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the first great awakening summary
the first great awakening summary
the first great awakening summary
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INTRODUCTION
John Wesley and George Whitefield were two very influential men in the great awakening. Though the impact of both of these men was felt far and wide during the great awakening; their view on the doctrine of election could not be more at odds. Justo L. Gonzalez in his book The Story of Christianity spoke about the dynamic nature of Whitefield and Wesley relationship. He stated, “Wesley and Whitefield worked together for some time, although slowly Wesley became the main leader of the movement. Eventually, they parted because of theological differences. Both were Calvinist in most matters; but, on the issue of predestination and free will, Wesley departed from orthodox Calvinism, preferring the Arminian position”. According to Gonzalez both of these men at one time were the leader of the Great Awakening but they parted ways on the issue of the doctrine of election.
The life of John Wesley and of George Whitefield, the doctrine of election, and Wesley’s response to this doctrine will be examined in an effort to better understand their views of this doctrine. By studying these two men’s life this paper hopes to establish the importance of these two men when it comes to Christianity in America. After establishing the tremendous impact of these two men, it would be appropriate to study the very doctrine that caused a rift between them. Lastly, once the doctrine of election is understood this paper will move into a brief study of Wesley’s response to this doctrine. The life of Charles Whitefield will be the starting point for this study.
CHAPTER 1
GEORGE WHITEFIELD
George Whitefield was born on December 16th in the year 1774. George was born to an upper middle class family in the city of ...
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The Second Great Awaking consisted of new applications of religion that deviated from rationalism, which sparked promotion of democracy and freedom. The message of salvation rather than condemnation was evident in this movement as spoken by Charles G. Finney. He sought to remove sin from reformed churches and organize sinners to unity and freedom (Doc B). This practice showed the crucial democrati...
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I was intrigued by John Wesley’s family background. Of how, “John Wesley began life as a happy by-product of a family dispute” (p. 3, Abraham) of praying for King William III. I find it hard to consider that the leader of the Methodist movement was the result of conflict resolution. John was the fifteenth child of a family of nineteen children. His parents, “Susanna and Samuel Wesley was both Dissenter, those who rejected the vision of Christianity developed by the Anglican Church after the Reformation” (p. 4, Abraham). John grandfather, Susanna’s father, was a “distinguished Dissenting Preacher” (p. 4, Abraham). His family tree was rich with ancestors who did not go along with the establishment if it did not match with spiritual truths.
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Methodism began as a sect of the Anglican Church founded by John Wesley, an educated, articulate theologian and pastor who focused at least as much on the heart as on the head. Born in 1703, John Wesley was the “fifteenth of nineteen children born to Samuel and Susanah Wesley,” (Cairns 382). His father was the pastor of a small church called Epworth. His parishioners, to say the least, did not care for him. Bruce Heydt says that “their worldly ways and fierce independence left little room in their hearts for a curate who took his work too seriously,” (Heyd...
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