Rachels applies these cases to argue that the 1973 AMA policy wrongfully assumes killing someone is morally worse compared to just letting them die (Timmons, 2007, p.348). He goes on to say that the actions of a doctor who lets a patient die and the actions of a doctor who gives a patient a lethal injection, are morally equal, as the method is not what is important (Timmons, 2007, p.348). Rachels then concludes that active euthanasia is not morally worse than passive euthanasia (Timmons, 2007, p.349).
A common argument against the beli...
... middle of paper ...
...rminal disease and second, determine if they are competent (Timmons, 2007, p.372). The decision to end ones life is left entirely up to the patient, as the physician is just there to assist.
Others argue that the physician’s job is to promote health and reduce suffering, and those such as Kass, Callahan, and Pellegrino believe that when a physician knowingly helps a patient commit suicide, they are violating their moral duty to promote health (Timmons, 2007, p.372). The defense to this is the fact that a patient with a terminal disease cannot become healthy, therefore the physician’s role now is to reduce their suffering as much as possible (Timmons, 2007, p.372-373). Opponents then comeback to say that they do agree with this except for the fact that physician-assisted suicide can’t be included, as it is in no way beneficial to the patient (Timmons, 2007, p.374).
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