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Thomas Hobbes view on human nature
Thomas Hobbes theory of human nature
Thomas Hobbes State of Nature
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Based upon the assigned segment of Thomas Hobbes’ The Leviathan, I find that it contrasts very strongly with my own perception of humanity and our motivations. I consider his conclusions to be both ignorant and uninformed (ironic, considering I’ve only ever read one segment of his works…) at least in regard to human nature. Hobbes takes the position that in a “state of nature” there are no laws and as such the concept of justice and injustice is null, because there is no law to violate or enforce. Which, in the most basic, factual and literary sense, is true. But in application, I don’t believe that the theory holds much merit.
Hobbes’ basis for the state of nature is that in such a state, there is no authority, and without authority, there are no laws. That being said, Hobbes comes up with the “laws of nature.” These laws are what he believes are what men naturally would do in such a situation. The laws essentially state that all men desire peace, but also will invade for gain, then safety, then reputation. For me, the theory of the state of nature and justice/injustice being non...
The foremost aspects to consider from the Leviathan are Hobbes’s views on human nature, what the state of nature consists of, and what role morality plays. Hobbes assumes, taking the position of a scientist, that humans are “bodies in motion.” In other words, simple mechanical existences motivated solely to gain sati...
Comparing the statement of Hobbes with Locke is the following, “It is not, nor can possibly be absolutely arbitrary over the lives and fortunes of the people," (Locke, 70). Both theories on the sovereign power relate to the human nature. For example, Hobbes’s believes that humans need a strong authority to protect citizens from each other and outside forces, which is why the sovereign has absolute power. Critiquing Locke's perspective , he mentions that the people in state of nature live in peace and tranquility amongst each other, setting moral limits without having a sovereign (central authority).
Hobbes spoke of man universally when describing a human’s primitive state, being one in a “state of nature”. Without the presences of a common power, a sovereign, preventing man from entering their imminent condition of war, man would ultimately live a life that was “…nasty, brutish, and short.” (186) For in the state of nature it is “every man, against every man.” (185)
Hobbes views human nature as the war of each man against each man. For Hobbes, the essence of human nature can be found when we consider how man acts apart from any government or order. Hobbes describes the world as “a time of war, where every man is enemy to every man.” (Hobbes mp. 186) In such a world, there are “no arts; no letters; no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish, and short.” (Hobbes mp. 186) Hobbes believes that laws are what regulate us from acting in the same way now. He evidences that our nature is this way by citing that we continue to lock our doors for fear of theft or harm. Hobbes gives a good argument which is in line with what we know of survivalism, and evidences his claim well. Hobbes claims that man is never happy in having company, unless that company is utterly dominated. He says, “men have no pleasure, (but on the contrary a great dea...
People often think nature supports our value judgments or claims about the goodness of human life. People argue that God has intended for all things to be good, nature will lead us towards the ultimate good. Hobbes will argue differently about nature because nature causes scarcity among resources along with competition, distrust and glory which causes violence and conflict. Hobbes does agree with the fact that the state of nature does make us all equal. Hobbes is not talking about equality in the sense that God made all people equal but in the sense that we all have the ability to kill one another. Also nature causes all men and women to have self-preservation. .According to Hobbes, despite nature not supporting justice and the greatest good does not mean people can never live under a sovereign entity that implements laws and punishments. The sovereign implements laws through fear. When there is no sovereign, people will always live in a state of war. Since nature does not provide a foundation for us to live by, the sovereign has to create it through fear of a punishment of a violent death. Since there is no greatest
The final sentence of that passage, “And the life of man, solitary, poore, nasty, brutish, and short,” seems to sum up what Hobbes has been leading up to in the first twelve chapters of Leviathan: that without a sovereign power, without Leviathan, the natural life of man is simply horrible. It is a life in which people naturally and constantly seek to destroy one another.
According to Jean Jacques Rousseau, human beings are bestowed with the blessings of freedom during their individual genesis on this fruitful planet, but this natural freedom is immensely circumscribed as it’s exchanged for the civil liberties of the State. He indicated that the supplanting of natural freedom is necessary for the obtainment of greater power for the greater collective community, but the prospect of obtaining superlative capabilities comes with the price of constraints. Yet this notion of natural freedom conflicts with Thomas Hobbes rendition on the state of nature because he illustrates that nature, interface through savagery. According to Hobbes, mankind has endorsed and embraced natures temperament, because this system of truculency and servility that nature orbits adversely affects the nature of mankind, resulting in mankinds affinity for greed, and brutal ambition. Inspite of their conflicting perspectives on the state of nature, both support and explicate on the idea that the preservation and proliferation of mankind as a whole is best achieved through their belief, and withholding the policies of a social contract. The intention of Leviathan is to create this perfect government, which people eagerly aspires to become apart of, at the behest of individual relinquishing their born rights. This commonwealth, the aggregation of people for the purposes of preventing unrest and war, is predicated upon laws that prohibit injustice through the implementation of punishment. Essentially in the mind of both Rousseau and Hobbes, constraints are necessary for human beings to be truly free under the covenants and contracts applied to the civil state at which mankind interface through.
Above anything else, Thomas Hobbes’ Leviathan is a creation story and an investigation of human nature. The story begins in a time of chaos and death and through a journey of human development culminates in the establishment of a sustainable and rational society—the commonwealth—led by a sovereign. At a first casual glance, Hobbes’ reasoning of the transformation from the state of nature to the commonwealth is not airtight. A few possible objections can be quickly spotted: the contradictions of natural law with suicide and the civil law to honor even harmful covenants. Hobbes deals with some of these issues and seems to ignore others, but he does address in detail the most significant objection to his theory: the unlimited and unchecked power given to the sovereign. The establishment of the commonwealth culminates in a covenant that grants the sovereign absolute power in enforcing the civil laws of the state, but also guarantees the sovereign’s status as above the law. How does this ensure peace and survival, as is the point of the commonwealth? Hobbes provides many convincing reasons why it would be difficult, counterproductive, and impossible for the sovereign to not be above the law, but in the end, disorder and chaos are worse than any tyranny.
Hobbes explanation of the state and the sovereign arises from what he calls “the State of Nature”. The State of Nature is the absence of political authority. There is no ruler, no laws and Hobbes believes that this is the natural condition of humanity (Hobbes 1839-45, 72). In the State of Nature there is equality. By this, Hobbes means, that there is a rough equality of power. This is because anyone has the power to kill anyone (Hobbes 1839-45, 71). Hobbes argues that the State of Nature is a violent, continuous war between every person. He claims that the State of nature is a state of w...
Hobbes and Rousseau created a revolutionary idea of the state of nature. They did not believe government should be organized through the church, therefore abandoning the idea of the divine right theory, where power of the king came directly from God. Starting from a clean slate, with no organized church, Hobbes and Rousseau needed a construct on what to build society on. The foundation of society began with the original state of nature. Hobbes’ perception of the original state of nature is what would exist if there were no common power to execute and enforce the laws to restrain individuals. In this case, the laws of the jungle would prevail: only the fittest survive. Man’s desires are insatiable. Since resources are scarce, humankind is naturally competitive, inevitably creating jealousy and hatred, which eventually leads to war.
����������� Thomas Hobbes is an important political and social philosopher. He shares his political philosophy in his work Leviathan. Hobbes begins by describing the state of nature, which is how humans coped with one another prior to the existence of government. He explains that without government, �the weakest has the strength to kill the strongest� (Hobbes 507). People will do whatever it takes to further their own interests and protect their selves; thus, creating a constant war of �every man against every man� (Hobbes 508). His three reasons for people fighting amongst each other prior to government include �competition,� �diffidence,� and �glory� (Hobbes 508). He explains how men fight to take power over other people�s property, to protect them selves, and to achieve fame. He describes life in the state of nature as being �solitary, poor, nasty, brutish, and short� (Hobbes 508). Hobbes goes on to say that if men can go on to do as they please, there will always be war. To get out of this state of nature, individuals created contracts with each other and began to form a government.
The understanding of the state of nature is essential to both theorists’ discussions. For Hobbes, the state of nature is equivalent to a state of war. Locke’s description of the state of nature is more complex: initially the state of nature is one of “peace, goodwill, mutual assistance and preservation”. Transgressions against the law of nature, or reason which “teaches mankind that all being equal and independent, no one ought to harm another in his life, health, liberty and possessions,” are but few. The state of nature, according to Locke’s Treatise, consists of the society of man, distinct from political society, live together without any superior authority to restrict and judge their actions. It is when man begins to acquire property that the state of nature becomes somewhat less peaceful.
A state of nature is a hypothetical state of being within a society that defines such a way that particular community behaves within itself. English philosopher Thomas Hobbes proclaimed that, “A state of nature is a state of war.” By this, Hobbes means that every human being, given the absence of government or a contract between other members of a society, would act in a war-like state in which each man would be motivated by desires derived solely with the intention of maximizing his own utility.
Thomas Hobbes wrote a book about his ideas called the Leviathan. In his book he argued that people were naturally cruel, greedy and selfish. He thought that if people were not strictly controlled, they would fight, rob and oppress one another. He believed society must be ruled by an Absolute Monarch.
In Leviathan, Hobbes seems to underestimate the motives of mankind. His pessimistic view of human nature sheds no light on the goods that men do. While human nature may create a sense of personal survival, it does not imply that human nature will lead towards violent behavior. When left to provide for themselves, mankind will work toward a peace that benefits them all. There will always be evil in the world which will disrupt the peace, but in the end the strength of men should triumph.