He begins his statements by outlining the conditions on which we treat animals. From a Kantian perspective, he explains that our most direct contact with an animal is when we consume them. This, therefore, is treating the animal as a pure means to our ends by using them as nutrition and for satisfaction. We brutally inflict pain upon the animals, not exclusively in the final moments as they are being slaughtered, but for the most part, during their entire life. Many animals know nothing other than a life in a dark, crowded barn or factory treated as meat before they are even killed. These terrible conditions blatantly show that we do not care about these animals and we simply rear and kill them in order to satisfy our trivial interests. The cruelty imposed upon these helpless animals is shocking and it is not rare for people to turn a blind eye to the brutality. Another commonplace would be for a meat consumer to say that humans are “ends in themselves, while everything other than a person can only have value for a person” (C. Vlastos). People believe that...
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...ly the most evident and common in our society, but unfortunately, not the only occurrences. Speciesism is a commonplace throughout the world in every culture and it is time that we, as humans with the ability to feel moral obligation, begin to empathize for the beings that we share this planet with. It pains me to imagine that a person could say all humans are equal based on our history. How is it possible to morally say that a man like Hitler or Stalin or a mass murderer deserves to be treated as equal as you and I? What amount of worth do those murderers possess that an innocent deer that has just been skinned, or a baby calf who will only know a life of confinement do not? It is our job and our moral responsibility to fight against the all too common notion that we feel superior to other mammals, that are more similar to us than our conscious wants us to believe.
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