Hume’s first step in part two of the Inquiry is to draw a line between impressions and ideas, with impressions being the experience of sensory perception, and ideas being recollections of prior impressions, albeit with less vivacity. Immediately this excludes innate ideas from Hume’s model of the mind, and, while th...
... middle of paper ...
...ed to human reason can be demonstrated adequately against, the only way revisions to Hume’s model of the mind can come about are through experiencing directly the mind’s capability to extend beyond the limitations he ascribes to it; mainly regarding what the mind brings to experience. Even if it is the case that the mind brings a kind of framework or some other content to experience from which it can anticipate the things it can experience a priori, we would have to experience that ability before we could reasonably conclude that the mind is capable of such feats in light of Hume’s arguments. The only real options available for reintroducing the possibility of metaphysics are to either experience a new capability of the mind beyond Hume’s description, or to push Hume’s commitments to a point where they produce an absurdity, and can be rejected by Hume’s own criteria.
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