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How religion intersects with sexual orientation
How religion intersects with sexual orientation
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In Erotic Journeys: Mexican Immigrants and their Sex Lives by Gloria Gonzalez-Lopez she expands on what the definition of the Mexican culture is. She compares the Mexican society to the society in LA. She discusses multiple things one of the things she discusses in her book is the meaning of virginity in the family and what sex represents. Gonzalez-Lopez interviews many individuals to talk about their culture and how they felt living in Mexico and how their points of views changed once they moved to LA. Religion and traditions are deeply integrated withing the Mexican culture. It’s drilled in the female’s mind to stay a virgin for her future husband and having sex with someone other than her future husband puts her family’s reputation on the line. In the Mexican culture, women are raised to be recessive to their husbands while the men are raised to be dominant in the household, sex, and work, which causes individuals that immigrate to LA to look at their culture differently; women are liberated and start being successful in their career, and not recessive to their husband; they don’t feel pressured into staying a virgin or worried of insulting their family’s reputation.
Gozalez-Lopez interviews people about their personal stories and how they dealth with situations similar to such. One of the people she interviews, Diego, talks about what he had to do to save his girlfriend from public shame because she had sex with him. “I married her because of honor. I had to come out and face the bull, to protect her image and her name” (Gonzalez-Lopez, 98). If a woman looses her virginity before marriage she can be seen as a whore, slut, or not properly raised. Many women are forced to marry men that they would never consider husband mate...
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...ctice their religion freely. I thought this presentation was very effective in the way that it made me compare religions to others. In Islam, no one intervenes with your relationship with god they truly believe that only god can judge whether you are in heaven or hell. In my own belief, I think that Christianity can be oppressive in many ways. I really enjoyed this presentation it opened my eye to a different kind of point of view towards religion.
Works Cited
Gonzalez-Lopez, Gloria. Erotic Journeys. London, Berkley, and Los Andeles: University
of California, 2005. Print.
Seidman, Steven, Nancy Fischer , and Chet Meeks. "Transsexual, transgender, and queer." New Sexuality Studies. North Carolina: Routledge, 2011. . Print.
Seidman, Steven, Nancy Fischer , and Chet Meeks. "Transgendering." New Sexuality Studies. North Carolina: Routledge, 2011. . Print.
The medicalization of transgender tendencies, under what was Gender Identity Disorder, was demoralizing to all transgender people. This resulted in a form of structured and institutionalized inequality that made an entire group of people internalize their problems, making them question not only their own identity, but also their sanity. Therefore, the removal of this disorder from the Diagnostic and Statistical Manual of Mental Disorders (DSM) in 2013 and the newest editions was important in that it shows society’s recognition and acceptance of the transgender
For this first journal entry, I have chosen to address Judith Lorber’s paper “Night to His Day.” A number of points made throughout the entire article paralleled ideas and concepts I was familiar with due to previously taking a Psychology of Women course at WSU. A few of these points included: West and Zimmerman’s notion of “doing gender,” the idea that men who enter traditionally female-dominated fields lose prestige, the case of David Reimer (Lorber refers to him as “the accidental transsexual”), and the fact that women still do the majority of child-rearing—even if she works full-time. In addition to previous course connections, the part of the paper which recounts how “gender blending” women have been expelled from women’s bathrooms struck a chord with me. I recently donated to a campaign calling for funds to build a gender-neutral bathroom at a school with a high enrollment of trans students. It saddens me when a human being is subjected to judgment or harassment, especially when it comes to something as basic as using the restroom. Finally, I found the idea that a woman could b...
Barbie is tall, thin, has large hips and a large chest; she is beautiful, blonde, and she loves to shop; overall, Barbie is the feminine ideal. As researchers Jacqueline Urla and Alan Swedlund acknowledge, “little girls learn, among other things, about the crucial importance of their appearance to their personal happiness and to their ability to gain in favor with their friends” (1995:281). Gender roles are both centered around behavior as well as around bodies; this poses huge problems for transgender people, as well as explanations for transphobia; society has, for so long, accepted gender and sex to be synonymous. Because of this, a person whose gender is female and whose body is (rhetorically) male is a frightening and concerning deviant to most people’s understanding of the way in which gender exists. Everything that has to do with ideals for bodies leads to problems for transgender people; whether it is, as Urla and Swedlund also commented, that “...woman’s body was understood through the lens of her reproductive functions” (1995:287), or the general idea of “norms” for body proportions. When considering women’s bodies’ main purpose to be that of reproduction, it is apparent why the concept of transgender people may be concerning; transgender women -- that is, people, assigned male at birth but who live as women -- are women whose bodies cannot reproduce in the way that women are expected to; transgender men -- people assigned female at birth but who live as men -- may still have bodies which are viewed as useful mainly for their reproductive capabilities, but which they do not intend to acknowledge or use as such. When things stray so drastically from a norm which has long been accepted with minimal thought, onlookers panic that other norms will start to change as well. Straying from this norm also
“Boys will be boys, and girls will be girls”: few of our cultural mythologies seem as natural as this one. But in this exploration of the gender signals that traditionally tell what a “boy” or “girl” is supposed to look and act like, Aaron Devor shows how these signals are not “natural” at all but instead are cultural constructs. While the classic cues of masculinity—aggressive posture, self-confidence, a tough appearance—and the traditional signs of femininity—gentleness, passivity, strong nurturing instincts—are often considered “normal,” Devor explains that they are by no means biological or psychological necessities. Indeed, he suggests, they can be richly mixed and varied, or to paraphrase the old Kinks song “Lola,” “Boys can be girls and girls can be boys.” Devor is dean of social sciences at the University of Victoria and author of Gender Blending: Confronting the Limits of Duality (1989), from which this selection is excerpted, and FTM: Female-to-Male Transsexuals in Society (1997).
Gelernter, Josh. "A Conservative Defense of Transgender Rights." National Review. N.p., 17 Dec. 2016. Web. 01 June 2017.
Mental health professional have tried to correct their ‘‘gender identity disorder’’ with brutal aversion therapies. Tran’s youth who came out often faced crises throughout their family and social systems. Once out, developing a sense of realness about their new gender became extremely important. An urgent need develops ‘‘to match one’s exterior with one’s interior’’ In ad...
In a traditional household a woman’s most valuable possession is none other than her virginity which is why every so often we are reminded to keep our “ojos abiertos y piernas cerradas” (Quintero 7). It is believed that this is the only option available to prevent a fatal accident that could lead us to become a “mala mujer” no one will take seriously or ever want. Giving up the “only” valuable possession our body holds is considered as giving away our “worth” because men only want one thing from us which is “‘eso” (which is code for “sex”)” (Quintero 146), as mentioned by Gabi’s mom. Our value is basically centered in our
Some strengths of the article would include the research and conclusions of sex reassignments found through scholarly “experts” such as the study found by Dr. Kranz. He asserts women identified as female gender to have the highest level of “diffusivity” then comes along female-to-male transsexuals, then male-to-female transsexuals, and finally the lowest of males whom identified as male gender. This research concluded that through transgender experience, there is a disparity between gender identity and physical sex where the brain is structured differently suggesting a neural basis existing on spectrum. With the range of gender identity, the research also concludes sexual orientation to be based on spectrum and thus controlling an extent of how changeable gender is and what extent one will go through to change their body and behavior to match a desired
Taylor, J. K. (2007). Transgender Identities and Public Policy in the United States The Relevance for Public Administration. Administration & Society, 39(7), 833-856.
Honor, illegitimacy and sexuality were among the most contested issues especially in the colonial Spanish America (Lavrin 10). In colonial Latin America, the concept of personal honor was more of a mental construct that was expressed through a complex set of social and personal behavioral code that was a prerequisite for acceptance in any given social setting (Lavrin 10). Sexual conduct was referred to as the touchstone of honor because it restrained people from engaging in sexual behavior before marriage (Lavrin 10). Those who were most affected by these assertions were the female due to social consequences emanating from illegitimate children.
By taking on the body of an obviously transgendered male and performing this body in the small town of Orangeville, Ontario during the profoundly eventful holiday month of December, the comparing experience of varying embodiments between myself as a young, white female versus myself as an obviously transgendered male lead to a variety of emotional and social repercussions which will be theorized and analyzed throughout this research paper.
In today’s evermore politically correct society, the term transgender is loaded with various meanings and implications. The inability for a consensus to form as to universal meaning stems from various interest groups laying claim to the significance of the term. For instance, the term ‘transgender’ is often interchanged with ‘transsexual’ or ‘transvestite.’ The two conditions are wholly different separate from transgender. For the purposes of this paper, Andrew Solomon’s definition will suffice: “The term transgender is an encompassing term that includes anyone whose behavior departs significantly from the norms of the gender suggested by his or her anatomy at birth. The term transsexual usually refers to someone who has had surgery or hormones to align his or her body with a nonbirth gender” (Solomon, 2012, pg. 599). It is helpful to know what the key differences between the terms transsexual and transgender. A person who is transsexual is someone who has gone through the process of changing their physical sex from the sex they were born with to the desired sex. A transsexual person could be someone who has met the criteria for the DSM-5 diagnosis of gender dysphoria and physically transitions so their inner-self matches their physical body thereby erasing the dysphoric state. Although the term transsexual falls under the umbrella of transgender, it is important to distinguish the two terms.
Sheridan, Vanessa. The Complete Guide to Transgender in the Workplace. Santa Barbara, CA: Praeger/ABC-CLIO, 2009. Print.
Wilton, Tamsin. "Which One's the Man? The Heterosexualisation of Lesbain Sex." Gender, Sex, and Sexuality. New York: Oxford University, 2009. 157-70. Print.
Transgender people have been around for centuries, yet they still face problems in the eyes of education, medicine, and law; even, with biological evidence of transgenderism being a natural state. People in these professional fields have the influential advantage over the minds of society and help change discrimination and institutional services through making it more comfortable for transmen and transwomen to go through life.