There has been an upsurge of new generation of African writers across the Atlantic in past few decades. Several African writers have created space for themselves by making waves in literary landscape either by selling their books to mainstream houses or topping the bestsellers lists. This welcoming change in perspectives of readers to African literature brings in fresh thoughts by shifting the ‘ghetto’ to the center stage of World Literature. It is, therefore, essential to probe into deeper aspects of what is presented as ‘Africa’ and understand the dramatic shifts in the literary canon to unravel the untold stories from the continent. There is a conflict between the stereotypical images of what Africa is as presented by the Western media and the freedom offered to Africans to narrate their own stories. It is here that the African women writers are left at crossroads and how they sustained and fared within all these changes is an interesting aspect that helps us to realize their potential.
Contemporary literature in Africa takes a new dimension from the tales of jungle safaris to progressive stories of women who are influencing the literary trends. African women are educating themselves with the inspiration drawn from strong women like Ellen Johnson Sirleaf who emerged victorious in 2005 as the first woman President of an African nation and the Nobel Peace Prize winner Wangari Maathai from Kenya in 2004 for her Greenbelt Movement. While twentieth century women writers tried to resist the stereotyped portrayal of women by their male counterparts and offered a positive representation of women, twenty-first-century women writers write about their struggles to balance cultural continuity inherited from their foremothers and forces th...
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...ducation not only encompasses sociohistorical or cultural diversity of a group but has the potential to answer questions posed by other cultures. Black text has a definitive potential to speak both to itself and also to answer itself reifying Bakhtin’s notion that an idea must be “answered by other voices.” The vision of the text and its task given to others to answer contemplative questions is what defines the importance of education and power of the ‘word’ for West African women writers.
The impact of Islam and Christianity has always been felt on Africa that gives it a triple inheritance. Contemporary African education is mostly an imitation of the Western education systems and there is every need to change this outlook towards education as there are various sources of oral traditions and practices that can be incorporated into the African philosophical thought.
Afrocentricity, as defined by Asante, is a “consciousness, quality of thought, mode of analysis, and actionable perspective where Africans seek, from agency, to assert subject place within the context of African history” (Asante 16). In essence, all roads converge and diverge with the African continent, with its rich history of pioneering triumphs and profound tribulations; Africa and all of her descendants are the end all, be all of one’s focus. There are five criteria to Afrocentricity: “(1) An interest in psychological location; (2) a commitment to finding the African subject place; (3) the defense of African cultural elements; (4) a commitment to lexical refinement; (5) a commitment to correct the dislocations in the ...
Clenora Hudson-Weems, founder of Africana womanist theory, defines Africana womanism as “an ideology created and designed for all women of African descent. It is grounded in African culture, and therefore, it necessarily focuses on the unique experiences, struggles, needs and desires of Africana women” (Hudson-Weems, 2007). Finding the existing philosophies dealing with women’s issues lacking, Hudson-Weems sought out a new perspective that would reflect the unique experience of Africana women. This paper explores the formation of Africana womanism and how it departs from traditional feminist theory. While Africana womanism claims to better meet the needs of Africana women than traditional feminism, there are a number of fundamental deficiencies in that theory as well. This paper will focus specifically on Black feminism in examining this failings.
Although the institutionalization of the fields of Black and Women’s Studies were still years away, the aforementioned black women, along with many others, were essential to the development of the epistemological and theoretical concepts that would later become the foundation. We can clearly see gaps in the literature in the area of Black Women’s Studies, as the writers discuss these women from the standpoint of either the Africana or Feminist Tradition. Some make mention of the intersection of racial and gendered oppression, but only in passing
Head, Bessie. “Snapshots of a Wedding.” Unwinding Threads: Writing by Women in Africa. Ed. Charlotte H. Bruner, et al. London: Heinmann Books, 1983. 157-161.
For centuries, educated and talented women were restricted to household and motherhood. It was only after a century of dissatisfaction and turmoil that women got access to freedom and equality. In the early 1960’s, women of diverse backgrounds dedicated tremendous efforts to the political movements of the country, which includes the Civil Rights movement, anti-poverty, Black power and many others (Hayden & King, 1965). The Africa...
Awa Thiam speaks on the topic of the daughters of black Africa trying to find themselves. She also states the comparison of the black women struggle with the European women. Thiam is arguing the point that the European feminist imposed the false argument “Rape is to women what lynching is to Blacks” (Thiam 114). Women in the text suffered from double domination and double enslavement by the colonial phallocratic. Thiam explains the false consciousness of the black women as well. The goal for the women is to achieve total independence, to call man bluff and all alienating influences.
Diverse from other African authors of his time, Chinua Achebe, the “father of African Literature”, reconstructions the stigma surrounding traditional African tribes through his ground-breaking novel Things Fall Apart. Set in southern eastern Nigeria, the novel depicts village life through the eyes of Igbo clan members prior to colonization. This fresh take on perspective allows readers to view and examine the variety of individuals that mold Igbo life through the story of a village leader, Okonkwo. Contrasting other authors of his time, Achebe takes great measures to illustrate the varied substantial roles of not only men, but women in his novel Things Fall Apart. The contributions accompanied by pivotal roles in Igbo society are displayed
Angeles, Los. (2009). African arts. Volume 28. Published by African Studies Center, University of California.
Gabriel, Deborah. Layers of Blackness: Colourism in the African Diaspora. London: Imani Media, 2007. Print.
The spread of Islam in Africa had taken course from a number of factors, including external and internal forces. After my analyzing of the spread of Islam in Africa, I have gather three main themes that stuck out during the expansion of Islam: Islam and trade, the conversion conditions of Islam, and the economics/political development involving Islam. These three themes provide great insight on how Islam started to spread through out Africa. Through trade the culture and religion of Islam was spread to many different areas. This correlates to the conversion of different people, which helped spread Islam. By these conversions Islam was able to establish Islamic states, which played a factor in the development of strong economic and political
In Half of a Yellow Sun, Chimamanda Ngozi Adichie attempts to use history in order to gain leverage on the present, to subvert the single story stereotypes that dominate many contemporary discourses on Africa. Written in the genre of historical fiction, Adichie’s novel transcends beyond mere historical narration and recreates the polyphonic experiences of varying groups of people in Nigeria before and after the Civil War. She employs temporal distortion in her narrative, distorting time in order to illustrate the intertwining effects of the past and present, immersing deep into the impact of western domination that not only catalyzed the war, but continues to affect contemporary Africa. In this paper, I will analyze her portrayal of the multifaceted culture produced by colonialism – one that coalesces elements from traditional African culture with notions of western modernity to varying degrees. I will argue that Adichie uses a range of characters, including Odenigbo’s mother, Ugwu, Olanna and Kainene, to each represent a point in a spectrum between tradition and modernity. Through her juxtaposition, she undermines the stereotypes that continue to characterize Africa as backwards and traditional, proving instead that colonialism has produced a cross culture where the two are intertwined.
Nairobi: Heinemann Educational Books Ltd, 1978. _____________. African Religions and Philosophy. New York: Anchor Books, 1970. Shorter, Aylward.
Chinua Achebe’s book, Things Fall Apart, was based on a story and the culture in Nigeria, Western Africa. Women’s roles and responsibilities have transitioned over several of years. The book arises a situation of how the Ibo women were treated and looked upon. In the Ibo culture, the women did not only suffer a great loss of their dignity, but also their pride as women. The whole role of women in the Ibo culture is different in various ways compared to the female race in modern society. The modern society in Nigeria, women are not so powerless, and also have the opportunity to work alongside the opposite gender.
Having done the above analysis on my favourite text, “Anowa” by Ama Ataa Aidoo, I realise that my like for the text have heightened because the analysis of Anowa has given me a deeper understanding of Africa’s colonialism. I now know what actually led to our colonialisation (the betrayal) and how it began(the bond of 1844) through the personal lives of Anowa and Kofi.
In America, the rights of women have come a long way from where they were just forty and fifty years ago. Women still have a far path to go for equality and equal respect as men in America, but the success thus far is certainly notable. This success however, is not shared internationally to women of different countries, religions and cultures. Westerners seem to believe that using globalization as a means to bring gender equality to the people of Africa is a suitable plan, even though it is obvious that their values and cultural norms are no-where near similar to ours. Western feminism is not yet a reasonable approach to gender issues facing Africa. There are many examples of women in power in Africa especially in seats of legislature and congress in African countries, so this debate is not argue whether or not African women have made any head-way in improving their rights and the impact of their voices. This debate is to argue simply that our “western ways” are not the “only ways”. Feminism needs to be tailored specifically to the people it effects before it can be an effective proc...