The Historical Roots For Parish Nursing Essay

The Historical Roots For Parish Nursing Essay

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The historical roots for parish nursing are in the business of health and healing professionals. As nurses continue to relate their healing traditions and recognize the gaps existing in service delivery, Parish nursing has gained high levels of prominence (Hickman, 2011). The autonomous roles in nursing, accompanied by the emergence of nursing centers have also led to the acknowledgment of parish nursing (Smucker & Weinberg, 2009). Parish nursing was accepted by the American Nurses Association (ANA) in 1998 as the most known term used to describe nurses who work with faith communities (Stanhope & Lancaster, 2014). The ANA recognized the Health Ministers Association (HMA) as an organization that advocated for faith community nurses. Subsequently, the HMA’s Scope and Standards of Parish Nursing Practice were published by ANA in 1998 and later revised in 2005 (Stanhope & Lancaster, 2014). Following the 2005 HMA Scope and Standards of Practice revision, the concept of faith community nursing included the titles of health and wellness nurse, crescent nurse, health nurse ministry, congregational nurse, or parish nurse (ANA & HMA, 2013).
The ANA and the Health Ministries Association (HMA) have described Faith Community Nursing (FCN) as a form of a specialized nursing practice carried out by a nurse within a faith community (American Nurses Association & Health Ministries Association, 2012). The role played by the FCN is to protect, promote, and optimize health and abilities, prevent illness and injury, and respond to distress regarding the practice beliefs and the values of a faith community (Dyess, Chase, & Newlin, 2010). The FCN emphasizes on the purposeful care of the spirit as well as the promotion of holistic health and the preventi...

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Currently, the local church for which this DNP proposal will be developed lacks an FCN who can provide healthcare services to the church senior’s citizen center, located in the southeast region of the United States (US). According to the director of the church senior’s citizen center, there is an urgent need for FCN who can play an integral role by linking faith and health (Van Dover & Pfeiffer, 2011). For example, the ANA and HMA (2012) acknowledged that FCNs promote health and abilities, aid in the prevention of injury and illness, and help parishioners in suffering. FCN in this context can enhance better health practices and values of a faith community at the church senior’s citizen center.
After being discharged from the hospital, patients still have questions and lack information, understanding, and knowledge related to their disease management. Subsequently,

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