Marie hasn’t always been this way, however. In her house, her mother has multiple baby photos of Marie dressed in floral, pastel colored dresses with bows in her hair. I have also seen some of her old toys that include several baby dolls, tea sets, and fashion games. These artifacts express female gendered nonverbal communication. “An artifact is a personal object that can both express identity and influence how we see ourselves, …[and] personal objects for children define them as feminine or masculine” (Wood, 2013, p. 126). Parents send artifactual messages to their childr...
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...ifferent ethnicities, abilities and disabilities, class appearances, sexual orientation, and gender identities” (Wood, 2013, p. 74). Specifically, my friend Marie is represented by the intersectionality characteristic of this third-wave. She is a Lebanese, Catholic, female, lesbian. Shouldn’t the harassment she receives for all these separate identities be taken into consideration? “Third wavers focus on the intersectionality of oppression, pointing out that race, class, sex, sexual orientation, and gender identity are intricately woven together and must be addressed holistically” (Wood, 2013, p. 75). By addressing these individual differences, third wavers are giving a voice and a feeling of belongingness to women like Marie.
Wood, J. T. (2013). Gendered lives: Communication, gender, & culture. (11th ed., pp. 19-130). Stamford, CT: Cengage Learning.
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