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When one thinks of Roman history, women are usually left out of the picture. However, besides their role as mothers and wives, they played an even more significant role in Roman society as “the Vestal Virgins.” With their elevated status under the title of “virgin,” the Vestals had certain privileges that other women did not, such as appearing in public, appear in court, and were even revered in public outings.
In the article titled “Law, Religion, and Constitution of the Vestal Virgins,” by Inge Kroppenberg’s article, he explains the importance of the Vestal virgins in early Roman society. Not only were the virgins, or virgos, important religiously to Roman culture but society and political as well. These women were revered and respected all throughout the Roman empire. So much in fact that if one of them to go into
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In this regard, Kroppenberg also mentions that, “in addition, the Vestal Virgins were the only women in Rome permitted to appear in court and give testimony in person…by contrast, the pleas submitted by women who did not belong to the cult of Vesta were read in court, probably to enable legal guardians to monitor the testimony of their wards.” Common women (those who are not of the vestal virgin cult) weren’t permitted to come to court at all, let alone speak themselves in court. This alone emphasizes just how much power these women had and their significance to that of Rome. However, their power of influence does not stop in court. One of the significant purposes of the vestal virgins was prosperity in Rome. According to Kroppenberg, a Vestal’s virginity was a kind of insurance guaranteeing the welfare of the state. The opposite conclusion could also be drawn: if the res publica was prospering, which in Rome mainly meant military success, it was a sure sign that the Vestals were chaste and were performing their religious tasks
In this analysis, an examination will be provided on how sources from Pompeii and Herculaneum can be interpreted to make known the role and status that women of first century AD possessed. Specifically, reference will be made to the Fresco from the triclinium of the Villa of the Mysteries, Inscription of the Eumachia Building and the tablets of Poppaea Note. Nevertheless, prior to analysing the evidence that these sources reveal; it should be noted that the women of Pompeii are not to be placed in a homogenous grouping. This is a result of the diversified roles and status that women occupied in Pompeii and Herculaneum. To provide a comprehensive analysis of the roles and status women possessed, the report will be categorised into a domestic, professional and slave context; to ensure the dichotomy in the grouping of women is made explicit.
In Titus Livius’ The Early History of Rome, Livy recollects infamous incidents throughout Rome’s history that helped develop the political and social values for the citizens in Rome. Livy was able to accomplish a didactic function of story-telling by craftily introducing two essential female heroines from Roman history. These two women were incredibly influential because they were able to help formulate and embodied many of the fundamental values in Rome. Some of the core Roman principles included: courageously facing death to uphold honour and valour, piety and chastity among its people, and banding together against tyrannical kings or individuals of immoral ethics; all deeply revered elements of an individual’s character that were praised by the Romans. In both of Livy’s tale about the female heroics of Lucretia and Verginia, the similar story elements and circumstances found in both heroines stories are astounding. The rape, and subsequent deaths of both Lucretia and Verginia ultimately helped unite the common people of Rome, created social and moral expectations of all women living in Rome, and represented the romanticized Roman idea of bravely facing death to retain or restore an individuals honour and reputation in Roman society. Without the significant sacrifices from both of these noble, heroic women, many of the traditional Roman values during this period in history, and even in today’s society, would be unfounded.
This paper will discuss the well published work of, Pomeroy, Sarah B. Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity. New York: Schocken, 1975. Print. Sarah B. Pomerory uses this book to educate others about the role women have played throughout ancient history. Pomerory uses a timeline to go through each role, starting with mythological women, who were called Goddesses. She then talks about some common roles, the whores, wives, and slaves during this time. Pomerory enlightens the audience on the topic of women, who were seen as nothing at the time. Men were seen as the only crucial part in history; however, Pomerory’s focus on women portrays the era in a new light.
Women were the subject of marginalization ever since the very beginning of Christianity. They were viewed as a “second Eve” (92) who did not deserve the same attention as men. Women were treated as second class citizens. They were willfully ignored by members of the Christianity
During this time period women were not respected at all and were belittled by all med in their lives. Even though men don’t appreciate what women they still did as they were told. In particular, “Women have an astoundingly long list of responsibilities and duties – th...
The time is the sixth century, the place is Rome and the person is Lucretia, a woman who contributed to one of the biggest parts of Roman history: the creation of the Roman republic. The rape of the virtuous Lucretia by Sextus Tarquinius, the son of Tarquinius Superbus' (an Etruscan king) was the final straw for the Roman people and pushed them to want to change from a monarchy to a republic. From the accounts of the rape of Lucretia from ancient historians like Livy, Cicero and Dionysius, it is clear that Lucretias rape not only spurred the roman people to want to get rid of the Etruscan King and his family, but also revealed the important role of virtue in women in roman society.
The Roman Empire had a social system that was based on autonomy, heredity, citizenship and property as well as distinguishing men and women by their social status. The women had the lowest position in society which were depended on the status of their husbands and fathers. They lacked independence and ...
A Vestal’s virginity allowed her to hold certain cultural liberties not seen during this time. While a woman’s legal status depended on men, a Vestal Virgin was exempt from such traditional views. For example, Eve D’ambra writes, “By tradition and law, the paterfamilias (the father) ruled the household and had pater potestas, the right of life and death over his dependents (49).” A Vestal Virgin was not subjugated to such a law. Daughters from prominent families between the ages of six and ten were considered by the Pontifex Maximus. Afterwards, those chosen by lot were forced to dedicate their lives to goddess and the rules of the College of Vesta and the Pontifex Maximus, the man under whose guardianship they remained under until their vows
Women in antiquity did not have an easy lot in life. They had few, if any, rights. Surviving early records of the civilizations of antiquity from ancient Greece, Egypt, China, and Rome suggest the diversity of women’s roles differed little from region to region. There were a few exceptions, mostly concerning women of nobility and the city-state of Sparta. Excluding the rare instances mentioned most antique women were generally limited on education, mobility, and almost all possibilities interfering with domestic or childbearing responsibilities. The limited social roles of women in antiquity suggest the perceived c...
Any examination of women in Livy’s writing demands not only a literal interpretation of their character development and values, but also must account for their symbolic importance—thus creating a much more complex representation. Livy, an ancient historian, authored The Early History of Rome to be an exploration of Rome from its foundation, focusing on historical events and societal organization. In it, he examines the patriarchal society that stabilized Rome throughout its dominance. However, as a result of this explicitly defined hierarchy in Rome, women were seen as secondary figures in society. Most were viewed as submissive and passive, and it was well within the rights of men to assert their dominance—many women even agreed with these values. This can be seen in Livy’s portrayals of such women as the Sabine women, Horatia, and Lucretia. Yet Lucretia provides an interesting complexity to the exempla of women. On a symbolic level, Lucretia is an important catalyst in affecting the political organization of Rome. This representation is furthered with Livy’s descriptions of Lavinia, Rhea Silvia, and Verginia. Despite the work of Livy to create an accurate portrayal of women in ancient Rome, other authors showed women to actively defy this patriarchal society he describes. However, Livy’s effort to create the most accurate explanation of early Rome through a historical representation drives this discrepancy in characterization through genre. Therefore, Livy’s work serves as both an accurate and complex examination of the role of women in ancient Rome. According to Livy, a woman’s role was defined by her sacrifice; culturally, women were to be subordinate to men in the patriarchal structure of society, but also served as important...
Women in Ancient Rome did not have equal legal status as their husbands, fathers, or any other male figures in the society. Women were not allowed to make legal transactions without her husband’s or father’s consent. This showed how men were superior and controlled the money in the family. A woman was permanently attached to her family of birth and her husband’s family, if she got married.
Heichelheim, Fritz, Cedric A. Yeo, and Allen M. Ward. A History Of The Roman People. New Jersey: Prentice-Hall Inc., 1984.
Families were the basis of Roman society while the dominant males-paterfamilias, “held absolute authority over his children” (Spielvogel 129) and others in his household . Roman citizens were classified with three names to differentiate them from other families, but women were usually only known by one. “Females shall remain in guardianship even when they have attained their majority”, (Spielvogel 119) upper-class women were never granted true freedom, but they started making breakthroughs and found ways around the “guardianship” of the males in their households.
Lefkowitz, Mary R., and Maureen B. Fant. Women's Life in Greece and Rome. Baltimore: The John Hopkins University Press, 2005.
Livy’s narration of the rape is different from Ovid’s as it clearly describes the effort put forth by Romulus to appease the women that were taken. Livy is able to develop the significance of the women taken by showing how his treatment of the gender roles is a direct reflection of what is acceptable in Rome, and that his narrative is not simply marital based but also has themes in the political and social realms. In the world today western culture recognizes persecution and oppression. Yet, the allegorical characterization of victims is not identified or taken as seriously. The Sabine woman are not viewed as victims for sexual innuendos in Livy’s tale. Instead they take the role of a counterfeit desire that seems ...