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Albert camus on religion
Meursault as an anti hero in The Stranger
Analysis of the stranger by albert camus
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In The Stranger by Albert Camus, the main character, Meursault, is an absurdist who lives in the moment and refuses to be distracted by societal norms. He views the world as random and is indifferent to it. But to many French people living in Algeria, religion, social order and character are intertwined and are imperative to human life. Camus uses the crucifix and the courtroom to convey the idea that religion is man’s desperate attempt to create meaning in life where there is none. The entire second half of the novel is set in the courtroom, which symbolizes society’s views towards life and social order. After Meursault murderers an Arab man on the beach while vacationing with his friends, he is convicted and is placed on trial for his crime. But the court system during this time was designed to focus more on the character of an individual as opposed to the crime itself. The fact that Merault killed the Arab is mentioned very few times in court. The prosecutor continuously focuses on how Meursault lacks emotions and normal human reactions to situations, saying, “Gentlemen of the jury, the day after his mother’s death, this man was out swimming, starting up dubious liaison, and going to the movies” (94). Because of this, Meursault comes off as a cold, calculated monster who lacks morals. His personality is what is being tried before the court. The judge is the moral dictator and the jurors are sent to place judgement on the accused. In contrast to the courtroom, Meursault refuses to judge others. He watches people from his balcony, but he is indifferent and objective when describing them. “ A little later, the local boys went by, hair greased back, red ties, tight-fitting jackets,with embroidered pocket handkerchiefs and square... ... middle of paper ... ... connected to the world as opposed to being completely isolated. Now that he is fully liberated, he can make the most of the days he has left instead of wasting them on God. Many people attempt to find purpose of their own life through God, blind to the absurdness of life and the universe. In the beginning of the novel, Meursault does not display any emotions when his mother dies because death has no underlying meaning to him. After killing the Arab man and spending months in prison, he realizes that life has no purpose and is meaningless, which contrasts with the beliefs of society and the teachings of religion. But it’s not until after Meursault’s encounter with the chaplain that he embraces his death as a bond that connects him with society. Meursault is emptied of hope and calmly awaits his execution, no longer viewing himself as a stranger to society.
Second part of the novel begins with the interrogation, (after killing the Arab for no reason) and illustrates Meursault’s unique personality of not caring about the society's customs and practices,” I didn’t take him to seriously”.(63) During this process, Meursault is presented as a human with no soul, not reacting as expected by the magistrate when he waves the crucifix at him, and indifferent to prison. Once again, like at his mother’s funeral, Meursault focuses on the practical details of his new life, rather than on its emotional elements. His imprisonment does not incite any guilt or regret whatsoever and even worst he doesn’t think about the implication of his crime, but instead he selfishly goes back on analyzing his physical state and the case trial from the outside with no emotional implication. He notes that getting an attorney appointed by the court is “very convenient”, he also enjoys the examining magistrate’s friendly attitude and does no t...
... his mother and the idea of God which is again supported by his close relationships. Those relationships are with people who don’t believe in a higher being or who show no true morals. Camus accommodates white with many objects and people, yet purposely excludes Meursault and refers to him as dark. All of these techniques show Meursault as a nonreligious man with potential to harm without remorse. This leads up to his interaction with light where he feels uncomfortable just as he does with God. Meursault’s history and personality lead up to the murder of the Arab, the distraction of the light, and in the end, accusing God, “the light”, for his criminal behavior. Human nature needs moral standards or the world would be as corrupt as Meursault’s life.
In the same way the power of society suffocates and confuses Meursault as it bears down on him with its views on morality. The sun is also present at the trial, just as is the force of society which claims to possess the right to judge people. The force of society is absent in the prison, likewise the sun is absent from Meursault's dark cell, and because the overpowering force of society has been removed, Meursault is finally able to "[open himself] to the gentle indifference of the world."
However, upon deciding to kill a man, he quickly learns that his previous unconcern will not diminish the consequences for his deed. Put to death, Meursault remains stagnant on his opinion of justice, refusing to ever consider that justice possesses any worth. Upon receiving a visit from a chaplain hours before his execution, he merely uttered “I had been right, I was still right, I was always right” (Camus 121) Meursault did not understand why the chaplain wanted to force him to turn to God and gain a moral sense about life. Thus he simply reiterated the motto that he lived by: an apathetic, self-absorbed idea that nothing in life means anything. Meursault’s continual refusal to accept the moral standards of the world prohibited him from every truly finding a true sense of
...able option. Camus’s main character, Meursault, embodies this third option; by accepting his circumstances and being indifferent to them, Meursault is able to break free of all possible causes of anxiety and find happiness. Furthermore, Meursault’s rejection of religion as belief, his acceptance of the “benign indifference of the universe”, and his acceptance of his circumstances all leading to happiness personifies Camus’s take on Absurdism, the philosophy that Camus is trying to depict in The Stranger (76). By using foil characters to contrast Meursault in actions or personality, Camus creates several polarizing situations, making Meursault the extreme epitome of Absurdism in every contrasting relationship and thus, shining light on his ideology in the process.
At first glance, Meursault could be seen as an evil man. He shows no grief at his mother’s funeral, worrying more about the heat. His first reaction to his mother’s death is not sadness, it is a matter-of-fact, unemotional acceptance of the situation. “Maman died today. Or yesterday maybe, I don’t know.” Later on in the story, Meursault kills an Arab on the beach, and his only concern is that he has ruined the calm, pleasant day he was having. When he is in jail, the magistrate comes in an attempt to save Meursault’s soul, but instead of cooperating, Meursault simply confounds the magistrate by refusing to believe in God. Even at his trial, Meursault doesn’t show any remorse for having killed the Arab. Based on this evidence alone, how can we not see Meursault as evil?
But when he accepts the fact that he is going to die, he feels a sense of freedom and he looks forward to his execution. By rejecting to believe in God, it shows that he does value any hope of life after death. Then when he accepts his death sentence, he also takes the punishment away from it. He is neither depressed nor hopeful when it comes to his death, which overall proves how he lacks morality in the story. The strange attitude and the lack of emotion in Meursault is what makes the story interesting.
In The Stranger, Albert Camus describes the life of the protagonist, Meursault, through life changing events. The passage chosen illustrates Meursault’s view during his time in prison for killing the Arab. In prison, one can see the shifts in Meursault’s character and the acceptance of this new lifestyle. Camus manipulates diction to indicate the changes in Meursault caused by time thinking of memories in prison and realization of his pointless life. Because Camus published this book at the beginning of World War II, people at this time period also questions life and death similar to how Meursault does.
Meursault, an unemotional, a moral, sensory-orientated character at the beginning of the book, turns into an emotional, happy man who understands the "meaninglessness" and absurdity of life by the end of the book. Meursault realizes that the universe is indifferent to man's life and this realization makes him happy. He realizes that there is no God and that the old codes of religious authoritarianism are not enough to suffice man's spiritual needs. One has to create one's won meaning in an absurd, meaningless world.
This ideal destroys the very purpose of the trial, which seeks to place a rational explanation on Meursault’s senseless killing of the Arab. However, because there is no rational explanation for Meursault’s murder, the defense and prosecution merely end up constructing their own explanations, which they each declare to be the truth, but are all based on false assumptions. Therefore, the prosecution itself is to be viewed as absurd. When the prosecutor asks Perez if “he had at least seen [Meursault] cry,” he tries to persuade the crowd that Meursault is without feeling (91). The prosecutor then further turns the crowd against Meursault when he asks him about his “liaison” with Marie right after his mother’s death. The prosecutor remarks “indifferently that if he was not mistaken, that was the day after Maman died” (93). Though the liaison with Marie and the lack of emotions at Maman’s funeral may seem unrelated to Meursault’s killing, the prosecutor effectively convinces the crowd that they are in fact intertwined. The jury convicts Meursault not because he killed a man, but because he didn't show the proper emotions after his mother died. Despite hearing Meursault’s own thoughts ...
The trial portrays the absurdist ideal that absolute truth does not exist. This ideal destroys the very purpose of the trial, which seeks to place a rational explanation on Meursault’s senseless killing of the Arab. However, because there is no rational explanation for Meursault’s murder, the defense and prosecution merely end up constructing their own explanations. They each declare their statements to be the truth, but are all based on false assumptions. The prosecution itself is viewed as absurd. The prosecutor tries to persuade the jury that Meursault has no feelings or morals by asking Perez if “he had at least seen [Meursault] cry” (91). The prosecutor then continues to turn the crowd against Meursault when he asks him about his “liaison” with Marie right after his mother’s death. Though Meursault’s relationship with Marie and his lack of emotions at his mother’s funeral may seem unrelated to his murder, the prosecutor still manages to convince the crowd that they are connected to one another. The jury ends up convicting Meursault not because he killed a man, but because he didn't show the proper emotions after his mother ...
...everyone is surrounded by death. Camus explains that life isn’t about what is not envisioned, but it’s about what is evident. Meursault’s feeling of apathy is directly related to his conviction that life lacks necessary order and meaning, “As if that blind rage had washed me clean, rid me of hope…I opened myself to the gentle indifference of the world,” as he awaits his impending death, he finally recognizes that life is the most complex entity in the universe and one only has one life to live, so live it wisely (122). In the end, Meursault changed spiritually because he didn’t concentrate as much on the physical world because while he was in prison, he thought about life’s gifts and (although still atheist) realizes that faith in yourself and life is very important. There is also some irony here; he finally realizes the meaning of live just as he awaits his death.
Living in the means of his choices he takes control of his life and succumbs to repercussion of his actions on his own terms. Meursault is later sentenced to a death penalty since the community and legal system fear him and cannot comprehend Meursault’s actions, though neither can he. A Chaplain enters his cell and wants to say a prayer for him, but Meursault denies his offer for he believes in no God : “ As if that blind rage had washed me clean, rid me of hope; for the first time, in that night alive with signs and stars, I opened myself to the gentle indifference of the world. Finding it so much like myself [...] so like a brother, really [...] I felt that I had been happy and that I was happy again. For everything to be consummated, for me to feel less alone, I had only to wish that there be a large crowd of spectators the day of my execution and that they greet me with cries of hate.” (Camus,110).Meursault is a monolith for the idea of
Meursault was always shown as different to the outside world. Meursault accepted his and his mother’s death. Meursault saw the purpose of life meaningless. The reader is taught of the idea of absurdism. The idea of the Absurd is easily misunderstood and relates itself with negative meanings. To keep the absurd alive you only have to live the absurd. “Life will be more fully lived in so far as it has no meaning.”(Camus I) is a quote from the stranger that shows this.
Meursault is distant from set plans, ambitions, desires, love, and emotions in general. He has a difficult time with emotions such as regret and compassion. The reader sees the nature of his personality in the first few lines of the novel: "Maman died today. Or yesterday maybe, I don't know." When he hears of the death of his mother through a telegram, he is unattached, and can be considered uncaring.