Luke stays very consistent with his treatment of the Holy Spirit as empowerment. That’s not to say that there are references to the indwelling nature of the Spirit, but Luke’s major contribution is introducing the empowering nature of the Spirit to become witnesses and build the Church. Luke begins Acts by setting up the premise that the Holy Spirit directed the work of Jesus: “he (Jesus) had given commandment through the Holy Spirit to the apostles whom he had chosen” (Acts 1:2). We also see the Holy Spirit directing the journeys of Paul and the Disciples to specific places they should or should not go. In Acts 16:7 the Holy Spirit did not permit Paul to enter Bithynia or to speak a word in Asia (Acts 16:6). However, He instructed Phillip to go and preach to the Ethiopian Eunuch on the road to Gaza in Acts 8. And at the end of the story the Holy Spirt miraculously transported Phillip away from the story. This leaves the reader with the understanding that the Holy Spirit had a greater plan for this event than what is conveyed in the narrative. These accounts are part of Luke’s em...
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...thout experiencing the empowerment of the Holy Spirit doesn’t mean that God will prohibit them from evangelization. Many people have great abilities and gifting given to them by God to do great things, but that gifting would be even more potent empowered by the Holy Spirit. Those who have experienced the empowerment of the Holy Spirit must never think they have a corner on the market of spirituality, they simply have an experience and empowerment that is available to every believer. It is the observation of this researcher that whenever someone earnestly longs and asks for more of God, God gives them His Holy Spirit and fire.
The balance of all things must come through the unity of the Spirit. Balance must be the key. To over emphasize one nature of the Holy Spirit above another is to do a disservice to the unity of the Holy Spirit. In all things there must be unity.
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