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An essay on human rights violation
the problems with honor killings
introduction of honour killing
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Human rights are thought to be the basic rights that each human holds regardless of sex, gender, race, ethnicity, religion or other discriminating factors (Human Rights, retrieved from www.amnestyusa.org). War crimes, segregation, genocide, and crimes against humanity are among the most serious violations of human rights. Honor is seen as a proud name, public esteem, and a showing of respect. Dishonor results in honor killings in many regions around the world, violating human rights. According to the UN Population Fund (UNFPA), 5000 women across the world were killed in the name of honor in the year 2000, although the actual number may be higher because of unregistered or falsely reported cases (As cited in Solberg, 2009). Honor Killings are violent murders of women and young girls, by male family members, that have disgraced the family name (Ilkkaracan, 1999). These acts appear to be a part of religious practices, therefore government officials often turn their heads and rarely get involved. With honor killings becoming more prevalent in different regions throughout the world, including the stereotyped Middle Eastern countries such as Jordan, Israel, Pakistan, Iran, and Iraq; but also European countries like UK, Sweden, Turkey, Italy (Solberg 2009), Germany and France; and in African countries such as Uganda, Morocco, and Egypt (Solberg, 2009). Honor killings are too being recorded in high numbers in Asian and South Asian countries such as Sri Lanka, Bangladesh, Thailand, Malaysia, Burma, China, Indonesia, Korea, Philippines, Nepal, India, and Japan (Niaz, 2003). Because women are fleeing this fate, cases are now being seen in the United States and Canada (Solberg, 2009). Religion is thought to be the basis for these killings; ... ... middle of paper ... .... (2002) Thoughts on the Struggle Against “Honor Killing”. The International Journal of Kurdish Studies, 16(1/2), 83-97. Retrieved from Ethnic News Watch. Niaz, U. (2003). Violence against women in South Asian countries. The Psychiatric Clinic and Stress Research Centre, 6, 174-184. doi: 10.1007/s—737-003-01719. Moussa, H. (2004). Sites of Violence: Gender and Conflict Zones. Canadian Woman Studies, 24 (1), 205-206. Retrieved from GenderWatch. Sibbald, B. (2003). For Iraqi women, more war means more uncertainty. Canadian Medical Association, Journal, 168 (10), 1311. Retrieved from ProQuest Health & Medical Complete. Solberg, K. (2009). Killed in the name of honour. The Lancet, 373, 1933-1934. Retreived from ProQuest Health & Medical Complete. Sorge, A. (2008). In Honor of Fadime: Shame and Murder. Anthropologica, 50(2), 435-437. Retrieved from Ethnic News Watch
Parameswari, B. (2015). Domestic Violence and Child Abuse. IOSR Journal Of Humanities And Social Science, 20(2), 56-59. Retrieved from http://www.iosrjournals.org/iosr-jhss/papers/Vol20-issue2/Version-3/I020235659.pdf
National data gives us an indication of the severity of this issue. When 1 in 5-woman report being victims of severe physical violence (NISVS, 2010), we must ask ourselves if enough is being done to prevent this from occurring. From a historical point, there has always almost been a distinction from men on woman violence. Based on the disparity of cases reported, male inflicted violence on females is much higher and prevalent. When the perpetrators of DV, and IPV are predominately males, we can no longer dismissed this issue as a cultural, or
Violence has become prevalent within society; it is something the western world has learned to accept. With every minute that passes Canadians come face to face with certain acts of violence they may not have previously encountered (citation). Although, violence is not a subject that one can escape, women and children have unfortunately become the prime victims of violent acts. The media glorifies violence in other countries around the world it fails to address the presence of violence within Canada. Although violence is usually associated with gangs and guns, Canada experiences more violence related to bullying, sexual, verbal, cyber and domestic abuse (citation). Amidst the changing societal views towards treating women equally and eliminating objectification, of all these types of violence and abuse in our society, the most common still happens to be domestic abuse, which is mainly targeted at women and affects children. Domestic abuse is described as a form of abuse that takes place in the confines of the household (Citation). Though 51% of Canadians have said to have experienced or witnessed domestic abuse only 20% of those cases related to domestic violence are ever reported (citation). Domestic abuse has become more prevalent in modern society; however, it is an issue that is left un-noticed simply because its effects are invisible outside the walls of ones home. In reality the effects of domestic violence have severe negative effects on women, children and the social structure of today’s society. Without any notification of domestic violence the re precautions of this abuse can be dire. When an individual thinks of domestic abuse, their ideas quickly relate back to women, simply because women are the usual and most common victims of domestic violence. And therefore is an issue that must be resolved rather than ignored.
In Chronicle of a Death Foretold, the protection of honor can alter how a person looks at the family. For example, Prudencia Cotes, Pablo Vicario’s fiancée, said “I never would have married him if he hadn’t done what a man should do” (Marquez, 62). This shows the value honor has towards people other than the Vicario family. The love that Prudencia had for Pablo would have gone away if he didn’t enact some sort of vengeance on Santiago Nasar. The value of honor is high for a lot of Latin-American families and when it is taken repercussions are
If these happen in western countries, the perpetrator tries to claim cultural defense. Cultural defense is a defense to the prosecution for a criminal act which, according to the defendant, results from his/her cultural background. This defense can be used in cases concerning female genital mutilation, domestic violence, acid throwing, and honor crimes. “The idea of cultural defense violates principles of equal protection and the fundamental principle that society has a right to govern protection against crimes” (Morgan, Parker, 2009).
Kirk, Gwyn, and Margo Okazawa-Rey. "Violence Against Women." Women's Lives: Multicultural Perspectives. 5th ed. Boston, MA: McGraw-Hill, 2004. 263-64. Print.
Tjaden, P., Thoennes, N. (2000b). Full report of the prevalence, incidence, and consequences of violence against women: Findings from the Violence Against Women Survey. Washington, DC: U.S. Department of Justice.
Khan, Mehr. Domestic violence against women and girls. UNICEF: Innocenti Digest. No. 6. June 2000.
“The International Campaign To Stop Rape and Gender Violence in Conflict.” NP. Web. 26 Jan. 2014
Strong, Glyn. "Afghan Women Strive for a Better Life." Appropriate Technology 36.3 (2009): 9-11. ProQuest.Web. 14 Oct. 2013.
Violence against women: a ‘global health problem of epidemic proportions’ 20 JUNE 2013 | GENEVA
For women in India, the last century has marked a great amount of progress, but at times it has been as stubborn as all the centuries before it. Women have been expanding their roles in society, at home, and even politics with female Prime Minster Indira Gandhi. Gender roles are ingrained deeply, however, and that is no more apparent than in the current rape epidemic. Specifically the last 40 years have been some of the most promising for Indian women, but they have also seen an 875% increase in rape cases (Park). The answers to why this is happening, and why it is happening now may open up a much deeper issue. The social climate is changing; a power struggle between genders steadies the quantity of violence against women. Meanwhile, their empowerment to speak out and hold a rapist accountable brings it to the attention of the world. A longstanding injustice that has been occurring right bellow the surface for years may have reached its boiling point.
In 1999 a lady was killed in the name of honor in the office of human rights lawyers Lahore because she demanded her right to marry the man of her choice. The lady did not get the justice.
Femicide is defined as the act of killing a female simply because she is female. Acts of femicide includes “honor killings,” “dowry deaths,” genital mutilation, rape in war and victimization o female refugees. The treatment of women prisoners and detained immigrant women are also related to the issue of femicide. Essentially, femicide is a form of gender-based violence (Stuart van Wormer & Bartollas, 2011). It is considered to be an extreme form of gender-based violence that may include torture, mutilation, cruelty and sexual violence. The violence often culminated to murder. This violence is linked to gender concepts like inequality, discrimination and disempowerment (Femicide, 2008). It is also viewed as “a form of terrorism that functions to define gender lines, enact and bolster male dominance, and to render women chronically and profoundly unsafe” (Suarez, 2009). Based on international federal and state law, women have the right to be free from violence. Overall, acts of femecide are viewed as a violation of the human rights of women (Femicide, 2008).
At this stage it is important to highlight that the South Asian community is characterized by vast diversity and complex nature. The members of the group are heterogeneous with respect to their cultural norms and religious inclinations (Khan, 2000). The sheer rapid growth in the size of this community calls for researchers and practitioners to explore and develop a better understanding of how these women folk face and experience violence in the context of being a sub-group in