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“Is abortion moral or immoral?” We yet have not acquired an answer to this question. Infer by that, we defend about the nature and the moral status of the fetus. In the other word, should we or should we not? Don Marquis as well as Bonnie Steinbock embraces with the argument of their own, which point out the morality of abortion.
Don Marquis upholds the fact of since abortion deprives the fetus of a future like ours therefore most abortion is morally wrong. He adheres in his article “abortion is, except possibly in rare cases, seriously immoral”, what he meant was that not all abortions are wrong. He did not discuss about the exception of “… abortion before implantation, abortion when the life of a woman is threatened by a pregnancy or abortion by rape”
Regard of that, Marquis has claimed “… it is in the same moral category as killing an innocent adult human being.” He inquires the reason of killing a human being is wrong. Marquis explains the killing is not just cause of pain and perceive of loss to the victim’s family, moreover it includes the basis loss to the victims themselves as “the loss of one’s life deprives one of all the experiences, activities, projects, and enjoyments that would otherwise have constituted one’s future”. With the respect of Marquis’s theory, it is the loss of a valuable future like ours that respond to the question of why killing a human being is morally wrong.
Moreover, Marquis also stated in his article that “…the future of a standard fetus includes a set of experiences, projects, activities, and such which are identical with the futures of adult human being and are identical with futures of young children…” The fetus can be seen as a potential human being. The fetus only lacks of the nerves sys...
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...st because of its sex to be immoral, either because of the sexiest attitude expresses or because such abortions reflect insufficient respect for potential human life…” Religion or society should be strongly defended against abortion regardless of gender.
Still it might be morally wrong to take a life; it is also immoral to bring a child into the world where they do not want to be. Women do not have the same choice as men. When a man find out about a pregnancy he can choose to leave or stay in the relationship, but woman is bond with the child. If a woman does not want the responsibility if a child, then she should be able to have the choice of abortion as one of her options.
We can argue for abortion, but there are ethical and which is contrary to morality. The answer should have to back up those involved in the situation and should not be judged by the society.
What is abortion? Abortion is killing a fetus inside a mother’s womb. According to Don Marquis, killing a fetus is morally impermissible. Marquis came up with an argument that views abortion as immoral and only in rare cases is it accepted. There are only a few rare cases that abortion is morally acceptable according to Marquis in his article, “Why Abortion is Immoral.” Marquis’s view on abortion is relatable because I am a woman and seeing as I am able to bare a child, I feel it is a women’s right to decide if abortion is permissible or not because it is her body and she has all the rights to her own body. Later described is FLO, one of Marquis’s arguments proving abortion is morally impermissible. I do not agree with the FLO argument. Marquis makes strong points, which can be agreeable, but in summary of Marquis’s arguments, he needs to have a more valid case of FLO.
In this paper I will discuss Don Marquis’s essay “Why Abortion is Immoral” and Judith Jarvis Thomson’s objections to Marquis’ argument against abortion.
Marquis is arguing that fetuses, children, and adults are all human beings and have the right to life. Also, Marquis expresses that losing one’s life is one of the worst things that can happen to a human being. So he technically declares that it is horrible to die but not the worst thing to happen to someone. He starts out with the first premise about how the killing of a fetus deprives it of its potential future experiences. Which is a factual statement in that it states that if someone is dead they obviously cannot participate in future events. In Marquis’ second premise, he states that by not allowing a human being to have those future experiences your action is prima facie (accepted as correct until proven otherwise) morally wrong. Marquis argues about how it is wrong to kill someone but it is even worse than other crimes because you are taking away that person’s future and values. Marquis argues how not allowing a child to live is morally wrong to our society because they also have a future and experiences they would miss out on just like all human beings. So Marquis is communicating that fetuses, infants, adults are all human beings and it would be
Over the course of the last century, abortion in the Western hemisphere has become a largely controversial topic that affects every human being. In the United States, at current rates, one in three women will have had an abortion by the time they reach the age of 45. The questions surrounding the laws are of moral, social, and medical dilemmas that rely upon the most fundamental principles of ethics and philosophy. At the center of the argument is the not so clear cut lines dictating what life is, or is not, and where a fetus finds itself amongst its meaning. In an effort to answer the question, lawmakers are establishing public policies dictating what a woman may or may not do with regard to her reproductive rights.
Twenty-one percent of all U.S. pregnancies end in abortion (“Induced ABortion in the United States). Abortion is murdering defenseless babies who would‘ve otherwise had a happy life with a couple that is unable to have their own child. Is killing an innocent person ever moral?
Don Marquis is a philosopher arguing that any form of abortion is immoral. His original thesis states: In the overwhelming majority of cases, deliberate abortions are seriously immoral. He begins by stating why killing is wrong in three statements. He states, “killing is wrong because it brutalizes the killer, it is a loss to others, and it robs the victim of all the experiences, activities, projects, and enjoyments that would otherwise have constituted one’s future” (68). The first two statements do not address the fetus, but the last statement is very arguable, so Marquis emphasizes his argument on this premise. Depriving anybody of their future has many consequences. Some parts of a person’s future are valued now and some parts could be valued later. Therefore, it is wrong to kill any adult human because it is a loss of future (which has value). He addresses the questions of personhood by stating that fetuses have the potential to be humans. Therefore, killing a fetus is depriving the fetus of having a
Patrick Lee and Robert P. George’s, “The Wrong of Abortion” is a contentious composition that argues the choice of abortion is objectively unethical. Throughout their composition, Lee and George use credibility and reason to appeal the immorality of abortions. The use of these two methods of persuasion are effective and compels the reader to consider the ethical significance. Lee and George construct their argument by disputing different theories that would justify abortions. They challenge the ontological and evaluation theories of the fetus, as well as the unintentional killing theory. This article was obtained through Google, in the form of a PDF file that is associated with Iowa State University.
Even though many argue a fetus is not yet a person, Marquis does not think it makes a difference at what stage a person is in life, that fetus will eventually be a person who will eventually live a life and to take that away before it even starts would be unethical.... ... middle of paper ... ... This idea, he argues, does not withstand the argument of suicide because it challenges his theory of having the desire to live.
Marquis believes abortion to be extremely immoral. However he mentions that there are exceptions in rare but certain circumstances where abortion is acceptable. We can infer that these instances would include situations that would put the mother or child at serious risk by keeping the fetus. He is frustrated that this idea has received minimal support recently. As a result he wants to influence change in society in hopes of receiving the support and publicity this topic deserves. Marquis’ primary argument stems from the idea of killing in general. He explains it is immoral to kill an adult because it prematurely deprives the human of something they may have valued at the time they were killed, as well as something they may had valued in the future. Although the victim may not realize it at the time of their death, they certainly had a valuable future ahead of them to experience which has been cut short. We are the only ones who can decide what is valuable to them; in this case we value some things more than others, and this concept differs from person to person. For example, in the present I value the life I am given and the opportunity I have to earn my degree at Villanova University while also valuing my future as well knowing that I have a chance to be successful in the future. Although I have not succeeded yet, I still value that opportunity I have and the life I’m capable of achieving through earning a degree. Therefore, he connects this same theory to the life of a fetus. By killing the fetus the result is the same, we are depriving it of its futur...
In my opinion, Marquis’ argument for why abortion is morally wrong has a couple of flaws, it’s biased towards the fetus and makes some unreasonable assumptions. Specifically, Marquis' account of why killing an adult human is wrong can potentially lead to some controversial conclusions. Marquis also doesn't consider any consequences on the lives of the potential parents of the fetus. Due to the nature of the topic of abortion, it really only applies to women who are thinking of getting an abortion, and as such, we cannot make the standard assumptions that we will have with normal fetuses. In this essay I will explain Marquis' argument, and try to show that his argument cannot conclude that abortion is morally wrong.
But, there are many differences between an actual person and a fetus. First of all, a fetus is completely dependent on the mother. Fetus’s need their mothers in order to be fed correctly, to live in a stable environment, and to grow and expand among many other things. Because the fetus cannot survive on its own, then it does not qualify as a human being. In addition, a fetus that is still inside the womb is only a potential person. The fetus resides inside of the mother, and thus is part of the mother herself until it is born. Another difference between a fetus and a person is that a person can feel pain. Anti abortionist commonly argue that abortion is wrong because it would cause pain to the fetus. But, according to Mark Rosen, an obstetrical anesthesiologist at the University of California at San Francisco, “the wiring at the point where you feel pain, such as the skin, doesn’t reach the emotional part where you feel pain, in the brain.” Furthermore, the thalamus does not form until week 28 of the pregnancy. So, no information, including pain, can reach the cortex in the brain for processing. These facts prove that a fetus would not be affected by the mother’s choice of having an abortion, thus proving Marquis and all other anti-abortionists wrong.
There are many factors that are taken into consideration when determining if abortion is morally permissible, or wrong including; sentience of the fetus, the fetuses right to life, the difference between adult human beings and fetuses, the autonomy of the pregnant woman, and the legality of abortion. Don Marquis argues that abortion is always morally wrong, excluding cases in which the woman is threatened by pregnancy, or abortion after rape, because fetuses have a valuable future. Mary Anne Warren contends that late term abortions are morally permissible because birth is the most significant event for a fetus, and a woman’s autonomy should never be suspended.
In Marquis’ article, “An Argument That Abortion Is Wrong,” he says that abortion is seriously wrong. He sets out his argument about abortion in the beginning of the essay to prove why it is wrong. He claims that “abortion, except perhaps in rare instances, is seriously wrong (Marquis, 289).”
In my Opinion, abortion violates a person’s right to life. No one have right to play with another life. If a woman chooses to have sex, she is doing in her own
In my argumentative coursework I am arguing that abortion is wrong and not to be mistaken with 'Abortion should be made illegal.' I will explain later why I have made this statement. Abortion is the termination of an unborn child in its mother's womb for up to twenty four weeks of the pregnancy or in special circumstances e.g. Disability diagnosis a termination right up until the mother goes in to labour. I think the above definition is an easier and less harsh way of saying that abortion is the murdering of a human being. There are several reasons why abortion is legal and several reasons why it shouldn?t be.