Coetzee claims David’s inner thoughts which include lust and desire. At the beginning of the Disgrace, David’s relationship with Soraya has ‘‘ solved the problem of sex’’. He believes that how wrong he is about Soraya when he thinks Soraya as ‘‘ too old enough to be her father’’. However, David’s desire is a hindrance in making a moral decision. His temperament is never going to change and he lives in his emotional world. Lurie missed what was going on about Soraya because she denies that she even knows who Lurie is. What urges David to follow the pleasure with her is based on the inner lustful behavior and desires arising from egoistic feelings.
David’s typical mind slides one side to another. The desire of David’s m...
... middle of paper ...
...eels for having a sexual relationship with a much older man whose manners disgust her to come to an end. Disgrace does not come from himself because of his sexual desires but rather in the eyes of others who humiliate his actions, such as Melanie cleans herself of him and tries to escape the real situation while having encountered. According to Melanie’ s situation, David remains the still and though he knows that it is unethical for his social potion, does not apologize for the desires and the relationship which has brought him great pleasure and desire.
Wojtyla, Karol. Love and Responsibility. New York: Farrar, Straus, Giroux, 1981. Print.
Coetzee, J.M.Disgrace. London: Vintage.1999.Print.
Giles, Jana M. Of Gods and Dogs. The Postcolonial Sublime in Coetzee’s Disgrace
Wright, Laurence. David Lurie’s learning and the meaning of J.M.Coetzee’s Disgrace
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