Armed struggle or resistance against a government can be justified if it is done diplomatically. There have been countless examples of regimes gone badly due to ineffective leadership. Fidel Castro organized an armed revolt, later known as the Cuban Revolution, conducted by his 26th of July Movement. Castro and his allies were fighting against the authoritarian government headed by Fulgencio Batista (at this time, the United States backed Batista’s government). The revolution started in 1953 and ended in January 1959 when Batista was overthrown. Castro was able to replace this government with a socialist state that was supposed to be for the people. This revolution greatly impacted the future of Cuba, and, in particular, reshaped the relationship between Cuba and the United States.
During this time, Castro was a “revolutionary”-in the eyes of the oppressed Cuban people- and wanted to change the status quo of the government. Not all of Castro’s supporters shared his political beliefs, but they were irritated by the corruption, greed, and inefficiency within the Batista government. The United States government quickly recognized the corruption and slowly withdrew its support of Batista’s government. They hoped to find a replacement-not Castro- but their efforts failed and Castro gained power.
Batista was a right-wing dictator and leader of a powerful military coup that ensures that he would be elected as the next president. The very rich in Cuba did well as long as they fully supported Batista. Little was done for the poor, and Batista allowed Cuba to become an area for America’s rich. A plethora of rich Americans would fly to Cuba and enjoy “the good life.” A Ju...
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...iteria in his writings, which were further examined in The Summa Theologica of St. Thomas Aquinas (1225-1274). In these works, it is stated that wars fought for a just cause are considered to be valid and moral; those that failed to meet the stated criteria are deemed as immoral. Regimes that have committed egregious acts against their civilians are seen as being immoral regimes that need to be corrected. As stated previously, many of the works by Aquinas and Augustine, would recognize that violent conflicts against these regimes would be justifiable. " Through related reasoning, wars designed to prevent the future occurrence of atrocities are also considered justified, although not all people agree on the kinds of atrocities that rise to this level of justification.” In all, justifying violence is different across all cultures and does not have a universal meaning.
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