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Globalization and third world women
Globalization and third world women
What are the societal roles of women in the third world
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There are protests being conducted daily in the United States by people who desire an increase in minimum wage, but what about those from third world countries who receive less than a dollar an hour, this essay will discuss third world feminism and maquiladoras, whom manufacture a majority of our clothing in extremely cruel conditions that are unsuitable for any human being. Not to mention, the environment in which these people perform in is so atrocious that a pregnancy test is a prerequisite for women before being employed due to the elevated risk of a miscarriage. In the article Discrimination in the Maquiladoras, the woman converges about administering the pregnancy test and how appalled she was by the concept, the risk that women were …show more content…
These women are feminists because they are fighting for equality, mainly for women in the workforce who are perceived as being treated unfairly by their employers in a capitalist franchise where one possess all of the power. Through the use of free speech they converse between each other, spreading the truth about maquiladoras and the conditions in which they work in. When Duran first heard about the demand for immigrant workers, particularly women she became overjoyed since she was a single mother attempting to raise three children. As a maquiladora she was promised better wages than the rest of Mexico, ill-informed of the harm her body would inevitably undergo. Duran obtained her first job at Sanyo, which was relatively close to her home, she stated that though the environment was magnificent, the way in which she was treated was not so delightful, enduring daily harassment from her employer along with being exposed to dangerous chemicals, she began to suffer from nose bleeds as well as developed kidney problems since she was restricted from using the restroom and denied water. Nearly 6.5 years later, Sanyo announced its relocation to Indonesia since the fly back (T.V. component) where it could be fabricated for …show more content…
As she tours her hometown, one can see the horrendous circumstances in which her community thrives in, for example, to get from one side to the other they must cross a makeshift bridge where the water has begun to change color such as black, green, even beginning to foam. Numerous health problems have arisen due to the toxic waste that is being dumped into the streams that therefore leading to runoff when it rains such as sores developing on feet and legs, weakened immune system, spots that appear on the limbs, etc. Lujan, a third world feminist (could also be known as an environmental feminist as well) exposes the unsanitary environment in which she lives in, desiring a greater community where her children can live in without the worry of diseases or the contamination of their water sources. Though she was not always a promotora/advocator it was not until Lujan came face to face with a sign inviting women to participate in a health survey furthermore learning about the health risks that she made the decision to be outspoken about the cause. She took workshops to help her better apprehend labor and women’s rights in order to promote laws and speak out against illegal acts conducted by businesses. Therefore, it only makes sense that women would be the most outspoken group of the maquiladoras since they make up eighty percent of the
Junot Diaz’s novel The Brief Wondrous Life of Oscar Wao is focused on the hyper-masculine culture of the Dominican, and many argue that his portrayal of the slew of women in the novel is misogynistic because they are often silenced by the plot and kept out of the narration (Matsui). However, Diaz crafts strong women, and it is society that views them as objects. The novel recognizes the masculine lens of the culture while still examining the lives of resilient women. In this way, the novel showcases a feminist stance and critiques the misogynist culture it is set in by showcasing the strength and depth of these women that help to shape the narrative while acknowledging that it is the limits society places on them because of their sexuality
The story “Woman Hollering Creek" by Sandra Cisneros describes the lives of Mexicans in a Chicago neighborhood. She depicts the life that women endure as Latino wives through her portrayal of the protagonist, Cleofilas. For Cisneros being a Mexican-American has given her a chance to see life from two different cultures. In addition, Cisneros has written the story from a woman’s perspective, illustrating the types of conflicts many women face as Latino wives. This unique paradigm allows the reader to examine the events and characters using a feminist critical perspective.
Imagine being employee number 101 out of 1001. Now imagine working on an assembly line in a hot room filled with 1000 other women frantically assembling products for first world countries to use for ten seconds before discarding for a newer version. This job pays enough for you to get by but living in a third world country with low pay isn’t easy. What many people don’t understand is that the cost of production in a third world country is more inexpensive than it is in America. Hiring women to work in horrid conditions decreases employee loss because they are not rambunctious like men. “Life on the Global Assembly Line” by Barbara Ehrenreich and Annette Fuentes clearly illustrates the hardships women go through for U.S. corporation production. Corporate powers have resorted to building production plants in third world countries to save money. U.S. corporate powers take advantage of third world
The main character in “Woman Hollering Creek” is Cleόfilas Enriqueta DeLeόn Hernández, a woman who leaves her home in Mexico to marry a man, Juan Pedro Martinez Sánchez, in Texas. Flowing behind Cleόfilas’ new house in Texas, is a stream named Woman Hollering. Cleόfilas imagines her marriage to be filled with joy and love. To Cleόfilas’ surprise, Juan Pedro is a vile husband that is both physically and verbally abusive. Cisneros brings attention to a recurrent issue within the Chicana community. According to The University of Texas Health Science Center at San Antonio, “The majority of abused women, (75%) of Mexican-American women reported spousal abuse”
Martinez, Demetria. 2002. “Solidarity”. Border Women: Writing from la Frontera.. Castillo, Debra A & María Socorro Tabuenca Córdoba. Minneapolis: University of Minnesota Press, 168- 188.
The documentary tells the story of globalization from personal perspectives Carmen and Lourdes and a dynamic group of Mexican maquiladora workers who work towards creating solutions to the complexities of life in a globalized and polluted city. Each having the opportunity to tell their story and representation. The implications of liberty and freedom say to have implicated neoliberal practices which are proven false through this documentary.
Intertwined in allusions to women of Mexican history and folklore, making it clear that women across the centuries have suffered the same alienation and victimization, Cisneros presents a woman who struggles to prevail over romantic notions of domestic bliss by leaving her husband. In the story Woman Hollering Creek, Sandra Cisneros discusses the issues of living life as a married woman through a character named Cleófilas; a character who is married to a man who abuses her physically and mentally. Cisneros reveals the way the culture puts a difference between a male and a female, men above women. In Woman Hollering Creek, we see a young Mexican woman, who suddenly moves across the border and gets married. The protagonist, Cleófilas’ character is based on a family of a six brothers and a dad and without a mom, and the story reveals around her inner feelings and secrets.
This play talks about how people can be stereotype. Discrimination has been an issue in the United States from the beginning of the foundation, even before the movement of Civil Rights, African-Americans was the center of attraction for discrimination. Nonetheless, as United States keep on developing, discrimination was no more focused on the minority of African-American, rather the focus shift to the largest number of population and also on the majority that has the rapid and quickest developing community in American, which are the Mexican-Americans. Well, discrimination against Mexican-Americans is not surprising at all to people, amazingly Americans is not the only nation that discriminate
The novel Gabi, a Girl in Pieces, written by Isabel Quintero, portrays the extreme pressure women from traditional/cultural households encounter in order to be seen as “picture perfect.” Women have to be and act accordingly to the expectations of their family and community in order to be respected and valued as a “lady.” One mistake is all it takes to become known as “a mala mujer” which is why women are anticipated to protect their body as they would their life.
In the story "Woman Hollering Creek" Sandra Cisneros discusses the issues of living life as a married woman through a character named Cleofilas; a character who is married to a man who abuses her physically and mentally .Cisneros reveals the way the culture puts a difference between a male and a female, men above women. Cisneros has been famous about writing stories about the latino culture and how women are treated; she explain what they go through as a child, teen and when they are married; always dominated by men because of how the culture has been adapted. "Woman Hollering Creek" is one of the best examples. A character who grows up without a mother and who has no one to guid and give her advise about life.
The indigenous women are subjugated with violence and discrimination against women, government ignoring their basic social services, and the displacement from their lands. Like No Name Women the indigenous Philippines women, “Prompted development organization to throw their support behind and get actively involved in the cordillera women’s movement. On March 8, 1987, indigenous women from all over the Cordillera gathered to establish a women’s program that would respond to the needs of women in the region”. The Cordillera women faced many challenges like gender bias. Women doing similar work to men are paid less compared to men, opportunities to women are limited. The Cordillera’s women shows all type of rebellious acts by continuing to fight, just as they did before in 1970’s with the Chico Dam, and the Cellophil Resources Corporation. A movement to address women’s issues is still
Desde el momento en que la mujer nacía en la sociedad azteca la partera le decía a la niña que su deber era en el hogar como el corazón a un cuerpo. En la cultura de los aztecas las niñas crecían en la casa viendo y aprendiendo de sus madres los trabajos domésticas de una mujer. Estas tareas incluían los tejiendos, hilando algodón, moler maíz y cómo utilizar el telar. La parte más importante de la vida de una mujer era su casa. Las mujeres eran responsables de mantener limpio el hogar. En la sociedad azteca, cuando la chica llegaba a la edad para el matrimonio como a los veinte años las familias se unían para escoger el marido y empezar hacer los a...
In addition, these women were often subjected to control, domination, and violence by men” (Global). This validates Azuela’s stance on how women should stay within their traditional roles because fighting for equality has been ineffective even today.
Had the daughters and wives of the countryside played a part in the committees in Tunnel Six and elsewhere? Was it common for a woman to bring a dispute before the assembly? What did the fact of the conflict’s setting a pair of women against each other say about solidarity and division by gender in the countryside? Could a woman ever be a rondero? In 1977, a woman’s committee was organized in Cuyumalca by Omelia Lopez. Omelia was soon to be the first president of the women’s committee. The question is why did it take this long for women to be heard?
...of mixing the cultures and the identities of women. Her voice is what emphasizes the article to show how the goal is to redistribute the language and culture not criticizing the “New World”. This is what affects our future as a whole and challenges us to be “bridge the gap between marginal Latino/a culture and the American mainstream.” If society does not at least try to blend together, then it will cause into a huge war that possibly could never end. Just being that woman to show her passion and influence, can cause a great impact and force this world to acknowledge we all are the same.