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One must sometimes wonder what an ideal utopian world would be like. The first things to come to mind would probably rather trivial, such as golden roads, chocolate fountains, etc. However, the underlying core of what a utopian society would be like is one that would have an abundance of two seemingly unknown words, morality and humanity. Morality and humanity would be the greatest grace for any society to have, for any government to be driven by. Sadly, this is usually not, nor has it really ever been, the case. Instead, government is run by a largely imperialistic attitude. That is, whatever can satisfy the greed and hunger of a nation is what matters, not the inhumane suffering that follows afterwards. This imperialistic and dehumanized attitude is both explicitly and implicitly shown in two great novels, Jonathan Swift’s Gulliver’s Travels and Voltaire’s Candide, along with some lesser known but no less important stories. Not only is this corrupt imperialism expressed as a whole in these writings, but also in its more detailed aspects, such as globalization of empire, racism, and slavery in a literal and metaphorical sense.
The first aspect, empirical globalization, is one that has been rampant for all of the past to the present. By globalization, I do not merely mean exploring another country in a peaceful, knowledge-seeking manner- I wish that were the case. In speaking of this, I am speaking of that which is exemplified so well in the Spanish conquistadors in America, the “noble” conqueror and king Alexander the Great, and so many more nations and figureheads to mention. These people were and seemingly still are venerated as heroes for finding knew lands, “taking them”, and becoming incredibly wealthy off those lands res...
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...m going on about such things as dehumanization and apathy in speaking of mass imperialism and globalization, but all of these are tied together. The very simple reason for the “exploitation of man by man for economic gain” is that many people do not care for the lives of anyone but themselves. Others are simply seen as insects that can be used and thrown out. Just property gone bad!
All throughout history, humans have sought to create their own utopias. Doing this, most times, ends up creating mass globalizations, imperialism, and xenophobic ideals. Mark Twain said it best, “I am quite sure that I have no race prejudices, and I think I have no color prejudices nor caste prejudices nor creed prejudices. Indeed, I know it. I can stand any society. All that I care to know is that a man is a human being- that is enough for me; he can’t be any worse” (229).
The authors therefor saw the ‘utopian’ societies to be a trap for weak minded publics, and that once in place, such systems would be able to perpetuate indefinitely due to the efficiency at which they protect and propagate themselves. Through fear, diversion and sedation the utopia can maintain a strong grip on the people it encompasses before anyone realizes the sacrifices made. The popularity of these books does rule out the possibility of such a society coming into existence in the future, however. The state of people is not about to change, and their ignorance will continue regardless of the harshness of the wake up calls issued.
Despite this I believe there is at least one thing from that fictional utopian society that should be implemented in our world and I believe that is the strive to make everyone happy. However, I don’t agree with the approach that the World State took in achieving this. The World State was successful in managing this because they predestined the lives of people by making everyone a test tube baby and through the use of soma. Everyone was brainwashed into being the person they ended up being, but in the end, everyone was happy. I believe we should attempt to do this in our world, but with a completely different
One of the reasons, the so called Utopia fails to exist time and again when attempts are taken solely on the ground of equity is that, even the most idyllic society is somewhat built on the foundation of pain, sacrifice of the weak for the benefits of strong. From the analysis of Omelas and the contemporary North American societies it is clear that there is no Utopia.
A “utopia is that which is in contradiction with reality,” said the famous French novelist Albert Camus in his collection of essays, Between Hell and Reason. History shows us that seemingly exemplary ideals in practice have led to the collapse of societies. Just examine the two most prominent attempts at a utopia: Hitler’s attempt to socialize all of Europe and create the “perfect” Aryan race coupled with Karl Marx’s beliefs to instate communism into society. The final result was the destruction of their perspective visionary worlds. There was one major facet that prevented these two from creating their paradigms: utopias take away individual freedom and identity and therefore society cannot exist. Aldous Huxley’s science fiction novel Brave New World examines the large disconnect between the future and present day societies, showing how several aspects of this dystopian world lead to the downfall of the individual identity, most prominently exemplified by the death of John Savage.
There are two vastly differing works of literature that employ similar elements of satire, whether the story is long or short, essay or novella. In these two works, the authors bring light to ongoing social, political, and philosophical issues of their time and age. The two works I am referring to are Jonathan Swift’s satirical essay, A Modest Proposal, and Voltaire’s novella, Candide, or Optimism. In both A Modest Proposal and Candide, there is a portrayal of irony, cold logic and reasoning rather than emotion, and misguided philosophy. Exploring the issues within these texts can implement a better understanding of not only the literature itself, but also the historical context and the issues of the time. By delving even deeper into these works, one will begin to see the connection that can be made between these texts.
Undoubtedly, the thought of living in, or forming a utopian society has flashed through nearly every person’s mind. A few people have even tried to make this ideal dream society a reality. Unfortunately, within the pursuit of these societies the leaders become corrupt and begin to become paranoid with the fear of rebellion. Hundreds of people were murdered during the reigns of Adolph Hitler and Joseph Stalin in what they considered measures to maintain peace and stability within their respective “perfect” society. One must also consider the hardships that the citizens were forced to endure while living under these oppressive governments.
From the American Revolution to independence movements in Latin America, the forming a commonwealth free of vice, tyranny, and inequality has always been one of man’s greatest intentions. In this commonwealth, everyone’s needs are met, society is free of all hierarchies, and everyone works for the common good. However, history has proved that this commonwealth can never truly exist. On a rudimentary level, it is impossible for any large group to properly function without someone or a group of people creating and enforcing the necessary laws and customs. On a deeper level, it seems impossible to eschew avarice, inequality, war, and many other aspects commonwealths face. Sir Thomas More, a lawyer, statesman, and philosopher imagined this perfect commonwealth and dubbed it, Utopia. In Utopia, Sir Thomas More describes a place where all citizens are content with their lives and there is no social inequality. However, readers easily notice contradictions that are present in this seemingly perfect place. In their treatment of gold and iron, slaves, and gender roles, Utopians prove to readers that a commonwealth free of hierarchies, vice, and tyranny can never truly exist.
Peter Fitting, however, discusses in his “A Short History of Utopian Studies” about the dystopian turn that has sprouted since the twentieth century “as the world became increasingly less utopian” (127). Other authors, Helmut K. Anheier, and Mark Juergensmeyer, in their “Utopia, Dystopia” part of the Encyclopedia of Global Studies, says that, in the age of globalization, the idea of an opposite world came into
With the following of the American Revolution, Western Utopianism was created. During the eighteenth and nineteenth centuries, it was seen in this new found utopianism that it was realistic and possible to create utopian societies. With no monarchial rein, it...
The 1800's were a renowned era in European history. With the rise of imperialism came the ruthless desire to seek new land through the use of authoritative implications. Whether it be the discovery of the Americas, where Christopher Columbus discovered various islands, which were clustered with indigenous people that were eventually completely wiped out for the pure desire of Spaniard power. This craving to "assimilate" indigenous people and to convert them to Christianity was an element, which rooted 19th century Europe. Although the actual question to whether these actions were good or evil are up for debate. Imperialism has been viewed as an expansion that serves only ones "object" and that it has no purpose beyond the benefit of the "self". This paper will explain Imperialism through a sociological perspective, while blending in notions of capitalism and modern day Imperialism that may now be viewed as Globalism.
Famous politician and activist, Eleanor Roosevelt, once said, “All wars eventually act as boomerangs and the victor suffers as much as the vanquished”. This criticism can easily align with Voltaire’s own anti-war sentiment as illustrated in his famous novel, Candide. Voltaire took advantage of his literary capabilities in order to present to the world a novel that attempts to not only dismantle social norms, but also subvert humanity’s common - and corrupt - way of thinking about war. More specifically, being personally influenced by the 18th century Seven Year’s War, Voltaire turned away from any positive opinions on war and instead, developed intense opposition toward the armed conflict so prevalent within our society. With this anti-war
Do you believe in Utopia? “No” might have been the answer for the majority of people since the invention of this word. However, the answer never stopped people from trying. Hundreds of social theorist and reformers have devoted themselves into studying and conducting Utopian experiments in their preoccupation with optimism. Among all, Robert Owen’s experiment in New Harmony has an enormous place in American and even human history yet has never been adequately appreciated in spite of its inevitable failure. It is worthwhile to trace back to delve into the issues and influences that the New Harmony experiment brought us; what led to the drifting apart of the people in New Harmony and how the death-bed of Robert Owen’s ‘social system’ eventually altered to the birthplace of other significant movements.
Globalization, the acceleration and strengthening of worldwide interactions among people, companies and governments, has taken a huge toll on the world, both culturally and economically. It’s generating a fast-paced, increasingly tied world and also praising individualism. It has been a massive subject of matter amongst scientists, politicians, government bureaucrats and the normal, average human population. Globalization promoted the independence of nations and people, relying on organizations such as the World Bank and also regional organizations such as the BRICs that encourage “a world free of poverty” (World Bank). Despite the fact that critics can argue that globalization is an overall positive trend, globalization has had a rather negative cultural and economic effect such as the gigantic wealth gaps and the widespread of American culture, “Americanization”; globalization had good intentions but bad results.
First, Utopian Thought argues that “Social perfection is an illusive ideal…perfection will never be attained; it is only possible to work toward it” (Hertzler 307). Rulers over utopias believe their ideas are perfect; however, they are only a passing thought of that time. Eventually, another social perfection will rise to the top, and then another. Not one ideal will endure through time as societies increase their knowledge and reason (Hertzler 308). Hertzler claims utopias alienate themselves from the world to take full advantage of the intellect that the rest of society cannot understand (Hertzler 310) because utopias are based entirely on attainable facts (Hertzler 312). Societies based on facts alone are societies lacking sensation.
Globalization is defined as “the historical process involving a fundamental shift or transformation in the spatial scale of human social organization that links distant communities and expands the reach of power relations across regions and continents (Baylis, 2014).”