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On Liberty John Stuart Mill essay
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On Liberty John Stuart Mill essay
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John Stuart Mill was a very influential Western Philosopher who had a different conception of liberty. Mill believed that it was necessary for society to have individualism. In his work “On Liberty” Mill tries to argue that the only time an authoritative body has the right to interfere with an individual is when it is for their own protection. (Quote) To back his argument Mill discusses three kinds of freedom he thinks a free society should have: 1. Freedom of thought and opinion, 2. The pursuit of ones own ends, and 3. How much power does an authoritative body have over an individual.
Mill thinks that a governing body should not restrict freedom of thought and opinion. Mill also thinks that we shouldn’t silence opinions because it is detrimental to society as a whole. To prove why it is detrimental to society Mill starts by arguing that no one or governing body should be able to restrict ones opinion on issues and that people should be able to come to their own conclusions on issues. Mill discusses the possible objections to his idea that freedom of speech and thought are necessary. There are four objections to Mills thoughts on silencing opinions that he responds to. 1. The people who think that they are correct would be weak not to act upon their own ideals when threats to humanity are present. 2. The authoritative bodies need to stick with certain ideals that will help society. 3. Discrimination of the truth and 4. Since we don’t silence those who speak out none of these true ideals will go away.
In response to Objection #1 Mill argues that without criticism and discourse one cannot be confident in the idea that their beliefs are correct. Humans aren’t perfect and ideas need to be discussed because there are many sides to di...
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...fe possible. Individuality allows us to see others and how their opinions might pertain and help us advance our own viewpoints.
In the last part of “On Liberty” Mill discusses how much authority a governing body should have over an individual. Due to the fact that society is protecting and keeping its citizens safe, Mill thinks that the citizens should in turn obey should obey some kind of conduct. He thinks that individuals should not be allowed to harm others, that they should be able to step in and protect other members of society if needed, and that individuals freedom of opinion be restricted if it harms others. All of Mill’s argument is centered on the concept of individuality and he shows this well in his essay “On Liberty.” Now that we have discussed three prominent Western philosophers and their conceptions of freedom we will take a look at Sayyid Qutb.
Mill begins “On Liberty” by asserting the principle that we should never regulate the actions of others, except if those actions harm others. He goes on to suggest that we should not restrict speech, even when we find it false. What seems odd about this is that Mill is a utilitarian, which means that the rightness or wrongness of a policy or action depends on its consequences. Clearly, some speech does an awful lot of harm and not much good, so how can Mill hold the view that we should never censor? (Your answer should include Mill’s discussion of why censorship “robs the human race” and you should cover both cases in which the minority view is false and when it’s
He is was total opposite of Metternich. Mill’s “On liberty” essay was about the individual liberty. To Mill’s, the only important thing is the happiness of the individual, and such happiness may only be accomplished in an enlightened society, in which people are free to partake in their own interests. Thus, Mills stresses the important value of individuality, of personal development, both for the individual and society for future progress. For Mill, an educated person is the one who acts on what he or she understands and who does everything in his or her power to understand. Mill held this model out to all people, not just the specially gifted, and advocates individual initiative over social control. He emphasizes that things done by individuals are done better than those done by governments. Also, individual action advances the mental education of that individual, something that government action cannot ever do, and for government action always poses a threat to liberty and must be carefully
One of the more severe charges against Mill's conception of liberty involves socio-cultural background of the author's politics. Mill advocates paternalism on moral grounds in several instances that suggest an intellectual bias and a level of intellectual superiority, embedded in the nineteenth century culture and the Western world. Under Mill's paradigm, freedom is limited to those who are capable of rationality, allowing despotism as a sufficient alternative to 'educating' in all other instances (Goldberg, 2000). Thus, one's incompetence allows for a coercive force and social control (Conly, 2013).
In relation to social obligations and advancement of society, Mill writes advocating the expression of one’s opinion as the main driving force. Mill states, “If all mankind minus one were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person than he, if he had the power, would be justified in sile...
For Mill, the freedom that enables each individual to explore his or her own particular way of life is essential for a generous and diverse development of humanity. The only source of potential within society to further continue human development is the spontaneity or creativity that lies within each individual. Mill has a utilitarian view on freedom. He was especially keen on individual liberty because it allowed the greatest measure of happiness. His concern is not to declare liberty as a natural right but to rather set out the appropriate constraints within ‘Civil or Social liberty’. Civil liberty is defined as the limit society can exert its legitimate power over each individual and social liberty has much to do with a political principle
The short essay On Liberty was written by an English philosopher by the name of John Stuart Mill (1806-1873). In this essay Mill basically talk about the system of utilitarianism to society and the state. Mill attempts to establish standards for the relationship between authority and liberty. He emphasizes the importance of individuality which he conceived as a prerequisite to the higher pleasures the “summum bonum” of Utilitarianism. Furthermore, Mill criticized the errors of past attempts to defend individuality where democratic ideals resulted in the "tyranny of the majority". Mill explains his concept of individual freedom of his ideas on history and on the state. On Liberty relies on the idea that society progresses from lower to higher stages and that this
To understand Mill’s argument for toleration and why it entails no objective assessment, it is very important to distinguish between the applications of one’s personal beliefs. For instance, Mill argues that there should be no objection to a person’s individual belief and opinion (freedom of conscience), yet he believes there are certain limits to how a person can act on those beliefs. These limits are established by the Harm Principle. Mill professes his belief in autonomy except when a person proves to be placing others in danger with their actions; he asserts that "no one pretends that actions should be as free as opinions." Mill does not believe it is possible to make objective assessments of people’s beliefs and ways of life because beliefs do not have the potential to cause harm as actions do; every human being is the only one to feel his own body and know his own mind intimately and directly. Also, everyone ...
John Locke (1632-1704) and John Stuart Mill (1806-1873) are two important thinkers of liberty in modern political thought. They have revolutionized the idea of human freedom at their time and have influenced many political thinkers afterwards. Although their important book on human freedom, John Locke’s The Second Treatise of Government (1689) and John Mill’s On Liberty (1859), are separated 170 years, some scholars thinks that they are belonging to the same conceptual tradition, English Liberalism. In this essay, I will elaborate John Locke and John Stuart Mill view on human freedom and try to find the difference between their concept of human freedom despite their similar liberal tradition background.
Mills believes that the people who “silence” people the most would be the Catholic Church. He thinks they are the most prejudice against people who voice against there believes. He explains, “…that a large portion of the noblest and most valuable moral teaching has been the work, not only of men who did not know, but men who knew and rejected, the Christian faith” (49). Essentially, some of our most important teachings have come from people speaking against the Christian Church. In summary, Mills believes that in order for people and society to progress, we must give them the ability to think for themselves. Mills is persuasive in his first argument because a society that is silenced will never...
John Stuart Mill discusses the conception of liberty in many ways. I’d like to focus of his ideas of the harm principle and a touch a little on his thoughts about the freedom of action. The harm principle and freedom on action are just two subtopics of Mill’s extensive thoughts about the conception on liberty. Not only do I plan to discuss and explain each of these parts on the conception of liberty, but I also plan to discuss my thoughts and feelings. I have a few disagreements with Mill on the harm principle; they will be stated and explained. My thoughts and feelings on Mill vary but I’d like to share my negative opinion towards the principle and hope to put it in a different perspective.
Fitzpatrick, J. R. (2006). John Stuart Mill's political philosophy: Balancing freedom and the collective good. London [u.a.: Continuum.
...Mill does not implicitly trust or distrust man and therefore does not explicitly limit freedom, in fact he does define freedom in very liberal terms, however he does leave the potential for unlimited intervention into the personal freedoms of the individual by the state. This nullifies any freedoms or rights individuals are said to have because they subject to the whims and fancy of the state. All three beliefs regarding the nature of man and the purpose of the state are bound to their respective views regarding freedom, because one position perpetuates and demands a conclusion regarding another.
Chapter two of Mill’s On Liberty discusses the freedom of speech. Mill ultimately declares that a person is free to express his/her opinion as long as it does not cause physical harm to an individual’s person or possessions. This opinion can be “correct” or “wrong” and/or it can cause emotional harm; as long as Mill’s former harm principle is not violated, a person can have unlimited free speech. Mill explains that there is no possible way for one to know for certain that an opinion is true or false, only that one can work towards a more reasonable and logical opinion. Certainty means little if many people are certain that their differing opinions are true, and many opinions thought to be true have later been proven to be false such as slavery being accepted to it being inhumane. His strongest argument for this claim is that to suppress an opinion, one must be certain that it is incorrect and that the suppressor is infallible.
To what degree is a rational agent allowed to pursue his own goals or to choose one action over another? Both Immanuel Kant and John Stuart Mill answer the question of what makes a person free. Two different conceptions of individual freedom and autonomy are present by them and for this reason these philosopher differ on why it is that freedom and self-governance should be valued. In Grounding for the Metaphysics of Morals Kant puts forward a normative conception of freedom and autonomy where by one has the capacity to deliberate and give himself laws. It is based on this claim that he makes his argument that autonomy should be valued because it is the sole principle of our moral law. In On Liberty, Mill propounded that freedom was doing as one pleases, and unlike Kant promoted a personal account of autonomy wherein an individual is encouraged to decide for one’s self one what ever course of action they desired- often regardless of a particular moral. The good consequence of progress was the core reason that Mill felt that one should value this type of autonomy.
...nturies. Mill presents a clear and insightful argument, claiming that the government should not be concerned with the free will of the people unless explicit harm has been done to an individual. However, such ideals do not build a strong and lasting community. It is the role of the government to act in the best interests at all times through the prevention of harm and the encouragement of free thought.