The Judgment Seat of Christ
Introduction
Through the death and resurrection of Jesus, death, suffering and sin have lost its power over humanity. It has opened to humanity the reality of the life to come after this life on earth. This hope, which the redemptive act of Christ gives, brings men and women to the reality that life here on earth is the beginning of persons’ journey towards God. In this way, life’s journey starts from, begins with, and ends with God. However, as the images of eschatology fortifies hope for the things to come, it also poses a challenge for Christians to constantly take a re-look into their inner lives as well as in their actions because in the “Second Advent and in the final overthrow of Death” , “we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad” (2 Cor 5:10).
In light of this, the research will attempt to understand St. Paul’s the judgment seat of Christ. This is significant, as people perceive the judgment seat of Christ with dread. Since, it is commonly believe that it is in the judgment seat of Christ that people will account to God what have they done in this life, whether good or bad, and God’s justice will prevail. As such, having a clearer understanding is necessary for it is in this way that dread and anguish towards the judgment may be replaced by the clearer vision and discernment of humanity’s relation with God, of a person’s relation with the Other, and of one’s self. In this regard, the study will be having the following structure. The first section will deal with Jesus. This section is not exhaustive, but it will draw its discussion from various scholarly works on...
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...ets the vision with which Christians must await with expectant hope as the fullness of Kingdom of God is its end.
In this regard, the Son of Man in death and Resurrection offers not only the triumph of the Cross over sin and death, but it becomes a vindication of Jesus’ ministry and actions while on earth. Likewise, it shows the reality of the new world as Jesus “has been raised from the dead, the first fruits of those who have fallen asleep” (I Cor 15:20).
Bibliography
Carlos Abesamis, A Third Look at Jesus, (Quezon City: Claretian Publications, 1999).
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Joseph Ratzinger, Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration, (New York: Double, 2007
To gain a clearer understanding of the tenets of dispensational eschatology, it is necessary to investigate the main non-dispensational perspective, covenantalism. In discussing the foundational differences between dispensational and non-dispensational eschatological system, Dr. Dan Mitchell suggests the main contrast lies in the hermeneutical methodologies each maintains. Covenantalism views prophetic revelation deductively by first regarding the fulfillment of the prophecy and then retroactively constructing how the prophecy was fulfilled. Specifically, covenant eschatological interprets Old Testament prophecies through the lens of a New Testament Christocentric perspective which dictates that all prophecies be fulfilled in the redemptive work of Jesus Christ and the church. This forced hermeneutical perspective requires a great deal of allegorizing of the prophecies for it to maintain any semblance of cohesion. Dwight Pentecost described this overly allegorized method as “interpreting a literary text that regards the literal sense as the vehicle for a secondary, more spiritual and more profound sense.” The...
As we have looked in to the Christian worldview of God, our humanity, the Son of God, and the restoration of our lives back into God’s purpose. Now we have a better understanding of what it means to be a member of the Christian community. God wants believers to dwell in union and in community having the same mind that is in Jesus Christ (Phil 2:1-11). This paper showed how God and Jesus Christ are at the fundamental core of all Christian beliefs regardless of the countless differences many Christians may
That we are all descendants of the first human being, which God created, Adam. And that we all live through Adam’s sin; therefore, we all live with his guilt (Enns, P., 2012). Thus, we as humans were born into sin and slavery, but Got sent his only son, Jesus Christ who saved us and set us free from that misery. So we are now set free from God 's condemnation of his law and no longer have to fear death anymore (Scott, J., 2001). I perceive that since Jesus died on the cross for us in a sense, we died with him too, and were risen as brand new from death just as he was. So now we are to live our life to resemble the kind of person Jesus was that is the ultimate fight we have in this world as human beings (Mills, A. M., 2010). "For until the law sin was in the world: but sin is not imputed when there is no law. Nevertheless the death [principle] reined from Ada until Moses, even over them that had not sinned after the likeness of Adam 's transgression, who is a figure of him that was to come" (Rom. 5:13,
8. Buckley, Rev. Thomas. Introductions to the books of the Bible. Boston: Daughters of St. Paul, 1982.
Hiestand, Gerald. "Not "Just Forgiven" : How Athanasius Overcomes The Under-Realised Eschatology Of Evangelicalism." Evangelical Quarterly Jan 2012 (2012): Christian Periodical Index. Web. 16 Feb. 2014.
The Gospel of Matthew is an eyewitness story written for an audience of believers, under great stress, and persecution. Matthew develops a theological plot incorporating genealogy, speeches, parables, inter and intra textual references, common vocabulary, and fulfillment quotations, with a tension that builds as we are invited into the story. The crucifixion and resurrection bring us to a Christological climax that symbolically points beyond its conclusion to God’s Kingdom, bringing atonement, salvation and the ushering in the Eschaton. The extraordinary events surrounding the crucifixion act as commentary, adding important details concerning the death of Jesus.1
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
In this paper, I will examine Jesus’ resurrection from the dead because, according to many scholars, there is no other event in the life of Jesus that is as significant. In order to better comprehend the magnitude of this event, I will begin by looking at what can be discerned from the Resurrection of Jesus. Then, I will explore the two different kinds of resurrection testimony that there are: the confessional tradition and narrative tradition. For the confessional tradition, I will look at a few examples including St. Paul’s confession in First Corinthians which is composed of four parts: Jesus’ death, the question of the empty tomb, the third day, and the witnesses. For the narrative tradition, I will briefly examine the two sources of information
Metzger, B.M. & Coogan, M.D. “The Oxford Companion to the Bible”. Oxford University Press. New York, NY. (1993). P. 806-818.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
Bauer & Johannes, 1970, p.64). As a bonus his death not only offers redemption for mankind but also introduces the aspect of new life. Starting over and new life is not an aspect discussed in the Old Testament. Finally despite the perfection of Christ’s redemption of mankind, believers will have to wait until the return of Christ for this particular redemption to be complete.
Jesus’ healing ministry constructed a profound theological statement to Israel, similar to his selection of the twelve apostles and his eating with sinners. God’s promise one day to establish his kingdom and renew his people visible and available in preview to any who witnessed his deeds of the teacher from Nazareth.
Within the Bible it reveals the essentials and key concepts of the Christian faith. There are a few essential principles that most Christians believe, which are as follows; the deity of Christ, belief in the resurrection and the power it gives us over death and sin and, salvation by God’s grace and not by works but salvation is through Jesus. It would s necessarily that we understand these key principles and believe in them if we are truly to be followers of Jesus Christ. In today 's society it is import that the Christian faith values its historical past and be flexible enough to reach the generation today. In this paper I will briefly discuss the essentials of Christian faith
He attempts to combine classical views and contextual views of Christology. He compares and contrasts the writers of the gospel to the Apostle Paul. This essay will attempt to analyze several areas of Kärkkäinen’s thoughts on Christology.
From the time of the creation of God’s Kingdom and the earth until present day in the eternal life, God has intended for His people to live as full human beings in order to live a fulfilled life, and a life of salvation and redemption through His son Jesus Christ. Through living the eternal life and living within God’s Kingdom, the anticipation of the return of Christ and the beginning of the New Heaven and the New Earth is what Christians are currently living for and anticipating. New Heaven and New Earth are both goals Christians work towards through their faith in Christ, along with the anticipation and work towards the eschatological goal as we work and live towards the future and end result, while some aspects of life will continue and some will discontinue in the New Heaven and the New Earth. While the New Heaven and New Earth is an opportunity to refresh our spirituality and redeem ourselves in a spiritual way through the work of the Holy