Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Essay on china's cultural revolution
Spread of Buddhism in ancient China
Ap world history dbq buddhism in china
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Essay on china's cultural revolution
This essay will investigate the impact that Buddhism had on Human rights in China. Discussion will centre on the history of Buddhism in China and the Cultural Revolution. Considering how Marxist ideology implemented changes to the religion of Buddhism and the social conditions in this country, using politics has the base to build this essay to analyse the impact of communism on religion ,regarding Tibet. The paper will then discus the post communist society up until the present day using human right issues in Beijing and how if any changes have being made to implement religious freedom and democracy in China in the present era.
To introduce this subject consideration will first be given to the history of Buddhism and how this impacted on the society of China, using the class structure and Emperor Worship to distinguish Buddhism from other religions present. Buddhism came to China in a slow gradual process. Confucianism and Taoism where the main philosophy’s practiced. Buddhism emerged through Taoist scholars who kindly translated the texts of Buddha, hence the slow process of this religion. Buddhism was recognized to coincide with Taoism and ambiguous texts complemented each philosophy. Buddhism grew in strength in the 4th and 5th century and it attracted the upper class society. Chan (1957) Buddhism presented a moral code that fit in with life and infused great support from the wealthy. Over the next few centuries’ great monasteries where built and extravagant displays of architecture flourished under the emperor of the Han dynasty; Emperors used the clergy of Buddhism through economically helping the flourishing of Buddhist thought. It was known in these times that good deeds led to merit that could be passed to ancestors or sa...
... middle of paper ...
...titudes towards Buddhism in Chinese history, Vol 22, The China Quarterly, Cambridge University press, access 3/4/2011
King, Sallie, (2009). Socially engaged Buddhism, University of Hawaii press, USA
Liebethal, Walter, (1955). Chinese Buddhism during the 4th and 5th century, Monumenta, Nipponica, Sophia University, Vol 11 access 22/3/2011.
Wing Tsit Chan, (1957). Transformation of Buddhism in China: philosophy east and west, Vol 7, University of Hawaii press, USA access 22/3/2011
Zu, Jiping, (1991) The case of the Cultural revolution in China, Sociological Analysis, Vol 52 , Oxford university press, Oxford. Access 28/3/2011
Yu, David, (1971). Buddhism in Communist China, Demise or co existence, Vol 39, Oxford University press, Journal of the American Academy of Religion, Access, 11/3/2011
Amnesty International (2011), www.amnesty.org/en/China , Access 13/4/2011
Since the introduction of Buddhism into China, it was not well received by the population as its foreign beliefs clashed with pre-existent principals of Confucianism and Taoism. On top of that, it was alienated by the Confucianism-based government in the late Han Dynasty. All in all, Buddhism was not a common nor a popular religion throughout China at first. Nevertheless, this all changed after the rise of the Tang Dynasty. There is no doubt that Buddhism and the Tang administration under Wu’s reign formed a critical symbiotic relationship with one another. Buddhism played a pivotal role in justifying Empress Wu’s rule. She enthroned herself as the monarch of China, an extraordinarily difficult achievement for a woman in a male-dominant society, by associating herself with Buddhism: proclaiming herself as the Maitreya and that she will bring an utopian era for the Chinese. (Smarr, 17 Feb. 2012) At the same time, Buddhism benefitted handsomely from government support, as monasteries are exempted from tax and that they are financially supported by the state, as seen in A Pilgrim’s Visit to the Five Terraces Mountains, which ultimately resulted in the substantial growth in attraction of Buddhist converts and Buddhism itself. Wu’s extensive support of the religion with ostentatious gifts and donations contributed to the rapid proliferation of Buddhism. Evidently, the mutually benefitting relationship between Buddhism and the state are crucial to each other’s survival during Wu’s sovereignty, but to what extent did her financial support (donations to monasteries) of Buddhism bettered the government overall?
Wu Zhao, the first female emperor of China, rose to power during the Tang Dynasty and her active role with Buddhism fabricated a perpetual impact in the Chinese society as a whole. There is no doubt that Buddhism and the Tang administration, under Wu’s reign, formed a symbiotic relationship with one another. She is considered to be one of the most prominent advocators of the religion during the era. Her efforts to spread of Buddhism and the monetary support help Buddhism to expand throughout the people significantly, which provide the religion another source of financial income to spread even further. Regardless of Empress Wu’s intention, she has furnished the religion in numerous ways, but what did she receive in return? This proposes the question: To what extent did Empress Wu’s support of Buddhism, politically and financially, help Wu and better her empire overall?
Schoenhals, Michael. China's Cultural Revolution, 1966-1969: Not a Dinner Party. Armonk, NY: M.E. Sharpe, 1996. Print.
of acceptance of Buddhism within China, one must look at each class individually and see
Buddhist popularity towards the Chinese grew following the collapse of the Han Dynasty in 220 C.E. It’s influence has continued to expand for several centuries. Between 220 C.E. and 220 C.E. and 570 C.E., China experienced a period of political instability and disunity. During this time, many of the Chinese, specifically scholars, sought for peace in Buddhism and approved of Buddhism. On the other hand, the strict confucianists and the government fought to end Buddhism and make people go against it.
24 Amore, Roy C. and Julia Ching. The Buddhist Tradition. In Willard G. Oxtoby, Ed. World Religions: Eastern Traditions. P. 221
The Cultural Revolution in China was led by Mao Zedong, due to this Liang and many others faced overwhelming obstacles in many aspects of their life such as work, family and everyday encounters, if affected everyone’s families life and education, Liang lets us experience his everyday struggles during this era, where the government determined almost every aspect of life.
The development and evolution of the different sects of Japanese Buddhism such as Zen Buddhism played an important role in the development of classical Japanese culture throughout the four major periods, which was shown in the way that the Nara period, the Heian era, the Kamakura period, and the Edo period were all shaped by the ascent and decline of different Buddhist sects. It is these transitions that make Japanese history a myriad, but fascinating web of interconnecting events that manages to confuse even the most veteran historians. At first, Buddhism was only a pastime of the elite class of landowners and daimyo that held no special significance to the common peoples. It was mainly another way for the central government to gain power and influence among the many local lords that it had to contend with on a regular basis. Although it is to be noted that most of these new converts to Buddhism did not abandon their earlier religions, but instead blended it together with several aspects of Shintoism, the original indigenous religion of Japan(“Japanese Buddhism”,1). This created several amalgamations of the two religions wherever and whenever they met(“Japanese Buddhism”,1). However, as Buddhism was introduced to the general population through the process of hierarchical diffusion, it quickly branched off and evolved from its original form as different sects that shaped contemporary Japanese culture (Kasahara, 302).
Regarding religion, Chinese culture saw the emergence of Confucianism and Buddhism as the major influence. Confucianism stressed filial piety which meant respecting elders and superiors, ruling righteously, and obeying commands and orders. Confucianism was introduced by the Chinese thinker Confucius. Buddhism was brought to China, but originated in India and was founded by Siddhartha Gautama. Followers of Buddhism worshipped Buddh...
“The spread of Confucianism across East Asia was accomplished largely through voluntary and consensual means, rather than by conquest o...
Fairbank, John King. The Great Chinese Revolution 1800-1985. New York, NY: Harper & Row, 1986.
Bibliography: Religious Persons and Traditions Buddhism- Plain and Simple
The Buddhist brought with them the concept of multiple gods and Buddha’s “spiritual state to provide the power for humans to make the transition into death and the afterlife successfully” (Corduan, 2012, p.410). Confucianism brought the obedience of the child to the parent into Chinese mainstream life, plus the “social stratification and codes governing dress, actions and communication” (Corduan, 2012, p.409). Taoism introduced the balance of forces in harmony in spirits in the form of yin and yang, thus creating that balance of nature and humans (Corduan, 2012). Christianity influenced Chinese life both socially and economically by introducing the concepts of “love for one’s neighbor, self-discipline, and trust” (Lu, 2014, p.2) as both essential and beneficial (Lu, 2014). All of these together with the traditional Chinese religion, give the Chinese culture it’s popular religion
Xuanzang was a highly educated Buddhist monk from China, who in 629 C.E. made the long and treacherous journey along the Silk Road to India. His main objectives in his sixteen years away from home were fundamentally religious; he only wanted to study more complete scriptures to answer questions he had, which he deemed unsolvable in his own country. It is important to understand Xuanzang’s own position within the Chinese society and the type of situation it was in: Chinese Buddhists had many disagreements
Retrieved March 21, 2001, from the World Wide Web: http://english.peopledaily.com. Chinatown Online is a wonderful site with an abundance of information about China. http://www.chinatown-online.com/. Henslin, J. M. (1999). The Species of the Species. Sociology: A Down-to-Earth Approach (4th ed.).