The story revelation is one that demonstrates and explains Human Worth, Religion, and Society in a very extreme, but very understandable way. Mrs. Turpin who believes that in society there are people like her and her husband ( home and land owners) who are above all others except people with more money and land. “On the bottom of the heap were most colored people […] then next to them not above just away from them were the white-trash, and then above them the home and land owners to which she a Claud belonged.”
She has a very strong belief this and Thanks God that he didn’t make her like any of those people below her. Even goes as far as debating lives if God would have a given her a choice between any of the people she thinks she is better than. A trip to the doctor’s office for her husband’s ulcer brings a new “revelation” for Mrs. Turpin. While observing the people in the waiting room, she analyzes them and gives them titles in the groups below her. White- trash, ugly and so on. There is one girl in the room though who seems to really have something against Mrs. Turpin. Every comment she makes seems to upset the young girl and make her agitation to rise. It disturbs and also confuses her because she can’t understand why the girl who doesn’t even know her would want to ac so rudely towards such a kind a giving woman such as her. “All at once the ugly girl turned her lips inside out again. Her eyes fixed like two drills on Mrs. Turpin. This time there was no mistaking that there was something urgent behind them.” Continuing on in conversation with the white- trash an outburst of thanking the lord aloud causes the young lady to suddenly hurl the book she was reading at Mrs. Turpin and jumping across the table and attempting to choke her. The nurse and doctor try to contain the young girl while slowly giving her a shot in the arm to calm her insanity down.
Leaving everyone in shock and disbelief, especially in the case of Mrs. Turpin she boldly asks what the girl has to say to her. Settling her eyes on her the young girl says in a clear, but quiet tone “Go back to hell where you came from, you old warthog.” This ugly nasty young girl is the thing through which the truth is revealed to Mrs.
While she might think that her plans are working, they only lead her down a path of destruction. She lands in a boarding house, when child services find her, she goes to jail, becomes pregnant by a man who she believed was rich. Also she becomes sentenced to 15 years in prison, over a street fight with a former friend she double crossed. In the end, she is still serving time and was freed by the warden to go to her mother’s funeral. To only discover that her two sisters were adopted by the man she once loved, her sister is with the man who impregnated her, and the younger sister has become just like her. She wants to warn her sister, but she realizes if she is just like her there is no use in giving her advice. She just decides that her sister must figure it out by
Both Emily and Maggie show resentment towards their sisters. The sisters who God rewarded with good looks and poise. Emily's mother points out the "poisonous feeling" between the sisters, feelings she contributed to by her inability to balance the "hurts and needs" of the two.
...aced with death at the hands of the Misfit, she reflects on her faith and her connection with the world. Mrs. Turpin is similar because it is not until Mary Grace becomes violent with her, saying terrible things to her, that she begins to question her faith. O'Connor treats them the same as she recognizes that her characters make mistakes, but that they can still come to salvation.
O’Connor sets a malicious tone for the first half of the story, and later brings a more optimistic manner into play. As Mrs. Turpin continued to rant about white trash, blacks, and ugly people taking up space in the world, she continues to notices an individual in the waiting room, as well as a particular glare that seemed to inhabit the atmosphere of the room. In tremor, Mary Grace springs towards attacking Mrs. Turpin screaming, “Go back to hell where you came from, you old wart hog” (O’Connor 272). She began to question, why her? Was she really a wart hog from hell? Slowly but surely the gears began to turn as she began to realize what the reasoning behind the day’s events were all about. The waiting room symbolized purgatory, a place where souls go to be purified previous to entering into heaven. Mary Grace, playing a key role in purgatory, symbolized the saving grace, opening Mrs. Turpin’s eyes to the way she had been living her entire life. She goes on to recollect a vision she had seen after the attack, claiming, “They were marching behind the others with great dignity, accountable as they had been for good order and common sense and respectable behavior. They alone were the key” (O’Connor 278). She envisions blacks, white, rich, and
The theme that has been attached to this story is directly relevant to it as depicted by the anonymous letters which the main character is busy writing secretly based on gossip and distributing them to the different houses. Considering that people have an impression of her being a good woman who is quiet and peaceful, it becomes completely unbecoming that she instead engages in very abnormal behavior. What makes it even more terrible is the fact that she uses gossip as the premise for her to propagate her hate messages not only in a single household but across the many different households in the estate where she stays.
There are three phases of thought for the Grandmother. During the first phase, which is in the beginning, she is completely focused on herself in relation to how others think of her. The Second Phase occurs when she is speaking to The Misfit. In the story, The Misfit represents a quasi-final judgment. He does this by acting like a mirror. He lets whatever The Grandmother says bounce right off him. He never really agrees with her or disagrees, and in the end he is the one who kills her. His second to last line, "She would of been a good woman," The Misfit said, "if it had been somebody there to shoot her every minute of her life," (O'Conner 152). might be the way O'Conner felt about most of us alive, or how she felt that God must feel about us.
Throughout the story she is vain and constantly mentions the importance of materialistic things. When her life is coming to an end she turns to Jesus to save her from a murder, but she has took her innocence when she valued herself above anyone else. Their values especially those of the Grandmothers were making them sinners not good people. Her selfish personality had turned her into the baggage weighing the family down, their salvation was the Misfit. Nobody put her in her place and the Misfit believed he should do that ending with, "if it had been somebody there to shoot her every minute of her life" (O 'Conner). The Misfit did not believe he was gaining content from her death he believed he was doing
Throughout Saving Grace by Lee Smith, there is a focus on religion, as well as how a character would act regardless of their faith. This can be seen especially in the character of Lamar Shepherd. The transformation regarding religion lacks results regarding a change in action. This can be seen in the short time he has presence within the novel, though his actions left their mark on the Shepherd family. The value of Lamar’s religion or place in religion can be explored by his actions, especially his actions towards others. Each action taken by Lamar while in the Shepherd residence can be explored regarding a specific section in the bible.
...d both of them do not quite understand what being saved actually means. In the end, “when she saw the man’s face twisted close to her own (367).” the grandmother realizes that she and The Misfit are both on the same level and she is no worse than the latter. Almost like taking a look into a mirror and pondering upon one’s own reflection. The story takes a quick pause, when the author writes the line, “His voice seemed to crack and the grandmother’s head cleared for an instance (367).” What were the thoughts that went through the grandmother’s head? What happened during the “instance” that changed the grandmother’s view on her beliefs? The sole purpose of the phrase drowns a reader with questions and uncertainty. The story makes a final closure with The Misfit’s remark on how his source of happiness by performing violent acts brings “no real pleasure in life.”
To initiate on the theme of control I will proceed to speak about the narrators husband, who has complete control over her. Her husband John has told her time and time again that she is sick; this can be viewed as control for she cannot tell him otherwise for he is a physician and he knows better, as does the narrator’s brother who is also a physician. At the beginning of the story she can be viewed as an obedient child taking orders from a professor, and whatever these male doctors say is true. The narrator goes on to say, “personally, I disagree with their ideas” (557), that goes without saying that she is not very accepting of their diagnosis yet has no option to overturn her “treatment” the bed rest and isolation. Another example of her husband’s control would be the choice in room in which she must stay in. Her opinion is about the room she stays in is of no value. She is forced to stay in a room she feels uneasy about, but John has trapped her in this particular room, where the windows have bars and the bed is bolted to the floor, and of course the dreadful wall paper, “I never worse paper in my life.” (558) she says. Although she wishes to switch rooms and be in one of the downstairs rooms one that, “opened on the piazza and had roses all over the window. ...” (558). However, she knows that, “John would not hear of it.”(558) to change the rooms.
...lacks in white robes, along with her and Claud standing besides them” (34). This epiphany was a wake up call for Mrs. Turpin, and this identified the importance to her that everyone is viewed as equal in Gods eyes, no matter how poor, murderous, or prosperous an individual may be.
Mrs. Turpin in Flannery O’Connor’s short story Revelation, is a prejudice and judgmental woman who spends most of her life prying in the lives of everyone around her. She looks at people not for who they are, but for their race or social standing. In fact, Mrs. Turpin is concerned with race and status so much that it seems to take over her life. Although she seems to disapprove of people of different race or social class, Mrs. Turpin seems to be content and appreciative with her own life. It is not until Mrs. Turpin’s Revelation that she discovers that her ways of life are no better then those she looks down upon and they will not assure her a place in Heaven.
The narrator makes comments and observations that demonstrate her will to overcome the oppression of the male dominant society. The conflict between her views and those of the society can be seen in the way she interacts physically, mentally, and emotionally with the three most prominent aspects of her life: her husband, John, the yellow wallpaper in her room, and her illness, "temporary nervous depression. " In the end, her illness becomes a method of coping with the injustices forced upon her as a woman. As the reader delves into the narrative, a progression can be seen from the normality the narrator displays early in the passage, to the insanity she demonstrates near the conclusion.
The story begins when she and her husband have just moved into a colonial mansion to relieve her chronic nervousness. An ailment her husband has conveniently diagnosed. The husband is a physician and in the beginning of her writing she has nothing but good things to say about him, which is very obedient of her. She speaks of her husband as if he is a father figure and nothing like an equal, which is so important in a relationship. She writes, "He is very careful and loving, and hardly lets me stir without special direction." It is in this manner that she first delicately speaks of his total control over her without meaning to and how she has no choices whatsoever. This control is perhaps so imbedded in our main character that it is even seen in her secret writing; "John says the very worst thing I can do is to think about my condition...so I will let it alone and talk about the house." Her husband suggests enormous amounts of bed rest and no human interaction at all. He chooses a "prison-like" room for them to reside in that he anticipates will calm our main character even more into a comma like life but instead awakens her and slowly but surely opens her eyes to a woman tearing the walls down to freedom.
As a way of treating this illness the church locks Jeannette in the parlor for thirty-six and denies her any sort of food. In her confinement, Jeanette becomes delirious and visualizes the demon that occupies her. Or at least, that is what she thinks. Of course, these hallucinations occurred simply because of the lack of food and her own willing to ”cure herself”. However, the church accepts Jeannette once again. Fast forward a couple of years and Jeannette once again finds herself in a relationship with another girl. Her mother confronts her again but this time, she decides that she wants to move out. Jeannette starts her own life, she starts working at various jobs and eventually she moves out of the city. At this point Jeannette seems to have found her calm, she accepts herself as a lesbian but still comes to terms with her religion. Jeannette has finally become her own person, she no longer is controlled by the consuming church. I think that Jeannette realized that you do not have to follow a certain path to find your relationship with god, just do what you think is right. In the ending of the book Jeannette even seems to be on decent terms with her mother, which strengthens my