beings. John Stuart Mills’ theory of utilitarianism also forms a solid basis for human rights, especially his belief that utility is the supreme criterion for judging morality, with justice being subordinate to it. The paper looks at how the two philosophers qualify their teachings as the origins of human rights, and comes to the conclusion that the moral philosophy of Kant is better than that of Mills. Emmanuel Kant Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons, regardless of their individual desires or partial interests.
She believed Casaubon to be an accomplished man, more educated and intelligent than most others she knew, and those qualities sparked her attraction. And yet, those same qualities were what drew him away during the day. Part of that loneliness was what brought about her misery, but Dorothea should have expected loneliness from a marriage with such a formal man. Dorothea had a chance to change her opinion of the man and her approval of his proposal when her family members tried to warn her. Celia spoke of Casaubon’s unappealing traits before learning of their engagement, telling Dorothea that he is ugly and has rude tendencies, and “scrapes his spoon” and always “blinks before he speaks” (Eliot 49).
... her true feelings with her sister, or talking to her husband or reaching out to other sources of help to address her marital repressed life, she would not have to dread living with her husband. “It was only yesterday she had thought with a shudder that life might be long” (Chopin 262). Her meaning for life would not have to mean death to her husband. In conclusion, her lack of self assertion, courage and strong will to address her repressed life made her look at life and death in a different perspective. When in fact there is no need to die to experience liberation while she could have lived a full life to experience it with her husband by her side.
In Act II, Scene III, readers learn that Jessica, the daughter of Shylock, has a love interest in Bassanio’s friend, Lorenzo. In the scene, Launcelot leaves Shylock to go work for Bassanio instead, and Jessica uses this opportunity to ask him to send a message to her lover. Jessica was prepared to “end her strife, become a Christian, and [Lancelot’s] loving wife,” if he kept his promise to her (Act II. Scene iv. 20-21). She was bravely willing to convert religions upon marrying Lorenzo so that she may be a respected Christian. Jessica cross-dressed to elope with Lancelot and run away from home without her father’s knowledge. Jessica leaving her home is technically considered running away, but it is still a brave act in spite of everything. Jessica’s marriage portrays her lack of dependence to make her own decisions. She independently takes her life into her own hands after she has left her Jewish home.
Didion displays her resignation as she writes about the unharmonious relationship between her husband and her family. Her husband explains to her even though he likes her family, he still feels uncomfortable and uneasy during their visits because she tends to “Fall into their ways, which are difficult, oblique, deliberately inarticulate” (636). Even Didion’s family shows unsettlement as she writes “My brother does not understand my husband’s inability to perceive the advantage in the rather common real-estate transaction known as ‘sale-leaseback,’ and my husband in turn does not understand why so many of the people he hears about in my father’s house have recently been committed to mental hospitals or booked on drunk-driving charges” (636). Didion uses these contrasts of her two families to display the dissonant nature between her husband and her family in Central Valley, California. In her contrast and comparisons, she uses a discrete tone such as “What could the Canton dessert plates mean to him? How could he have known about the assay scales, why should he care if he did know?” (6...