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A thesis on the effect of including spirituality in healing
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Sometimes I wonder why tragic things happen and if it’s a part of God’s plan. My faith teaches me that God wants us to be in good health, even as our soul prospers in 3 John 2, (KJV, 1994). When I see events like 911, Hurricane Katrina, the Tsunami and the Haiti Earthquake I sometimes wonder why these things have to happen. I know that I can not blame God because some things are man made. Everyone suffers at some point in our lives, whether it’s a divorce, cancer, an accident, a disability or a homicide we all have pain.
The bible tells us God causes all things to work together for good for those that love Him and are called according to His purpose in Romans 8:28 (KJV, 1994). That suggests that some of the tragic events must happen to fulfill his purpose. God also allowed evil to come into the world and perhaps that is to help us with our choices. God gave us the liberty of making our own choices on whether to follow him or live a life filled with evil. He also wants us to live in love but people sometimes live with hatred (Hank Hanergraaff, 2011).
There have been many speculations about why the Haitian people suffered the earthquake and other bad things since January 12, 2010. Television evangelist Pat Robertson thinks that the people of Haiti are suffering because of a pact that they made with the devil when Napoleon was reigning (Ryan Smith, 2010). In Exodus 34:14 it says “Do not worship any other god, for the LORD, whose name is Jealous, is a jealous God”. This clearly says that anything can happen if you replace him with other gods. It could be his wrath or the evil influence of worshipping another god that will affect you (KJV, 1994).
I remember losing friends and loved ones, especially my grandmo...
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Jais, Vaiv. "Uses and Benefits of Plant Extracts." Submit Articles or Find Free Articles. 12 Oct. 2010. Web. 26 Feb. 2011. http://www.articlealley.com/article_1787798_15.html?ktrack=kcplink
O'neil, Dennis. "Early Modern Homo Sapiens." Anthropology. 22 Dec. 2010. Web. 26 Feb. 2011 http://anthro.palomar.edu/homo2/mod_homo_4.htm
Smith, Ryan. "Pat Robertson: Haiti "Cursed" After "Pact to the Devil" - Crimesider - CBS News Breaking News Headlines: Business, Entertainment & World News - CBS News. 13 Jan. 2010. Web. 26 Feb. 2011. http://www.cbsnews.com/8301-504083_162-12017-504083.html
Wilkes, Paul. In Due Season: a Catholic Life. 1st ed. San Francisco, CA: Jossey-Bass, 2009. Print
Allen, John S., and Susan C. Anton. "Chapter 13 The Emergence, Dispersal, and Bioarchaeology of H. sapiens." Pearson Custom Anthropology. By Craig Stanford. Boston: Pearson Learning Solutions, 2013. 200+. Print.
In his essay, "The Magnitude, Duration, and Distribution of Evil: a Theodicy," Peter van Inwagen alleges a set of reasons that God may have for allowing evil to exist on earth. Inwagen proposes the following story – throughout which there is an implicit assumption that God is all-good (perfectly benevolent, omnipotent, and omniscient) and deserving of all our love. God created humans in his own likeness and fit for His love. In order to enable humans to return this love, He had to give them the ability to freely choose. That is, Inwagen holds that the ability to love implies free will. By giving humans free will, God was taking a risk. As Inwagen argues, not even an omnipotent being can ensure that "a creature who has a free choice between x and y choose x rather than y" (197)1. (X in Inwagen’s story is ‘to turn its love to God’ and y is ‘to turn its love away from God,’ towards itself or other things.) So it happened that humans did in fact rebel and turn away from God. The first instance of this turning away is referred to as "the Fall." The ruin of the Fall was inherited by all humans to follow and is the source of evil in the world. But God did not leave humans without hope. He has a plan "whose working will one day eventuate in the Atonement (at-one-ment) of His human creatures with Himself," or at least some of His human creatures (198). This plan somehow involves humans realizing the wretchedness of a world without God and turning to God for help.
· Dolan, Robert. American Catholic Experience. Philadelphia: University of ND. 1994. · Gleason, Phillip.
After reviewing the work of David Hume, the idea of a God existing in a world filled with so much pain and suffering is not so hard to understand. Humes’ work highlights some interesting points which allowed me to reach the conclusion that suffering is perhaps a part of God’s divine plan for humans. Our morals and values allow us to operate and live our daily lives in conjunction with a set of standards that help us to better understand our world around us and essentially allows us to better prepare for the potential life after life. For each and every day we get closer to our impending deaths and possibly closer to meeting the grand orchestrator of our universe.
The Haitian government’s lack of preparedness for earthquakes despite the fact that earthquakes are common to the region is indicative of the governments inability and lack of resources to properly plan and protect it’s population against natural disasters. This lack of preparedness is not an isolated incident. Prior to the disaster, the World Bank and others were working with the Haitian government to incorporate disaster risk management into Haiti’s development strategy and to develop its capacity for disaster response. This capacity building was in its early stages of development when the earthquake hit, on January 12, 2010, and was mainly focused on hurricanes, which are the most common cause of natural disaster on the island (Margesson, 2010, p. 4).
The two concepts of the problem of evil in the world have been a subject of much debate, with diverse views regarding the role of God in the occurrence of events and actions that causes human beings to suffer. Thus, while there is a total agreement between Malebranche and Leibniz regarding the role of God in creating the world, where both agrees that God did justice in creating the world, there has been a disparity in their view regarding the role of God in the occurrence of actions and events that causes human beings to suffer. Thus, Malebranche advances the theory of occasionalism, which holds that God is the only causal agent in the world, and is therefore responsible for all the evil that happens in the world, because God’s creatures do not have significant causal abilities upon which to act (Brown, 82). Therefore, according to Malebranche, the acts of h...
Jenkins, Phillips. The Lost History of Christianity. New York: HarperCollins Publishers, 2008. Print. Phillips, Jonathan.
Revised Standard Version Catholic Edition Bible. Eds. Dom Bernand Orchard, Rev. R. V. Fuller. San Francisco: Ignatius Press, 1966. Print.
The Haiti earthquake that occurred on January 12, 2010 just fifteen miles south of the Haitian capital of Port-au-Prince was a severely large-scale earthquake, at a magnitude of 7.0. The initial shock was then followed by a series of aftershocks with magnitudes ranging up to 5.9. Over three hundred thousand people died due to this extreme chaos. Many buildings collapsed and disintegrated under the force of the quake; both the cathedral and National Palace in Port-au-Prince were heavily damaged. In the aftermath of this tragedy, efforts to aid the people of Haiti with medical assistance, water, and food were hampered by the loss of communication lines as well as by roads blocked by debris. Over one million people were left homeless due to this quake. Two days after the earthquake, journalist Leonard Pitts wrote “Sometimes the Earth is Cruel,” an article describing how the people of Haiti responded to the disaster. In “Sometimes the Earth is Cruel,” a major theme is that some things are inevitable.
Bindon, Jim 2004 Fossil Hominids. ANT 270 Notes. http://www.as.ua.edu/ant/bindon/ant270/lectures/ hominids1.pdf Delson, Eric 1981
The effects caused by earthquakes are devastating. They cause loss of human life and have effects on infrastructure and economy. Earthquakes can happen at any time anywhere. In January 12, 2010 an earthquake of a magnitude of 7.0 hit the nation of Haiti. An estimation of 316,000 people were killed, and more than 1.3 million Haitians were left homeless (Earthquake Information for 2010). Haiti was in a terrified chaos. After the earthquake, families were separated because many of the members were killed. Homes, schools, and hospitals were demolished. People lost their most valuable belongings. It will take time for the country to recover from this terrible disaster. The long damages are economic issues, health-state, and environmental issues that effect in the beautiful island of Haiti.
Natural evil is associated with natural occurrences including catastrophes, or calamities. These catastrophes include droughts, famines, floods, thunderstorms, and earthquakes. Sometimes natural calamities are considered as punishment from God for the sins that man has committed. I am in agreement with the claim and it is justified in Hebrews 12:5-14. It says sometimes God al...
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
The evidence for human evolution begins with the australopithecines. All the australopithecines were bipedal and therefore possible hominines. In details of their teeth, jaws, and brain size, however, they modify enough among themselves to be divided into five species: Australopithecus anamensis, A. afarensis, A. africanus, A. robustus, and A. boisei. Genus Homo are also divided in five different spices: Homo erectus, H. habilis, H. sapiens, and H. sapiens sapiens.
Bainvel, Jean. The New Catholic Encyclopedia. New York City: Robert Appleton Company, 1912. http://www.newadvent.org/cathen/15006b.htm (accessed September 23, 2011).