Kant and Mill have different views on the connection between feelings and moral actions, and whether the two are competing or cooperative values. Are we, as humans, supposed to base our moral actions solely on our feelings, or on a rational reason? What is our goal in life? Is it to be moral, self-determining human beings or to acquire happiness for as many people possible? Does happiness, as a form of feelings, contradicts with what is considered as morally right? These philosophical questions were raised by the writings of both Kant and Mill, which I will be addressing in this opinion piece through an evaluation of both arguments.
Kant is a man of reason, which means that he values reason over anything when faced with a moral question. Killing,
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After my relatively short, but rich experience in life, I came to believe that we, humans, are a mixture of feelings and emotions that cannot be separated from our rational reasoning, even in the toughest of circumstances. We try to separate our feelings from clouding our judgments, but we are likely to fail in some shape or form. Even if the juries of our courts are required to give an impartial verdict, many times they find themselves swayed by their feelings and emotions. So are we to ever reach the utopian standard of Kant where we find ourselves living in his Kingdom of Ends? I would argue that we will never live up to meet Kant’s …show more content…
Our weakness is the lack of separating feelings from rational reasoning, which Mill turns it into a strength that could bring us together. He suggests that we should strive to make the best of our feelings by focusing on reaching the “high pleasure”, which is to be shared with others around us. If the action that we are about to do is going to increase our collective happiness, then Mill deems it as moral. That is the strength of Mill’s philosophy which, in essence, took Utilitarianism to the next level by shifting the focus from quantity to quality. This shift is aimed at sharing happiness in the community which depends on our “higher pleasure”. Being a craftsman, a professor, or an artist are all products of someone’s sacrifice, which then increased the sum happiness of all of us including
From top to bottom, John Stuart Mill put forth an incredible essay depicting the various unknown complexities of morality. He has a remarkable understanding and appreciation of utilitarianism and throughout the essay the audience can grasp a clearer understanding of morality. Morality, itself, may never be totally defined, but despite the struggle and lack of definition it still has meaning. Moral instinct comes differently to everyone making it incredibly difficult to discover a basis of morality. Society may never effectively establish the basis, but Mill’s essay provides people with a good idea.
If accurate, this is a debilitating criticism of Kant’s moral theory as he had intended it. Mill’s critique instead classifies Kant’s moral theory as a type of rule utilitarianism. Any action under Kant’s theory is tested as a general rule for the public, and if the consequences are undesirable, then the general rule is rejected. “Undesirable consequences” are, according to the more precise language of Mill’s utilitarianism, consequences which are not a result of producing the greatest happiness. Mill’s analysis hinges on the lack of logical contradiction found in Kant’s theory. Without a concrete incongruity, Kant may be no more than a rule utilitarian. However, Mill is mistaken; the Categorical Imperative does produce absolute contradictions, as will be demonstrated through examples.
John Stuart Mill believes in a utilitarian society where people are seen as “things.” Moreover, in utilitarianism the focus of the goal is “forward-looking”, in looking at the consequences but not the ini...
Each person's happiness is equally important.Mill believed that a free act is not an undetermined act. It is determined by the unconstrained choice of the person performing the act. Either external or internal forces compel an unfree act. Mill also determined that every situation depends on how you address the situation and that you are only responsible for your feelings and actions. You decide how you feel about what you think you saw.Immanuel Kant (1724-1804) had an interesting ethical system. It is based on a belief that the reason is the final authority for morality.
Immanuel Kant is a popular modern day philosopher. He was a modest and humble man of his time. He never left his hometown, never married and never strayed from his schedule. Kant may come off as boring, while he was an introvert but he had a great amount to offer. His thoughts and concepts from the 1700s are still observed today. His most recognized work is from the Groundwork of the Metaphysics of Morals. Here Kant expresses his idea of ‘The Good Will’ and the ‘Categorical Imperative’.
John Stuart Mill suggests that a person’s ethical decision-making process should be based solely upon the amount of happiness that the person can receive. Although Mill fully justifies himself, his approach lacks certain criteria for which happiness can be considered. Happiness should be judged, not only by pleasure, but by pain as well. This paper will examine Mill’s position on happiness, and the reasoning behind it. Showing where there are agreements and where there are disagreements will critique the theory of Utilitarianism. By showing the problems that the theory have will reveal what should make up ethical decision-making. John Stuart Mill supports and explains his reasoning in his book, Utilitarianism. Mill illustrates the guidelines of his theory. Mill defines utilitarianism as the quest for happiness. His main point is that one should guide his or her judgements by what will give pleasure. Mill believes that a person should always seek to gain pleasure and reject pain. Utilitarianism also states that the actions of a person should be based upon the “greatest happiness principle”. This principle states that ethical actions command the greatest amount of happiness for the greatest number of people. Mill further explores the need for pleasure by noting “a being of higher faculties requires more to make him happy.” . He acknowledges that some pleasures are more alluring than others are. He adds to this by making known that when placing value in things to calculate pleasure, not only quantity important but quality as well. Mill’s criteria for happiness is easily understood, some statements that he gives are questionable. John Stuart Mill plainly laid out what he believes that the basis for ethical decision-making. First, the pursuit of pleasure is directly related to happiness. This idea can be easily accepted. It is natural for a person to focus his goals on things that will bring him pleasure. It would be absurd if someone’s goal in life was to be poor and starving. This being said, it does not mean that people are only happy due wealth but that no one’s goals are focused on poverty. Although there are many issues that can be agreeable with Mill, there are problems that exist with his theory of utilitarianism.
John Stuart Mill argues that the rightness or wrongness of an action, or type of action, is a function of the goodness or badness of its consequences, where good consequences are ones that maximize the greatest amount of happiness for the greatest number of people. In this essay I will evaluate the essential features of Mill’s ethical theory, how that utilitarianism gives wrong answers to moral questions and partiality are damaging to Utilitarianism.
John Stuart Mill claims that people often misinterpret utility as the test for right and wrong. This definition of utility restricts the term and denounces its meaning to being opposed to pleasure. Mill defines utility as units of happiness caused by an action without the unhappiness caused by an action. He calls this the Greatest Happiness Principle or the Principle of Utility. Mill’s principle states that actions are right when they tend to promote happiness and are wrong when they tend to produce the reverse of happiness. Happiness is defined as intended pleasure and the absence of pain while unhappiness is defined as pain and the lack of pleasure. Therefore, Mill claims, pleasure and happiness are the only things desirable and good. Mill’s definition of utilitarianism claims that act...
There were some moral problems that Mill ran into with his principle. One of the first problems was that actions are right to promote happiness, but wrong as they sometimes tend to produce unhappiness. By moving a victim from a mangled car would be the noble thing to do but what if pulling him from the wreck meant killing him. He intended to produce a happy outcome, but in the end he created an unhappy situation. Utilitarianism declares that men can live just as well without happiness. Mill says yes, but men do not conduct their lives, always seeking happiness. Happiness does not always mean total bliss.
Kant’s moral philosophy is very direct in its justification of human rights, especially the ideals of moral autonomy and equality as applied to rational human beings. John Stuart Mills’ theory of utilitarianism also forms a solid basis for human rights, especially his belief that utility is the supreme criterion for judging morality, with justice being subordinate to it. The paper looks at how the two philosophers qualify their teachings as the origins of human rights, and comes to the conclusion that the moral philosophy of Kant is better than that of Mills. Emmanuel Kant Kant’s moral philosophy is built around the formal principles of ethics rather than substantive human goods. He begins by outlining the principles of reasoning that can be equally expected of all rational persons, regardless of their individual desires or partial interests.
In this paper, I will argue that Kant provides us with a plausible account of morality. To demonstrate that, I will initially offer a main criticism of Kantian moral theory, through explaining Bernard Williams’ charge against it. I will look at his indulgent of the Kantian theory, and then clarify whether I find it objectionable. The second part, I will try to defend Kant’s theory.
While Kant’s theory may seem “overly optimistic” (Johnson, 2008) now, it was ruled as acceptable and rational behavior then. Kant believed that any moral or ethical decision could be achieved with consistent behavior. While judgment was based on reason, morals were based on rational choices made by human beings (Freeman, 2000). A human’s brain is the most advanced in the animal kingdom. Not only do human beings work on instinct, but they have the ability to sort out situations in order to make a decision. This includes weighing the pros and cons of decisions that could be made and how they affect others either positively or negatively. This is called rational thought. Kant believed that any human being able to rationalize a decision before it was made had the ability to be a morally just person (Freeman, 2000). There were certain things that made the decision moral, and he called it the “Categorical Imperative” (Johnson, 2008). If someone was immoral they violated this CI and were considered irrational. The CI is said to be an automatic response which was part of Kant’s argument that all people were deserving of respect. This automatic response to rational thinking is where he is considered, now, to be “overly optimistic” (Johnson, 2008).
...osed to someone who helps feed the homeless. This example may seem extreme considering in today’s world both such acts would be considered good from the generalized moral compass in the world today. One would be right to a point to say that as Kant’s moral philosophy should not be considered as an excuse for people to not act morally. His way of looking at morality is a way to look at actions and motivations to be moral even in the worst possible scenarios. His view of highest moral order may be something that looks to be inaccessible but it is definitely something that people should operate by even when they become hopeless or as Kant puts it, “overclouded by the sorrows of his own”. The standard that Kant sets in his Groundwork of Metaphysics of Morals should be one that society follows when
...e are forced to think of what we believe in. I tend to agree with some of both. I agree with Kant that no human being should be treated as a means to an end. On the other hand I also think it is part of our moral obligation to relieve suffering if possible. The way we do those things is up to each individual.
...attainment of happiness is oftentimes difficult, so we are morally justified in searching to essentially reduce the amount of unhappiness and pain experienced by the human beings impacted by some of our actions. According to Mill, the absence of pleasure is only acceptable when it is for the greater good of humanity.