The purpose of humanity is defined in the Creator. Man needs to be able to satisfy the God through either one’s own abilities or through God’s mercy. The question then lies in the making of man: Is man already satisfactory to God, or is there some sort of journey to be taken for man to become pure before God? Did the Creator make humans just to live on earth and then die one day to reside with Him in Paradise? Are humans dependent on God or is freewill the main exercise? In reality do people need to be saved at all? Kant answers these questions within the form of other ideas of evil and doctrine.
Does mankind already have favor in God’s eyes? Since God is good and pure would man not also have to be good and pure to be a delight to God? If pleasing God requires one to be perfect, how does one become perfect? For anyone can ...
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...e force between man being able to become good on his own and man being too corrupt to make that happen require a token of atonement. Kant never confirms what this compensation is, but he does explain that the Son of God, Jesus Christ, is an example for humans to follow. Just as Jesus died on the cross and rose again to a new life, man is to die to his ways of evil and become a new man on the road to good. Humanity should not worry about how God will balance out the debt to be paid, but rather focus on what mankind can do to better himself. “Through the moral law, man is called to a good course of life; that, through unquenchable respect for this law lying in him he find in himself justification for confidence in this good spirit and for hope that, however it may come about he will be able to satisfy this spirit” (Kant 135). Salvation is necessary and achievable.
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