Socrates was a very simple man who did not have many material possessions and spoke in a plain, conversational manner. Socrates often engaged in conversations with people who claimed to be “experts”. He would question them on issues that, if they were the “experts” they claimed to be they would have the correct answer in seconds. Socrates often made these “experts” look quite foolish when he would prove them wrong in front of many other citizens. Plato’s Euthyphro is about one day when Socrates was on his way to the courthouse he ran into Euthyphro (a young Athenian priest). Socrates began a discussion with Euthyphro about the definition of holiness.
When asked about the definition of holiness, Euthyphro give Socrates three definitions and Socrates was able to prove all three of them to be wrong. The first was that holiness was the life that Euthyphro lived. Socrates disputed this definition stating that even though the life that Euthyphro lived was holy, it was not the definition of holiness (if it was the exact definition then only Euthyphro would be holy). Next Euthyphro says that holiness is found in what is dear to the gods. Socrates shoots this definition down because this definition is not distinct, the Greek gods were somewhat humanlike, what was holy to one god might be despised by the next. The third and finally definition Euthyphro offers Socrates is, “what is holy is loved by the gods”. However Euthyphro can’t answer weather something is holy because it is loved, or loved because it is holy, making this final definition unjust. All of Euthyphro’s definitions are examples of holiness.
During Plato’s Apology, Socrates reveals his definition of holiness to a courtroom full of jurors. Socrates explains that holiness is serving the gods by serving other using ones abilities no matter what the consequence: and to know what is right is to do what is right. Socrates definition is just and universal. It does not single anyone out to be more holy then anyone else and allows anyone to be holy.
I feel that Socrates’ definition of holiness is very reasonable because it covers every aspect.
Medea, a barbarian woman who once complied with Jason to acquire the Golden Fleece betrays her country by killing her brother and father to run in exile to Corinth. Jason takes Medea, who is not from a Greek background to Greece, a male-dominated society, where he then betrays her for a royal bed. This causes Medea to seek revenge and kill individuals around Jason including her own children. Medea is considered a tragic drama where the protagonist, Medea, atrociously murders innocent individuals in order to get revenge on Jason who betrayed her by marrying a princess. Although Jason’s betrayal causes Medea sorrow, there is overwhelming evidence throughout the play of characters who heard Medea’s evil plans of revenge towards innocent victims, therefore, her immoral actions shall be given a trial in Corinth where
When discussing specific knowledge, it is often hard to pin down an exact definition of what it is you are discussing. Often a concept or word will get thrown around so often that it will begin to be taken for granted and when pressed, a person may struggle to pin down specifically what it is they mean. Realizing this, Socrates often went out and attempted to fix these kinds of problems and find out what people actually knew, compared to what they just thought they knew. In the dialogues Euthyphro and Meno, Socrates attempts to pin down definitions for piety and virtue, respectively. In doing so, we are shown that the thinkers in question struggle to define these terms, and attempt to do so in vague terms that may vary heavily under different circumstances. What Socrates is attempting to find is one definitive definition of piety and virtue, what is called his One Form Requirement. Rather than defining something by classifying different parts that make it up, Socrates maintains the belief that piety and virtue both can be simplified into one specific form that describes exactly what makes all F actions F.
A question that breaks off from that is, “Is the pious being loved by the gods because it is pious, or is it pious because it is being loved by the gods (10a)?” Without reading Euthyphro, understanding this question would be nearly impossible. I think that the answer requires a lot of thinking. Piety is pious simply because it is a pious thing, not because it is loved. If you take gods out of the scenario, piety is based on societal beliefs, pious actions are done to please ourselves, and we already have the knowledge to make pious things. Socrates was not found guilty of being impious, but he was found guilty for not believing the same way his society did, showing that piety is linked with society, not the
In his thought-provoking book, “The Pursuit of Holiness,” Jerry Bridges offers a personal look on what it means to be holy like Christ. The book is scripture backed and covers all areas of holiness as a Christian. In the book, Bridges starts off with assessing just what holiness is. To be holy is to be morally blameless and to have no sin (p. 15). Holiness is being separated from the ways of the world and becoming more like Christ. To be holy does not mean that you obey a set of rules, but is instead string to do always do what is pleasing in the eyes of the Lord. In Romans chapter 12 verses 1 and 2, Paul challenges the people to give up their bodies as a holy sacrifice for kingdom work. He continues on saying that this is truly
Certainly, Socrates’ arguments about the limitations of godly knowledge of the “moral good” devolve the idea of divine command as a cause of piety, but more importantly, it defines the philosophical evaluation of piety as a way to educate Euthyphro to analyze his pre-assumed beliefs with greater conviction. In this dialogue, the issue of the “moral good” becomes a more complex relationship between Euthyphro’s religious and moral perception of philosophy: “I told you a short while ago, Socrates, that it is a considerable task to acquire any precise knowledge of these things” (177). This new perspective defines the effectiveness of Socrates’ argument to dispel the overly confident assumption that the gods approve of piety, since piety has its own unique qualities that need to be defined. This moral and religious relationship is ambiguous because Socrates has opened the possibility of Euthyphro coming to his own conclusions about the gods and the “moral good”, which should be presumed by religious doctrines or in the divine command of the
When Socrates asks Euthyphro to define the word pious he dodges the question and rather gives an explanation of what being pious is. Socrates is trying to figure out if it was a good thing for Euthyphro to turn in his own father. Euthyphro then says that any of the gods won’t care if they (humans) care for them. And with that said that would mean “pious is pious because it’s loved by the gods” (Prompt). It won’t matter if a citizen worships the gods or if they do what is right or wrong; in the end, the gods aren’t affected by it at all. Turning, Euthyphro’s father in is wrong for the reason that the gods don’t care what he did, because it doesn’t affect them. If Euthyphro would have kept the secret about his father, then Euthyphro could’ve protected him and lied for his father because it’s his father. The majority of people would say it was morally wrong to turn in their fathers, because it’s their fathers and they could protect them. If he actually loved him, then he wouldn’t have done that. But since, he did do it, then that would mean that he cares for the law much
Euthyphro next defines piety as what is dear to the gods is pious, what is not is impious. Socrates approves the definition but also said that it contradicts itself. There were errors for instance gods do not also see eye to eye on some matters such as just and unjust. This definition is impossible because what is loved by the gods are also considered hated by the gods. Therefore, same things both determine are pious and impious. Euthyphro’s answer cannot be applied
Is Amazon a bubble waiting to burst? The following discussions in this research paper will explore several key issues from its birth to its debatable future. Amazon is not a stranger to arguments revolving around questions of its longevity and success. When the systemic bubble of 1999 arrived Amazon’s corporate goal was to get big, to do it fast, and to establish a hold of new markets before any other competitor. During this time frame Amazon began branching out and selling anything and everything. With the burst of the internet bubble in 2000 and 2001, Amazon changed its goal from growth to aggressively making profits in all areas of their business. In 2001, Amazon’s founder and CEO stated in a Wall Street Journal article “We’ll ferociously manage the products we carry so that we sell only products that are profitable. The thirty-pound box of nails isn’t long for our world” (Elmer-DeWitt, 2001).
The New Testament declares the Holiness of God, it also points to Jesus being that holy God. Jesus is absolutely perfect in all His ways, He is sinless (no sin can be found). The Lord is above all, no one is higher or greater than Him. His Love, mercy, anger and wrath is all Holy, it shows all the attributes of a holy and just God. Mark 1:24 states "Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God". There is plenty proof found in the New Testament and in the Old Testament that shows that God (Jesus Christ) is the only standard of
In the Euthyphro, Socrates is making his way into the courthouse; however, prior to entering he had a discussion with a young priest of Athens, Euthyphro. This dialogue relates religion and justice to one another and the manner in which they correlate. Euthyphro feels as though justice necessitates religion and Socrates feels the opposite, religion necessitates justice. Euthyphro claims that religion is everything, justice, habits, traditions, customs, cultures, etc. all are derived from religion. Socrates went on to question what exactly would be the definition of pious. Euthyphro offered Socrates three definitions of pious and in all three Socrates was able to successfully find fault...
The stories characters, Medea and Jason, can be seen as representations of two different responses to life. For hundreds of years, society has judged each others actions and reactions based on just cause. This story, to me, has a type of underlying theme that drags the reader into a moral debate, which forces you to really question your own belief system.
The genetic theories of crime began with Mendel’s law of inheritance and more understanding on how the genes are connected with the behaviors of various people are still evolving. When the genetic code was discovered in the
The following essay will discuss how the ideas in “Is Google Making Us Stupid?” by Nicholas Carr, is expressed in the futuristic novel Feed, by M.T Anderson.
Keeping true to Socratic/Platonic methodology, questions are raised in the Euthyphro by conversation; specifically “What is holiness?” After some useless deliberation, the discussion between Socrates and Euthyphro ends inconclusively. Euthyphro varying definitions of piety include “What I do is pious to the gods,” and, “What is pleasing to the gods is pious.” Socrates proves these definitions to be insufficient, which leads us to the Apology.
The problem set at the beginning of the play is that Jason has decided to marry another wife, Glauce. Medea is angered and will not let Jason off without punishment. The loss of Jason is not only a matter of passion; Medea has been completely humiliated by Jason's decision to take a new bride. Her pride shows again when she refuses Jason's aid. Though her situation is difficult, she would rather destroy all than accept help from one who has wronged her so horribly. Living as a barbarian among Greeks has made her more defensive, more full of hurt pride. To punish Jason, Medea had her children deliver poisoned gifts to the new bride, to kill her children, Glauce, and Creon. . Medea is not without feeling, nor is she a sociopath. She comprehends the difference between right and wrong, but chooses to follow the dictates of rage.