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Relationship between religion and social ethics
Role of religion in politics
Relationship between religion and morality
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Religion is the substance that produced social morality which bound all elements of society in the Jacksonian Era. Religion produced the moral code all men adhered to. Church leaders were so vocal in pastoring patriotism and loyalty to one's God and country. Church members received the message of liberation and promoted the common man to seek social and political equality. The concept of divine morality in the early-19th century held accountable the behavior of all who were at least partially active in their social environment.
Religious services bridged the elite with under-classmen as well as the government with the common man. Quite often divine will was debated on the issues of slavery, social reform, abolishment, and the roles in which men and women were to play. The fact that these issues were debated illuminated the dark-gray areas in which morality first penetrated. Through the veins of morality come a fairness doctrine that is all too consuming when applied to one's self. No one wanted to be cheated out of their freedom and access to it. Social morality was the driving force of cooperation and debate during the Jacksonian Era.
Old Hickory himself, President Andrew Jackson, knew the importance of having the common man behind him in a democracy; even if in reality he was not behind the common man. Jackson, who sought divine intervention, used the loyalties of believers to push through his agenda against the banks. The banks became “the evil giant” (the Goliath) that sought to destroy this new country along with its citizens. Jackson used his knowledge of religion to gain support and public opinion as he convinced them that his motives were righteous. In Harry L. Watson’s book, Liberty and Power, he wrote;
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...od and that they were upholders of the law through their moral convictions.
Many churches were the center of their community in the early-1800s. The church was a place to bind closer relationships with others in the community to include businesses and other social venues. Many public figures had this one thing in common, that is their will of self-perception be defined in the public view as one with character and high moral convictions. Religion produced social morality which became the substance that bound all elements of society in the Jacksonian Era.
Works Cited
Earle, Johnathan H. Jacksonian Antislavery and the Politics of Free Soil 1824-1854. The University of North Carolina Press, 2004.
Johnson, Paul E. A Shopkeeper's Millennium. New York: Hill and Wang, 1978.
Larkin, Jack. The Reshaping of Everyday Life 1790-1840. New York: Harper & Row, 1988.
Parsons, L. H. (2009). The Birth of Modern Politics: Andrew Jackson, John Quincy Adams, and the Election of 1828. Oxford: Oxford University Press.
...ople. The Proclamation also demanded Justices of Peace to enforce laws on drinking, blasphemy, lewdness, and swearing. Conversely, the Vice Society’s suppression fell at the feet of the FMRS which favoured running “rescue” homes for reformed prostitutes. The role of the middle class, and more importantly women, also helped form moral regulatory practices. Nonetheless, the biggest shift in regulation of social morals involved morality breaking away from the religious realm. That event opened a lot of doors, both in terms of moral regulation and society. One thing which should be recognized is that if society was a stale concept, advancements in moral regulation would not have happened, and vice versa. The two concepts feed off of each other. In order to understand one, we must understand the other.
Throughout the course of American political history rarely has there ever been a rivalry as fierce and contested as that of the one between Tennessee’s Andrew Jackson, and Kentucky’s Henry Clay. During their extensive political careers the two constantly seemed to cross paths differing in terms philosophically and ideologically. Simply put, these two men profoundly shaped the American Antebellum period, specifically involving the 1820’s to the 1840’s. Their notions of what was best for the country became the basis for their respective parties and consequently their differences in methodology facilitated countless battles in the American political atmosphere. The most significant issues that centered on these types of political skirmishes involved
Andrew Jackson, revered as the first common man to become President, symbolized the average citizen having the opportunity to climb the ranks within America 's democratic system. However, the profits of Jackson 's administration succeed in concealing his immoral procedures and behavior. Jackson 's methods worked accordingly to the reasoning of the father of political science, Machiavelli, who said, “The end justifies the means”. He achiev...
Abbott, Martin. "Free Land, Free Labor and the Freedmen's Bureau." Agricultural History 30.4 (1956): 150-56.
Throughout the 1830-1840’s the opposing governmental parties, the Jacksonian Democrats and the Whigs, undertook many issues. The Whigs were a party born out of their hatred for President Andrew Jackson, and dubbed his harsh military ways as “executive usurpation,” and generally detested everything he did while he was in office. This party was one that attracted many other groups alienated by President Jackson, and was mainly popular among urban industrial aristocrats in the North. On the other hand, the Jacksonian Democrats were a party born out of President Andrew Jackson’s anti-federalistic ideals that was extremely popular among southern agrarians. A major economic issue that the two parties disagreed on was whether or not the United States should have a National Bank. Along with the National Bank, the two parties also disagreed on the issue of the Protective tariff that was enforced to grow Northern industry. Politically, the two parties disagreed on the issues of Manifest Destiny, or expansion, and ultimately Slavery. While the two parties essentially disagreed on most issues, there are also similarities within these issues that the two parties somewhat agree on.
Print. The. C. Wallace, Anthony F. Long, bitter trail Andrew Jackson and the Indians. Ed. Eric Foner. New York: Hill and Wang, 1993.
Remini, Robert V. Andrew Jackson and the Course of American Freedom 1822-1832. Vol. 2. NY: Harper & Row, 1981. Print.
Topic: Jacksonian Democrats viewed themselves as the guardians of the United States Constitution, political democracy, individual liberty, and equality of economic opportunity.
Minkema, Kenneth P., Stout, Harry S.. "The Edwardsean Tradition and the Antislavery Debate, 1740-1865." Journal of American History 1(2005):47. eLibrary. Web. 17 Jan. 2012.
During the 1820’s - 1830’s America went through some would call a political revolution when government issues were diverted from being only for the elite to now they would include the common man as well. This change of power brought a lot of power to the people contributing to the Jacksonian democratic belief of guarding the Constitution. Yet, many of the people under Jackson still saw no change in their liberties, as they did not meet the Jacksonians target audience of white males. Despite expanding the political conversation, Jacksonian Democrats used the Constitution to limit individual liberty and political democracy by only protecting the rights of only a select few of people and seeking to fulfill their goal of obtaining their own gain and maintenance of the then status quo lifestyle therefore not truly guarding the Constitution.
Jacksonian Democrats help create a more democratic America and because of this, believed themselves to be many things, real and fictional. In most cases they perceived themselves as defenders of equal economic opportunity, even though they sometimes put their own interests before those of the people. They also thought of themselves as guardians of political democracy, while at the same time using class differences to their advantage and emotionalized speeches, lacking real intellectual merit, to stir support. Jacksonian Democrats felt that they were the protectors of the Constitution and of individual liberties but many times they put their rivalry with the Northeastern industry and Whig politics before these things. While Jacksonians have much correct in their view of themselves as guardians of political democracy, equal economic opportunity and individual liberty, they were often more important in developing these concepts than protecting them.
It is agreeable that the Jacksonian Democrats perceived themselves as strict guardians of the United States Constitution. It is not agreeable with how they went about preserving the political democracy, individual liberty, and equality of economic opportunity they stood for. While trying to create this balance, Jackson used tactics favorable only to his opinion. Jackson’s main idea was to rid of aristocracy, giving the power to the poorer classes, standing against rich white men. The flaw in their scheme was that the people who came up with this idea were all rich white men.
These definitions will be the parameters used for the discussion of the role of religion and churches in the civil rights era. This essay will discuss the views and influence that various Churches and religions had on the civil rights era. It will examine the differing historian?s views of religious influence on the civil rights era. [1: Oxford
When a person follows a religion, they have religious beliefs. For example, one of the beliefs of Christianity is to not steal. The concept applies to the recent readings of American literature. To explain, John Winthrop preached a sermon called “A Model of Christian Charity” and in this sermon, he spoke about different “rules” and ideologies that a true Christian should follow. For example, one of the demands was that “…the rich and mighty should not eat up the poor, nor the poor and despised rise up against their superiors and shake off their yoke” (Winthrop 91) Winthrop is saying that everyone should be seen as equal but not try to disturb the peace of the different social classes. Religion has affected the way of living for people in the early years. Winthrop believed that if one were to not follow these rules then they would go to hell and suffer. Religion was a particularly serious concept for these people because it was so heavily enforced. The fact that Winthrop wrote an entire sermon about the way a person should think and live based on religious factors can prove that religion has definitely influenced their mindsets and