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essays on benefits of consequentialism
Advantages and disadvantages of consequentialism
essays on benefits of consequentialism
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Any discussion about ethics, deciding what is right or wrong, moral immoral, is bound to incite a passionate debate among people from different cultures and circumstances. With many ethical principles proposed by philosophers over the history of man, the only point that is clear is that the debate of what is the correct ethical philosophy will continue for generations. In the following, I will be discussing ethics from a plain consequentialist point of view, which is the primary form of consequentialism on which all other versions of consequentialism are based.
Plain Consequentialism According to the Internet Encyclopedia of Philosophy, William Haines explains that plain consequentialism is an ethical theory that a morally right decision is
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Utilitarianism is also a form of consequentialism. The one guideline in developing these variable theories is that the primary or general idea of morality is based on desirable consequences. (Haines, n.d.)
James Fieser goes into more specific detail, explaining that there are three primary subdivisions of consequentialism: ethical egoism, ethical altruism and utilitarianism. Each of these determine the morally correct action dependent on the specific benefactor of the end result consequences. Ethical egoism is concerned with the consequence benefitting the person making the decision. Ethical altruism is concerned with the consequences benefitting everyone except the person making the decision. Finally, utilitarianism focuses on consequences that benefit everyone involved. (Fieser, n.d)
Personal Ethical Dilemma I have been working in healthcare for over 10 years, and have had my share of ethical decisions to make. In the healthcare world, specifically in the United States, there has been a major shift in policy towards patient privacy, and there are strict guidelines in healthcare about what information is accessible, when it is allowably accessible, and who
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I also felt that this was morally the correct thing to do, and would benefit me by providing me the assurance that I did everything I could for the patient and their family, as well as maintaining my loyalty to a friend. Under normal circumstances, I would not violate organizational policy regarding the handling of patient complaints or accessing patient data without proper authority, but in this particular case, I changed my moral view based on the situation, determining that the risk of not following policy was outweighed by the potential consequences to the patient’s health if nothing was done. My actions could arguably be described as taking on a utilitarian philosophy, but since there was a potential consequence of disciplinary action I could have faced as a result of my decisions, there was a chance that the decision would not have benefitted me in the end since it could have impacted my career negatively.
In conclusion, choosing an ethical philosophy can be difficult because different situations may warrant different action, which is why I tend to agree with the plain consequentialist point of view. With the complexity of the modern world, and the absence of a clearly specific moral right or wrong, I believe that each ethical challenge
The first moral theory studied in the course this semester was classical utilitarianism. Utilitarianism at its base argument is the attempt to maximize utility. When a person uses the moral theory of utilitarianism, they are looking at that action that benefits the most people or that has the higher good for the most people. Utilitarianism say that a person does a certain action that helps or benefits a higher number of people then that action is moral good. Before discussing Utilitarianism further, there is a need to explain what it has to do with consequentialism. Consequentialism is when a person looks at actions or something that someone does and judges that action based of the criteria that of consequences that action brings. To a consequentialist the only way for an action to be moral good the action itself and what the outcome it brings must be good. Let’s say that person is talking a final on Tuesday and decides to bring a bag of candy to the whole class during their final to have something to keep them up. If this action was to benefit the whole class and that action brings good consequence than that action is morally right to a consequ...
Consequentialism is the view that, according to FoE, the morality of actions, policies, motives, or rules depends on their producing the best actual or expected results. In other words, do as much good as you can. Act utilitarianism, a sub-group of consequentialism, claims that well-being is the only thing that is intrinsically valuable, and that an action is morally required just because it does more to improve overall well-being than any other action you could have done in the circumstances. Basically, Act utilitarianism agrees completely with consequentialism, but ensure that those actual or expected results end up improving well-being. Consequentialism, as a whole, while extremely similar to other moral theories, such as hedonism and the desire theory, are, in fact, slightly different. Hedonism claims that a life is good to the extent that it is filled with pleasure and free from pain, and consequentialists, while not disagreeing with hedonism, would say that the pleasure and freedom from pain depends entirely on the actual or expected results. The desire theory claims that something is good for you if, and only if, it satisfies your desires and because it satisfies your desires, while consequentialists would say that those desires should improve overall well-being, and not to be selfish about it.
The utilitarian faces many problems because he loses any ability to live a personal life. By this is meant that in making decisions the utilitarian must consider the steps which lead to the highest level of goodness in society. The utilitarian reaches for the greatest good for the greatest number of people. Two main aspects dominate the light of utilitarian beliefs. The consequentialist principle explains that in determining the rightness or wrongness of an act one must examine the results that will follow. The utility principle is that you can only deem something to be good if it in itself will bring upon a specific desired state, such as happiness or fulfillment. There are two types of utilitarians: Act utilitarians and Rule utilitarians. An act utilitarian believes that a person must think things through before making a decision. The only exception to this idea applies with rules of thumb; decisions that need to be made spontaneously. The right act is the one that results in the most utility. Rule utilitarians believe that an act is only deemed appropriate if it fits in line with the outline of valid rules within a system of rules that target the most favorable outcome.
When you first enter the world, it’s easy for one to develop black and white vision. I’m not talking about actual eyesight. By black and white vision, I mean that people have a simple view of the world where one action is completely right and one action is completely wrong. I was one of those people during my early years. I thought I had a clear picture of who I was and what right from wrong was. My change in views is attributed to the first time I experienced an identity crisis and the ideas of altruism and consequentialism that followed.
A common objection to consequentialism, that agents are burdened with duties to help others at the expense of their own happiness, was not even addressed. This in itself seems to be one form of absolutism that riddles consequentialism in general. Nielsen made it clear that one should not be absolute about insisting on weighing consequences when they are barely known, but would he reject this notion as well? It is not clear that this absolutism, of always valuing the good of others over the agent’s own self, is separable from the concept of consequentialism; so it is not clear that consequentialism can escape absolutism as Nielsen concluded in the second argument recounted here.
Consequentialism is a term used by the philosophers to simplify what is right and what is wrong. Consequentialist ethical theory suggests that right and wrong are the consequences of our actions. It is only the consequences that determine whether our actions are right or wrong. Standard consequentialism is a form of consequentialism that is discussed the most. It states that “the morally right action for an agent to perform is the one that has the best consequences or that results in the most good.” It means that an action is morally correct if it has little to no negative consequences, or the one that has the most positive results.
Consequentialism is an ethical perspective that primarily focuses upon the consequences resulting from an action and aims to eliminate the negative consequences. Within this framework there are three sub-categories: Egoism, Altruism and Utilitarianism.
In the 1950s, Rule Consequentialism was developed, and served as an alternative to Classical Act Utilitarianism. Rule Consequentialism seemed to avoid the seemingly incorrect moral conclusions that Classical Act Utilitarianism brought in difficult moral situations. I will evaluate this idea by applying both Rule Consequentialism and Classical Utilitarianism to a difficult moral dilemma. Then I will determine the validity of the conclusions, and see if either theory gives the intuitively appealing conclusion.
Let us discuss consequentialism first. Consequentialism focuses on consequences as the most important factor in the decision making process (Donaldson 3). For consequentialists the motives of an act are not as important as what comes out of it. Utilitarianism is one of the branches of consequentialism. Utilitarianism believes in the greatest good for the number (Donaldson 3). This method along with egoist consequentialism was probably the one that w...
Utilitarianism is a moral theory that approaches moral questions of right and wrong by considering the actual consequences of a variety of possible actions. These consequences are generally those that either positively or negatively affect other living beings. If there are both good and bad actual consequences of a particular action, the moral individual must weigh the good against the bad and go with the action that will produce the most good for the most amount of people. If the individual finds that there are only bad consequences, then she must go with the behavior that causes the least amount of bad consequences to the least amount of people. There are many different methods for calculating the utility of each moral decision and coming up with the best
I also believe that since consequentialism is not being used as a decision procedure, it is not very helpful in allowing us to make decisions. Railton did briefly discuss an argument against this belief in which he provides the question, “Which modes of decision making should be employed and when.” This question to me is just as vague of guidance as objective consequentialism is. Also, you must know all the types of decision making and know when they are best used. Through Railton’s objective consequentialism, you would learn these things through experience, but that could take years, which could mean years of undesired and unwanted consequences for years before truly figuring it
Act-consequentialism is a moral theory that maintains what is right is whatever brings about the best consequences impartially considering. The main and most renowned form of act-consequentialism is act utilitarianism which advocates agents choosing the moral path that creates the greatest good for the greatest number, this being the most widely known form of act-consequentialism is the moral theory that I shall be concentrating on though out my discussion. Impartiality is the notion that everybody should count for one and nobody more than one, which is often considered to be a “double-edged sword” (Jollimore, 2017) meaning there is debate as to whether impartiality is a strength or weakness of the theory. Throughout my essay I attempt to point out an important misunderstanding made by theories that uphold impartiality as a weakness of act-consequentialism and how this could lead to the view that impartiality is in fact a strength of both act utilitarianism and act consequentialism.
Sinnott-Armstrong, W. (2003, 5 20). Stanford Encyclopedia of Philosophy. Retrieved 3 15, 2011, from Consequentialism : http://plato.stanford.edu/entries/consequentialism/
Consequentialism and non-consequentialism are both action based ethical frameworks that people can use to make ethical judgments. Consequentialism is based on examining the consequences of one’s actions as opposed to non-consequentialism which is focused on whether the act is right or wrong regardless of the outcome (Burgh, Field & Freakley, 2006). The three sub-categories of consequentialism are altruism, utilitarianism and egoism.
Utilitarianism can be described as an ethical theory that states if the consequences of an action