Analysis Of The Invisible Man's Hibernation

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While fleeing the burning Harlem, the Narrator falls into a manhole which marks the second phase of his rebirth: hibernation. During the Invisible Man’s hibernation, Ellison spins an elaborate and absurd dream of a personified “bridge” and “bloody parts” (Ellison 569). The Invisible Man retreats into a “dimensionless” abyss with no “sense of time” for respite (Ellison 568). He shields away from combinations of societal and self-imposed burdens to retain his sanity. Robert Abrams furthers the argument by his belief that “Ellison catapults consciousness into an ominous but evasive world of semi-revelations, where nebulous shapes and forms insinuate, and half-exposed, without fully clarifying, an elusive reality receding beyond grasp” (593). Beyond …show more content…

His enlightened declamation “I am an invisible man” solidifies his resolve to have an independent identity (Ellison 573). As such, a vision of human identity and consciousness is essentially incomprehensible without retreating into the subconscious to relive the Invisible Man’s interior predicament – “I 'm through with all your illusions and lies, I 'm through running” (Ellison 569). Through the Invisible Man’s enlightenment, Ellison argues the need to establish his individuality from even if there is invisibility and prejudice because one has “a social responsibility to play” no matter how visible he is or not (Ellison 573). From his experience of invisibility, the Invisible Man’s existentialist declaration marks a new beginning– forging a life of possibilities out of nothingness by detaching himself from society. Thomas Schaub writes that the “Invisible Man can be seen as an attempt to synthesize two "realities"” (142). The captive dream in the final chapter of the novel illustrates how the real world and the subconscious mind are inseparable and …show more content…

However, the division between the unconscious mind and reality has to be connected as this is necessary to understand one’s self without the impulses of society. There is a need to bypass rationality. Robert Abrams also argues that “[r]ather than serving to define the self, [in the novel,] the dream psyche multiplies” the variety of self. Thus, Abrams completely misses the point of Surrealism; it is to prove that the self can be defined as multiple and through the multiple. The multiple is what Thomas Schaub argues as “a white, which represses guilt by denying the existence of black as human: the black, which, insisting upon its separateness, it cultivates it, wallowing in a blind rage against an inequality which has become alibi” (142). Ellison puts forth the argument of the multiplicity of self from both sides of the spectrum. The unity between the extremes is the golden mean where identity flourishes. With the understanding of the fluid, bodiless form of individuality and interior truth of self, the Invisible Man begins to have the epiphany of the human condition as a paradoxical nature the lurks beneath

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