Introduction:
Jesus, the son of God. It was He who sent his only son to die for the sins of all men and women. It was a sacrificial type love that tore the veil, allowing all to live in the presence of the Holy Spirit. In this New Covenant, those who accept Jesus as their Lord and Savior are forgiven for the sins they have yet to commit.
Due to persecution, the second generation of Christians became tempted to go back to their Judaism, Jewish ways, going back to the old teaching of the Old Covenant. The book of Hebrews was written by an unknown author. The author wrote to Rome to remind the people that Jesus Christ, is Superior to every aspect of the Old Covenant. Therefore Christians must be faithful in the New Covenant. Throughout the book, however, the writer makes significant points in the argument with warnings to the readers. These warnings are what the author hopes to get to. Because of the expression of these warnings, incorporated with the author’s use of Galatians and historical reconstruction, it appears to be evident that the warnings are to inscribe the possibility of not securing an assured salvation.
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In the introduction of the book, the author clearly states that after Jesus provided purification for sins, he sat down at the right hand of the Majesty in heaven, and it was then when he had become more superior than the angels. In fact the angels worshiped him. At this time, the author presents the first warning. (2:1-4), which addresses the supremacy of the passage, Christ over angels. In principle, the point is, not to “drift”(2:1). Those who reject the evidence and message of salvation in approbation of an inferior message of judgment found through angels will, face judgment worse than what was...
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...he sower. Good works and productivity are the evidence of genuine faith. In addition, the author may have in mind someone such as Judas who would clearly fit his description in 6:4-6. “For it is impossible to bring back to repentance those who were once enlightened-those who have experienced the good things of heaven and shared in the Holy Spirit, who have tasted the goodness of the word of God and the power of the age to come-and who then turn away from repentance; by rejecting the son of God, they themselves are nailing him to the cross once again and holding him up to public shame”(Holy Bible, Hebrews 6:4-6). Those who had been in a growing congregation, and had also experienced the Spirit of God working in their lives , it 's said that if they fall away, they “crucify afresh the Son of God” (6:6), making it impossible for them to obtain their professed salvation.
...ht and the damnation of the Children of Darkness. Much like the eschatological traits found in John, this message is one of hope and perseverance. Where John emphasizes the role of hope for the near future in which salvation was within reach, the War Scroll focuses on perseverance in the hope for the dawning of the battle between the Sons of Light and Sons of Darkness culminating in the abolition of evil and dualism. These thematic parallels are of significant value to the understanding of the influence of the community at Qumran on the author of the Fourth Gospel; so impressive are these parallels that they can not simply be attributed to the concept of a common Jewish milieu of late Second Temple Judaism. In eschatological terms, the corresponding ideals of the two communities are suggestive of a Johannine author who was influenced by the society at Qumran.
Gentry, Peter J., and Stephen J. Wellum. Kingdom through Covenant: A Biblical Theological Understanding of the Covenants. Crossway, 2012. Google Scholar: Subject relevance
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
The Person of Christ When discussing and proving the person of Christ, there are two basic laws that must be addressed and proven. First you must prove that Christ is one hundred percent human (humanity), then you must prove that at the same time Christ is one hundred percent God (deity). As human, Christ had a body, he had a soul and spirit, he had human characteristics, and he was called by human names. In Luke 2:52, it is written that Christ, even though he had a virgin birth, He was born with a human body that was conceived by a human body.
Jesus is the eternal son of God. Jesus died for our sins on the cross. Jesus took on flesh so that he could be one of our mankind, but he is not just man; he is God in flesh, the second person in the Trinity. “The son is the image of the invisible God, the first born over all creation for in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities, all things have been created through him and for him. He is before all things, and in him all things hold together (Colossians 1:15-16). Jesus is also the Lamb of God, as there has always been the image of Jesus as lamb being sactificial which represents that Jesus being the Lamb of God who takes away the sins of the world (Martens,
Toronto: Bucknell University Press, 1990. p. 102-115. New Testament of Our Lord and Savior Jesus Christ. Nashville: National Publishing, Inc. Company, c. 1968. -
New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1997. Osborne, Grant R. Revelation. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 2002.
Jesus Christ or the professed Jewish Messiah was tried for terrible blasphemy. It was a great catastrophe. Had Jesus given a fair trial then His claim for divine Messiahship would have been established. Unfortunately the laws were bent and the eyes were closed and thus a fair judgment was prevented. There is no doubt that this was the most terrible miscarriage of justice ever experienced by the mankind. In open court it was admitted by Jesus Christ that He was God in human flesh. What ever would happen one day He would appear as the King of the most sacred place that is Israel and finally of all the universe. It was surprising that His trial ended abruptly and a decision of guilt was announced unanimously. Blasphemy was the main charge, which was leveled against Him. It was claimed that He presented Himself with the characteristics of Jehovah. Now the question arises if Jesus Christ was really the Messiah as was declared in the Old Testament. If this statement was true, then the Jews had no right to have a trial of Jesus Christ and give Him the verdict. If this was not proved than the Jews had no other alternative but to follow their Scriptures and impose death on Jesus Christ. It is estimated that about 30 points of Jewish civil rights came under violation while the trial of Jesus was conducted. It seems very strange that people of that caliber in learning and legal experts could blunder so badly. It has been happening from centuries that the Jews have been accused for killing Jesus. The Christians have been using this accusation to persecute and murder innocent Jews. Jews were driven out of Flanders, which is a part of Belgium now, in 1121. Jews were told to convert to Christianity or die during the conquer of Spain. The bi...
The book of Hebrews is a unique portion of the Bible because it is written as though it were a letter, directed at people the writer may have known. However, the book targets a seemingly broad audience of those without faith and also those that could be described as believers that have experienced persecution. A salient message within Hebrews is that people must persevere when they feel persecuted because Jesus Christ is their salvation, regardless of anything else that is happening in the people’s lives. An emphasis on the greatness of Jesus and his role as a mediator between God and those on Earth is dominant throughout the chapters and verses.
In the days of Christ’s life on this earth, believers did not have access to the Bible in its entirety as we know and are familiar with today. Believers in this ancient time period only had access to the Old Testament. However, through their access to the Old Testament, believers were provided a foundation for New Testament times. This foundation provided New Testament believers with the Lord’s established principles of right and wrong they were expected to follow. In addition, the Old Testament is overflowing with accounts of people whose lives exemplified the future life of Christ on this earth. These pictures allowed the Israelite nation to begin to have an understanding of why Christ needed to come as their Messiah and the work He needed to do on earth. Finally, there are common themes that are interwoven throughout the entire Old Testament. Three of these themes: transgression, redemption, and consummation point to the purpose of Christ’s atoning death on the cross. These themes portray God’s work both in the lives of Old Testament believers, but they also foreshadow God’s desire and plan for believers in New Testament times and beyond.
New Testament. Vol. 2. Edited by Gerhard Kittel. Translated by Geoffrey W. Bromiley. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 1964.
Surveying the Old Testament reveals the theme of God’s faithfulness to his people. In light of this understanding, the restoration of the Israelites prophesized in the Old Testament is essentially the fulfillment of every covenant with God. This perspective relates to the work of Christ and encourages any follower of God to trust in his faithfulness.
Charlesworth, Matthew. "The Covenants in the Old Testament." Academia.edu. N.p., 28 Nov. 2011. Web. 10 Apr. 2014.
There are five aspects of covenant. For the purposes of this paper I am going to be referring to primarily the new covenant that is offered us through Jesus. The first aspect is the parties involved. There are two parties: God and the elect. Unlike the old covenant, the elect goes beyond the Jews. It also includes the gentile, or non-Jew in all the nations. This is one aspect of covenant that has helped shape my worldview. I have spoken to people who believe that God only selects a few privileged people to be saved, and condemns the rest to eternal punishment in hell. I now wholeheartedly believe this to be completely false, and even a heresy. In John 3:16 God uses the phrase “panta ta ethne” which means “all the nations.” There are other places in scripture, for example, when Paul says in Romans 1:16, “I am not ashamed of the gospel because it is the power of God for the salvation of everyone who believes…” He clearly says ‘everyone who believes’ not leaving anyone out. There are places in scripture, such as Ephesians 1:11 that talk about things which are predestined for believers. This verse is commonly taken out of context by those who believe in predestination. He has indeed planned out things He wants those in covenant relationship to accomplish for His kingdom once we accept Jesus and make Him Lord of our life. He does not, however, make the choice beforehand to save some, and damn some to hell! God created us in His image, therefore we have also been given the gift of free will to choose to love Him or love the world. This is the depraved condition of mankind in our fallen state.
Jesus Christ, the incarnation of God walked the earth trying to achieve peace for humanity. Jesus Christ suffered for humanity so that humans could live in peace with one another and with God. The evangelist Mark, who announced the gospel of Jesus, spoke of a victory. This victory was one of kind in the sense that it was not one by an emperor or a king, but by a real God; a God of truth, peace, and justice. By the birth of Jesus Christ, God had sided with the poor and the oppressed. The story of Jesus Christ begins when an angel announces to the priest Zacharias that his wife Elizabeth will give birth to a son to be named John (Luke 1:5–25). It was during Elizabeth’s sixth month of pregnancy that an angel also appeared to Mary, who was living in Nazareth. Although she was engaged, to Joseph, Mary was still a virgin (Luke 1:34). The angel said to her: