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On the Social Contract rousseau
On the Social Contract rousseau
john locke philosophy
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The Idea of Consent in the Works of Locke and Rousseau
The idea of consent is a key element in the works of John Locke and Jean-Jacques Rousseau. In the "Second Treatise of Government," Locke puts forth his conception of the ideal form of government based on a social contract. As Locke develops his theory of consent, he also incorporates theories of political obligation on the part of all citizens of his state as well as his theory of revolution and the conditions under which rebellion is permissible. Though Locke may appear to have explored the notion of consent completely, there are some problems with his theory that weaken its impact. Despite the possible problems encountered with Locke's idea of consent in a political society, Rousseau, in his essay "On the Social Contract," seems to agree with Locke with regards to the concept of consent as it applies to the use of money. The works of Locke and Rousseau explore political foundations that depend on a social contract which requires consent above all things in order to secure liberty for the people.
John Locke powerfully details the benefits of consent as a principle element of government, guaranteed by a social contract. Locke believes in the establishment of a social compact among people of a society that is unique in its ability to eliminate the state of nature. Locke feels the contract must end the state of nature agreeably because in the state of nature "every one has executive power of the law of nature"(742). This is a problem because men are then partial to their own cases and those of their friends and may become vindictive in punishments of enemies. Therefore, Locke maintains that a government must be established with the consent of all that will "restrain the partiality and violence of men"(744). People must agree to remove themselves from the punishing and judging processes and create impartiality in a government so that the true equality of men can be preserved. Without this unanimous consent to government as holder of executive power, men who attempt to establish absolute power will throw society into a state of war(745). The importance of freedom and security to man is the reason he gives consent to the government. He then protects himself from any one partial body from getting power over him.
In Second Treatise of Government John Locke characterizes the state of nature as one’s ability to live freely and abide solely to the laws of nature. Therefore, there is no such thing as private property, manmade laws, or a monarch. Locke continues to say that property is a communal commodity; where all humans have the right to own and work considering they consume in moderation without being wasteful. Civil and Political Societies are non-existent until one consents to the notion that they will adhere to the laws made by man, abide by the rules within the community, allow the ability to appoint men of power, and interact in the commerce circle for the sake of the populace. Locke goes further to state that this could be null in void if the governing body over extends their power for the gain of absolute rule. Here, Locke opens the conversation to one’s natural right to rebel against the governing body. I personally and whole heartily agree with Locke’s principles, his notion that all human beings have the natural right to freedoms and the authority to question their government on the basis that there civil liberties are being jeopardized.
John Locke - Two Treatises of Government - “life, liberty, and property” - consent of the governed (people are giving permission to the government to rule)
John Locke, an English philosophe, like many other philosophes of his time worked to improve society by advocating for the individual rights of people. John Locke strongly believed in more rights for the people and was against oppression. In his book, Second Treatise on Civil Government, Locke stated, “(W)e must consider, what state all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose [manage] of their possessions . . .” (Document A). Locke means every man is naturally equal, no one was created better and he has certain guaranteed rights. This helps society because it would deny a monarch to strip a person of their guaranteed rights and it would make the monarch less powerful and his/her power would be given to the people. The greatest change to government Locke states as necessary, “(W)hen the government is dissolved [ended], the people are at liberty to provide themselves, by erecting a new legislative [lawma...
Locke believed that the role of the government was to protect property and resolve disputes through administrative justice or by creating legislation. The government would be created through the consent of the people. Locke believed that freedom in the state was “having the liberty to order and use your property and to be free from the arbitrary will of another.” No one person can claim divine right to rule, because there is no way to determine if that person is actually divine or not. If government is not fulfilling their duty, the people have a right to overthrow it (i.e. revolution; was a major influence for American revolutionaries). For Locke, law is enlightening and liberating to humans. “law manifests what’s good for everybody.” The key reason for political society is for men to improve land. Locke believes men have mutual interest in coming together to protect land. Men must enter an agreement because there are a few bad apples, though not everyone is bad. If these few apples can be dealt with, their impact can be
The argument in John Locke's Second Treaty of Government is stating that the government should not be governed by a definite family, God or precedent, instead through the society. This lifetime on Earth is bursting with choices, through our agency those choices lead to consequences. If every man has the same rights as everyone else, they could enjoy their lives as long as no one disturbed the rights of others. If one man did disrupt the privileges of others, a collective law came about through the people in addition to a judge listen to and resolve their situations. The people would need to unite and build a government. Taking the opinion of others, using personal experiences they could create a new life style. T This is how the colonists existed
Locke’s belief in “consent” by the people creates a democratic structure of community. In this way, the community is merely created to protect the rights and the property of the people. His idealistic government would have the power controlled by those who are being ruled, the people. Locke explains that we must “make one body politic, wherein the majority have a right to act and conclude the rest” (Locke 101).The government is a reflection of the “majority” of the community, and will represent the wishes of the people. The power is held by those who are being ruled, and they have equal rights in deciding their political outcomes. Locke explains that “wherever law ends, tyranny begins”, so once the rights of the people are suppressed this injustice begins (Locke 102). Locke also explains that if a government was to act unjust, not with the best interest of the majority, then it is the right and the responsibility of the people to overthrow “tyranny” (Locke 102). The people, who have the power, should always defend their human rights, especially from unlawful rulers. This view of government shifts with Hobbes’ perspective. Hobbes believes that one man should rule the community, and therefore the government should have power in the ruler rather than the people being ruled. This single ruler will be educated about the corrupt nature of mankind and the bad nature of
Locke and Rousseau present themselves as two very distinct thinkers. They both use similar terms, but conceptualize them differently to fulfill very different purposes. As such, one ought not be surprised that the two theorists do not understand liberty in the same way. Locke discusses liberty on an individual scale, with personal freedom being guaranteed by laws and institutions created in civil society. By comparison, Rousseau’s conception portrays liberty as an affair of the entire political community, and is best captured by the notion of self-rule. The distinctions, but also the similarities between Locke and Rousseau’s conceptions can be clarified by examining the role of liberty in each theorist’s proposed state of nature and civil society, the concepts with which each theorist associates liberty, and the means of ensuring and safeguarding liberty that each theorist devises.
1. First of all, John Locke reminds the reader from where the right of political power comes from. He expands the idea by saying, “we must consider what estate all men are naturally in, and that is, a state of perfect freedom to order their actions, and dispose of their possessions and persons as they think fit.” Locke believes in equality among all people. Since every creature on earth was created by God, no one has advantages over another. He makes a strong suggestion by saying, “that creatures of the same species and rank, should also be equal one amongst another, without subordination or subjection, unless the lord and master of them all should, by any manifest declaration of his will, set one above another, and confer on him, by an evident and clear appointment, an undoubted right to dominion and sovereignty.” For people to confirm the state of Nature, a law is set that obliges people to follow and consult it. The Law of Nature brings many things that need to be followed by each person. Locke describes the law’s consequences if not obeyed by saying, “the execution of the law of Nature is in that state put into every man’s hands, whereby every one has a right to punish the transgressors of that law to such a degree as may hinder its violation.” Every law is fair and equal to every person. As you have equal rights, you may also be punished equally if you don’t obey it.
Jean-Jacques Rousseau was known for his thoughts that humans are basically good and fair in their natural state but were often corrupted by the shared concepts and joint activities like property, agriculture, science, and commerce (Schmalleger, 2012). He felt that the social contract started when civilized people agreed to establish governments and systems of education that would correct the problems and inequalities that were brought on by civilization (Schmalleger, 2012). Rousseau believed in the formation of a social contract where the government system would fight off the corruption that was brought out. He felt that human rights should be applied to laws (Schmalleger,
What John Locke was concerned about was the lack of limitations on the sovereign authority. During Locke’s time the world was surrounded by the monarch’s constitutional violations of liberty toward the end of the seventeenth century. He believed that people in their natural state enjoy certain natural, inalienable rights, particularly those to life, liberty and property. Locke described a kind of social contract whereby any number of people, who are able to abide by the majority rule, unanimously unite to affect their common purposes. The...
Locke states that the correct form of civil government should be committed to the common good of the people, and defend its citizens’ rights to life, health, liberty, and personal possessions. He expects that a civil government’s legislative branch will create laws which benefit the wellbeing of its citizens, and that the executive branch will enforce laws under a social contract with the citizenry. “The first and fundamental positive law of all common-wealths is the establishing of the legislative power; as the first and fundamental natural law, which is to govern even the legislative itself, is the preservation of the society and (as far as will consist with the public good) of every person in it.”1 Locke believes that humans inherently possess complete and i...
Locke states that in order for a civil society to be established, the individuals must forfeit some of their rights that they have in the state of nature. This needs to be done so everyone can live together in peace.
...ture. As Locke himself says: the obligations of the law of nature cease not in society. There is thus a double restraint upon the body politic; it has to respect the natural rights to life liberty and property which people enjoyed in the state of nature and to abide by the law of nature itself. In short, unlike the social contract of Hobbes which gives absolute and unlimited powers to the sovereign ruler, the original contract of Locke gives only limited powers to the community; it is not a bond of slavery but charter of freedom. In the hands of Locke the contract theory is made to serve the purpose for which it was originally enunciated; namely, to defend the liberty of the individual against the claim to absolute authority on the part of the ruler. It hardly needs pointing out that Locke uses it to preserve as much of natural freedom to the individual as possible.
John Locke’s social contract theory applies to all types of societies in any time era. Although, Jean-Jacques Rousseau did write during the Renaissance era, his philosophy limits itself to fix the problem of an absolute monarchy and fails to resolve other types of societies. These philosophers have such profound impacts on modern day societies. For example, the United States’ general will is codified in the Constitution and Bill of Rights, meanwhile individual rights are distinguished in the Declaration of
John Locke and Socrates both have two distinctive and compelling arguments about what the social contract is. While government’s today extract ideas from both theories of the social contract, it’s is hard to determine which is the just and appropriate. While there is little comparison between the two theories other than fact that there must be a relationship between the government and the people for a society to exist, there are several opposing ideas in these arguments. First, the Socrates idea of an implicit social contract versus Locke’s explicit social contract. Secondly, Socrates believes laws make the society and in contrast, Locke believes society makes the law. Finally, Socrates believes the very few educated persons or minority