“The Messiah was expected to bring a renewed Torah一his Torah...” This was fulfilled with Christ that Paul talked about in Galatians when he spoke of the “law of Christ.” Freedom was at the heart of this message. In Jesus’s message, this freedom was a new way of seeing the law that was already in place, this “new” form of freedom it can be said that Jesus had fulfilled the Law of Moses. Paul in Galatians says that Jewish Christians who wonder that keeping the observance of the Torah was unnecessary, but later found it was “in fact be necessary after all.” Though the Torah was needed Jesus brought a new way of interpreting it. Thus, His intention was to destroy the Torah but to fulfill since He was the Savior that God had promised through the prophets.
In this renewal or fulfillment, Jesus taught the Torah in a new way. The Sabbath day, when the Lord rested on the seventh day of creation, was one of the points that Jesus taught on. The Sabbath day at that time and that carries on today was the day when no work was to be done. “Jesus’ statement that ‘the sabbath was made for man, not man for the sabbath.” This teaching of the s...
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...e taken on different points of view, one in a positive way, and the other on the negative side, but whichever is it has an impact on catechesis. Jesus was the fulfillment of the law, a promise that was given by God through Moses to the Hebrews. As the fulfillment of the law, Jesus was the Anointed One of God. He ushers a new way, but not destroying the old. He gives Himself to the Torah. His light show a new way of interpretation to the Sabbath. Making the sabbath day more for man instead of about rituals, though those rituals were not hollow. They were based on renewing and growing closer to God. He also brought a new social order to the Hebrews at the time through His teaching of the Fourth Commandant. He invites all of His followers, who does the will of His Father, to be apart of His family. Though He taught in a radical way, He is truly connected to the Torah.
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