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In many versions of the bible, Mark 6:30-44 is titled “Jesus Feeds Five Thousand”. This passage is the story of Jesus giving his disciples the impossible task of literally feeding five thousand men with five loaves of bread and two fish. This event is one of the many miracles that Jesus performs. Many people don’t even believe in miracles. If someone were to tell you to feed five thousand people with such little food, you would think it is impossible. However, Jesus is able to complete this incredible feat. Another reason why this event is important is because it is recorded in all four Gospels. The purpose of this study is to find the reason how Jesus is able to feed the five thousand men with only five loaves of bread and two fish. Jesus …show more content…
“In the feeding of the five thousand, he uses a traditional miracle story to show first that Jesus is Christ and second that Christ as good shepherd is perfectly able to meet all his disciples’ needs, both of body and of soul” (Williamson 172). Here, Williamson argues that Jesus has proven over and over again that he is the Messiah through the miracles he performs. This is also proven when his disciples question whether or not he can feed all five thousand with five loaves of bread and two fish. His disciples are at first very stunned, but then they eventually do what he says. By doing what Jesus had asked them to do, and believing in God, all of the five thousand men were not only satisfied, but there were also leftovers for each of the twelve disciples to eat. One must do as much as they can and have faith in God to help them with the rest. Jesus could have easily disregarded the physical need of these people, but he is very concerned with every aspect of our lives. He always puts others’ needs before his own. When people are in desperate need, there is no better way to show God’s love than to help them out and provide for their physical needs. Everyone has both physical and spiritual needs. While being spiritually strong with God, one must also feel physically strong. This is proven when Jesus wants his disciples to get some rest after spreading the word of God. This passage also focuses a lot on the disciples and what they think of Jesus during this time. When Jesus tells the disciples to feed the people, they reply in a way that seems a little disrespectful. “That would take eight months of a man’s wages! Are we to go and spend that much on bread and give it to them to eat?” (Mark 6:37). They seem upset and a little irritated because they are given an impossible task and on top of that, they were supposed to be on a break and get rest. “The disciples’
New International Version. [Colorado Springs]: Biblica, 2011. BibleGateway.com. Web. 3 Mar 2011. Accessed 22 April 2014.
Donahue, John R., and Daniel J. Harrington. The Gospel of Mark. Collegeville, MN: Liturgical, 2005. Print.
The three parables contained in chapter fifteen of the Gospel of Luke are a tightly woven trio anchored on either side by closely related teachings. The preceding chapter gives instruction on humility and hospitality, telling the reader to open the invitation to one’s meal table to all, including the poor, the sick, and the unclean. In the following chapter the reader finds instructions for how to use wealth to benefit those same people. In the middle of these we find chapter fifteen, containing the parables of the lost sheep, the lost coin, and the prodigal and his brother. As a part of the triplet, the parable of the lost sheep challenges the reader to not only invite the poor into one’s community, but to receive them as family with joy and celebration.
One of the main characteristics of the gospel of Mark is it’s length. Mark is much shorter than Matthew and Luke, but what it lacks in quantity, it makes up for in quality. The author of Mark does not slow down the gospel story and makes sure that only important and relevant details are included. When Mark is compared with Matthew and Luke, it becomes obvious to see what Mark has eliminated. The author’s omission of Jesus’ birth, lineage, resurrection, and ascension denote careful planning and purpose in the gospel of Mark.
Although the Gospel of Mark is presented second in the New Testament, scholars typically agree it was the first Gospel written; therefore, it set an example for other writers. Throughout the other two Synoptic Gospels, Matthew and Luke, influences of Mark are easily recognized in wording, structure, and the sequence of narrative events. While Mark is believed to have been recorded first, it is more condensed and simpler than Matthew and Luke; how...
Stefanovic, Ranko. “The Sermon on the Mount.” NTST 617: Theology of Matthew. Class lecture, Andrews University, Berrien Springs, MI, October 8, 2013.
Kodell, Jerome. "Luke." In The Collegeville Bible Commentary. Edited by Dianne Bergant and Robert J. Karris. Collegeville, MN: Liturgical Press, 1988.
The symbolic world of Jesus and his followers belonged with Israel, its history and its scriptures. The evangelists and the Early Chri...
Metzger, B.M. & Coogan, M.D. “The Oxford Companion to the Bible”. Oxford University Press. New York, NY. (1993). P. 806-818.
...and marturia: John 20:24-31." Proceedings (Grand Rapids, Mich.) 25, (January 1, 2005): 169-178. ATLA Religion Database with ATLASerials, EBSCOhost (accessed April 10, 2014).
Mark’s gospel and John’s gospel contain many differences from the beginning, but both end with Jesus’ crucifixion and resurrection. The gospels of John and Mark represent Jesus as two different people. The disparity is that Mark represents Jesus as a servant while John portrays Jesus as a divine being. However, one must realize the two texts are meant to read by different audiences during different time periods. Each description presents a particular aspect of the life of Historical Jesus.
"Genisis, Matthew, and John." Holy Bible: NIrV, New International Reader's Version. Grand Rapids, MI: Zondervan Pub. House, 1998. N. pag. Web.
The article Gospel of Mark, explains controversial evidence found by scholars about the origin and
New Testament. Vol. 2. Edited by Gerhard Kittel. Translated by Geoffrey W. Bromiley. Grand Rapids, Mich.: Wm. B. Eerdmans Publishing Co., 1964.
The Gospel of Mark is an extremely influential and important chapter for the Christian religion. Mark chapter 14 begins two days before the Passover and the Festival of Unleavened Bread. This is when the Chief Priests and scribes are making their plans to trap Jesus and kill him. They will do this before the festival because they do not want to provoke the large crowds and cause a riot. There was a dinner in the suburbs, and a woman anoints Jesus with a very expensive ointment which angers some people, because they believe it to be a waste. Jesus then defends the women for what she did, because he believed it to be kind. Meanwhile, Judas sneaks away and agrees to betray Jesus to the chief of priests, who promise him money in return for his