Isaiah 62
For Zion’s sake I will not keep silent, for Jerusalem’s sake I will not remain quiet, till her righteousness shines out like the dawn, her salvation like a blazing torch. The nations will see your righteousness, and all kings your glory; you will be called by a new name that the mouth of the Lord will bestow. You will be a crown of splendor in the Lord’s hand, a royal diadem in the hand of your God. No longer will they call you Deserted, or name your lane Desolate. But you will be called Hephzibah ( my delight in her),and your land Beulah; for the Lord will take delight in you, and your land will be married. As a young man marries a maiden, so will your sons marry you; as a bridegroom rejoices over his bride, so will your God rejoice over you. I have posted watchmen on your walls, O Jerusalem; they will never be silent day or night. You who call on the Lord, give yourselves no rest, and give him no rest till he establishes Jerusalem and makes her the praise of the earth. The Lord has sworn by his right hand and by his mighty arm. Never again will I give your grain as food for your enemies, and never again will foreigners drink the new wine for which you have toiled; but those who harvest it will eat it and praise the Lord, and those who gather the grapes will drink it in the courts of my sanctuary. Pass though, pass though the gates! Prepare the way for the people. Build up, build up the highway! Remove the stones. Raise a banner for the nations. The Lord has made proclamation to the ends of the earth: “Say to the daughter of Zion, ‘see, your savior comes! See his reward is with him, and his recompense accompanies him.” They will be called the Holy People, the Redeemed of the Lord; and you will be called Sought After, the city No Longer Deserted.
Verse One: For Zion’s sake I will not keep silent, for Jerusalem’s sake I will not remain quiet, till her righteousness shines out like the dawn, her salvation like a blazing torch
We can not conform to the world any longer. We must lift up our voices. For God is coming very soon and needs his people to be prepared.
The message of Zechariah was to give hope to God’s people by revealing God’s future delivering through the Messiah. The exiles had made their way from Babylon to rebuild the temple, but the work had been ...
Passage Analysis Essay: David takes a Census. Historical/Cultural The Biblical passage found in 2 Samuel 24 tells the story of King David taking a census of Israel and Judah and in result of this, receiving punishment from God. The two books of Samuel were previously one book but were divided in the Hebrew Bible in the fifteenth century.
They are corrupt, they have committed abominable deeds; There is no one who does good. The Lord has looked down from heaven upon the sons of men to see if there are any who understand, who seek after God. They have all turned aside, together they have become corrupt; There is no one who does good, not even one. Do all the workers of wickedness not know, who eat up my people as they eat bread, And do not call upon the Lord? There they are in great dread, For God is with the righteous generation. You would put to shame the counsel of the afflicted, But the Lord is his refuge. Oh, that the salvation of Israel would come out of Zion! When the Lord restores His captive people, Jacob will rejoice, Israel will be
Main Events in the history of Jerusalem. (n.d.). Retrieved May 8, 2011, from Century One Educational Bookstore: http://www.centuryone.com/hstjrslm.html
An instructive and stirring string of verses, this passage from the Bible holds great relevance not only for the Ancient Israelites to whom it was spoken, but also acts as a herald to Christians today. This passage forms part of Moses great oration; his instructive teaching, advice and counsel narrated to the second generation of Israelites who required redirection before moving forward into what God had for them. Similarly, it is also relevant for all Christians as we remember what our faithful, loving and powerful God has done in the past, and what he requires of us to move forward.
"Thus saith the Lord God; This is Jerusalem: I have set it in the midst of
This is a paper over King James I of England that I wrote for my honors english class. I received an A on the the assignment. King James I On June 19, 1566 in Theobalds, Hertfordshire, England, Mary Queen of Scots gave birth to her only child, a boy whom she named James. James' father was Henry Stewart, also known as Lord Darnley.
The pericope of that I choose for this reflection paper is Isaiah 11:1-9. The preceding literature unit of this pericope focuses on the topic how God uses Assyria for His redemptive purpose. In Isaiah 10:5, Isaiah explains the role of Assyria in God’s plan. Assyria is the rod of God’s anger. He uses it to punish Israel and Judah because they are two godless nations but full of idols (Isaiah 10:6,11). After God’s angers are poured out on two countries, the heart of Assyria becomes boastful. God turns His anger on His rod and punishes Assyria. In Isaiah 10:12-19, Assyria is depicted as a mighty forest and the judgment of God is portrayed as an axe will swing and chop down this mighty forest. Assyria will be destroyed and reduced to a very small number that a child can count (Isaiah 10:19). After the section about the destruction of Assyria, the text turns to the proclamation of the return of the remnant of Israel. The focal point of the text zooms out in the last verse of Isaiah chapter 10 to bring forth the final scene in which the remnant of Israel will return to their land while in the background Assyria is destroyed. The once mighty forest is no more.
The book of Zephaniah contains messages of divine judgment against Judah and Jerusalem, as well as against other nations. It addresses a rare concentration of references to central issues in the history of ancient Israel. Idolatry, violence, and deception abound in Judah when Zephaniah began prophesying. Zephaniah's prophesying made it clear that Yahweh would execute vengeance upon unrepentant wrongdoers. His adverse judgments would be visited not only upon Judah and Jerusalem, but also upon other peoples: the Philistines, Ammonites, Moabites, Ethiopians, and Assyrians. Significantly, Zephaniah, the prophet, never stands at the center of the book of Zephaniah; the word of Yahweh is at the center of the book. Zephaniah is mentioned only insofar as he is necessary for the interpretation of the text.
word here is obey, we need to keep our side of the covenant and follow
I have issued this decree, that anyone in my kingdom belonging to the people of Israel, its priests or Levites, who is willing to go up to Jerusalem with you, may go, for you are the one sent by the king and his seven counselors to supervise Judah and Jerusalem with regard to the law of your God which is in your possession. (Ezra 7: 13-14)
The common theme throughout the book of Isaiah is that the Lord is almighty. He is in control and He is worthy of trust. In chapters 7 and 8 of Isaiah we see one of the most misunderstood and well-known stories in the book. The setting of this story takes place during the split of Israel into the two kingdoms of Israel and Judah. There was already a great deal of stress between the two kingdoms, however this tension was intensified by the powerful nation of Assyria who threatened many of the surrounding smaller nations. This impending threat caused the king of Israel, Pekah, and the king of Syria, Rezin, to form an alliance so that they might able to defend against the Assyrians. Both Syria and Israel were pressuring Judah to join their coalition so they might benefit from Judah’s power and resources. However king Ahaz was not in favor of the alliance, for he wanted to keep his alliance with Assyria healthy. Consequently, Israel and Syria conspired against Judah, planning on besieging the city. We are told in Isaiah 7:6 that their desire was to replace King Ahaz with a man who would support them in their stance against the Assyrians. This man was to be “the Son of Tabeel”. Which means, “good for nothing”. This could mean that they just simply wanted to replace Ahaz with someone who would just be their pawn and would do what they say. On the other hand, according to some scholars, “Tabeel” is the name of an actual person or of a town in northeastern Palestine. Ahaz determined himself to never be replaced by that good for nothing. So he prepared the city to be besieged by Israel and Syria. The story really starts to take shape when the Prophet Isaiah is sent to Ahaz and he meets him at the end of the aqueduct of ...
Surveying the Old Testament reveals the theme of God’s faithfulness to his people. In light of this understanding, the restoration of the Israelites prophesized in the Old Testament is essentially the fulfillment of every covenant with God. This perspective relates to the work of Christ and encourages any follower of God to trust in his faithfulness.
Purpose: Presents Jesus as the promised Jewish Messiah (“Christ”) and King. Jesus fulfills all the promises made to Israel.
“Now, fellow Israelites, I know that you acted in ignorance, as did your leaders. But this is how God fulfilled what he had foretold through all the prophets, saying that his Messiah would suffer. Repent, then, and turn to God, so that your sins may be wiped out, that times of refreshing may come from the Lord, and that he may send the Messiah, who has been appointed for you—even Jesus.”