Religious Authority In Siddhartha

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Challenging Indian Religious Authority “Your vision will become clear when you look into your heart. Who looks outside dreams. Who looks inside, awakens”- Carl Jung. Siddhartha is a novel by Hermann Hesse, was written in 1922 right after the World War I. In short, it is a journey of a Brahmin 's son Siddhartha- transitioning from spiritual to materialistic and back to the spiritual world to attain self-realization, authenticity, and spirituality. The novel 's setting takes place in ancient India, during the period of the Gautama Buddha (The Sublime One). Below, I will show how Siddhartha’s story legitimates Indian Religion-Hinduism, but challenges both Hinduism and Buddhism. According to Siddhartha neither Brahmins, Samanas nor Buddha can …show more content…

He states:” I am no longer who I was, I am no longer an ascetic, I am no longer a priest, I am no longer a Brahmin” (38). From his point of view, teachers are external helpers they cannot provide enlightenment, thus, the cascade of attaining Nirvana is internal. No human being can gain experience by listening to teachers, we all must practice ourselves in order to master a skill. He doesn’t necessarily say that their teachings are wrong, he believes that the rituals like the meditation of OM are more like a tradition than a guide that could lead to Nirvana. “Truly, the name of a Brahmin is Satya-verily, he who knows this enters the celestial world every day” (7), he murmured to himself. In this verse from a Chandogya Upanishad, Siddhartha reveals that even the wisest and the oldest Brahmin seems so close to the celestial world, but he never actually reaches it. As a religious and a venerable Brahmin in the Brahmin community, Siddhartha feels like a puppet in the palm of the “tradition” hands. He has to follow the same rituals and patterns without ever challenging or exploring new methods that will fully quench his ultimate thirst. Even among the Samanas Siddhartha felt like their lifestyle and their rituals are brief moments without ego, everything comes back when one is awake. Siddhartha says- “It is a fight from the ego, it is a brief breakout from …show more content…

In fact, two parts in Siddhartha correspond to the Buddha’s doctrine. The first part is the four chapters which deal with The Four Noble Truth: The truth of suffering, the truth of the origin of suffering, the truth of the cessation of suffering, and the truth of the path that leads to the cessation of suffering. Siddhartha suffers from his own ego and the human curiosity, he wants to have an empty heart, which he thinks leads to the true Enlightenment. After realizing that the spiritual world in which he can fight himself won 't lead him to Nirvana, he decides to leave. He gets scolded from the Brahmins, Samanas, and even the Buddha, but his hypnotic gaze lets them know that they cannot give him what he needs and there is no purpose of keeping him. The Buddha only teaches how to end suffering by joining the path of the Buddha but not reaching enlightenment with him. Since Buddha too attained enlightenment by himself he understood he couldn 't be of any help to the bright Brahmin-Siddhartha. After leaving all the instructors, he comes to understanding that he must learn himself from the world today and now, which becomes his first awakening. The second part is the next eight chapters that recall the Eightfold Path, which describes how to end the suffering described in the Four Noble Truths. Siddhartha 's transitioning to the materialistic world bring him

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