Indigenous Women, Climate Change Impacts, And Collective Action, By Kyle Whyte

Indigenous Women, Climate Change Impacts, And Collective Action, By Kyle Whyte

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In “Indigenous Women, Climate Change Impacts, and Collective Action,” Kyle Whyte targets the idea that the indigenous women’s roles in their communities provide them with responsibilities and motivate them to pursue leadership positions. This concept is important in a way that it frames their actual and potential experiences of climate change impacts. Whyte explains that climate-induced variations are caused by “political orders rooted in colonialism, industrialization, imperialism, and globalization to which many indigenous people are subject.” (p. 604) Because society holds indigenous women in a certain position which labels their cultural understandings as responsibilities to the earth’s living, nonliving, and spiritual beings and, more importantly, natural interdependent collective, Whyte induces the idea that these women are a pivotal people within their communal relationships and collective continuance and, as water, (p. 605) are liable to sustain life. By neglecting the input of the indigenous women, whose climate necessities are contrary to the current conditions, and creating policies based off the perception of the white male or the less superior indigenous male, these policies either amplify the issue or leave it unaffected. One solution offered by Whyte is to take into consideration the historical background of the indigenous women and their land’s climate. With knowledge, however, comes great responsibility and if it falls into the wrong hands, as stated, it could be manipulated in self-indulgent ways. Another solution would be to initiate organizations from an organic origin, meaning from the indigenous women themselves rather than from the white males. By establishing a coalition among the indigenous women who are ...


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...resses the matter of intersectionality by identifying the experience of women of colour as blatantly different to that of white women and black men. Unjust conditions that marginalize immigrant women of colour include impoverished status, unqualified English language, unemployment due to recent arrival, housing issues concerning financial and social difficulties, contrastive cultures and general immigrant status. As a solution, Crenshaw takes the most auspicious approach: informing the public. By bringing to consciousness the possibility of experiencing more than one discrimination with empirical evidence, she was able to notify her audience of these prejudicial actions. Another plausible solution to mend the inequality of women of colour is to integrate them into society, to make them feel welcome, by accommodating their needs as we do for white women and black men.

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