In Escaping Salem: The Other Witch Hunt of 1692 Richard Godbeer recounts to the reader the story and the history behind a witch hunt that took place in 1692 in Stamford Connecticut. The Stamford witch trial was one of two witch trials that would take place in the New England colonies during 1692. The other, more famous, witch hunt would take place in Salem, a town in Massachusetts Bay colony. The Salem witch trials are a significant event in early American history. They are often cited as evidence of the religious fanaticism and the close-mindedness of puritan society. So why then are the events that happened in Stamford not held up as another example of this fanaticism? This is the central issue of Escaping Salem.
Godbeer makes the point to compare the similarities between the Salem and Stamford Witch hunts within the prologue of the book. He points out that both began with strange “fits” that were interpreted as witchcraft. And both involve a great deal of spectral or invisible evidence of witchcraft. In both cases the accusations of witchcraft would also spread to
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After further questioning about this vision, Kate’s vison changed to include several cats that also transformed into witches. Kate was not able to discern who the witches were, as in her vision they were just shadows. This vision though, at least to Daniel Wescot was clear evidence of witchcraft. As Daniel presented this evidence to the town, Kate’s visions changed, and she was able to name the three people that she saw in her vision: Goody Clawson, Goody Miller, and Mercy Disburough. As the investigation went on, more people would be accused of witchcraft, and other people would come forward a present spectral evidence of guilt against those accused of
The problem with this is the fact that he only used one case. The case he uses shows how it was not the same as Salem but does not give the reader the idea that this was the norm. Salem is the most well known witch hunt and trial in American History, and most Americans know about it. But, for the ones who are not aware or educated on the event, Godbeer’s purpose of writing the book would be hard for the reader to understand. This is a downfall in this writing. If he would have included other sources and other accounts of witch trials in New England, his argument that Salem was not the norm would be more effective. The book does a good job of explaining how the trial was handled in Stamford and how the judges and townspeople took into consideration the evidence, although not all townspeople did this. Some were very quick to judge and wanted the accused put to death. Godbeer’s thesis would be much stronger if he would have included the other accounts around New
Escaping Salem, the Other Witch Hunt of 1692 was written by Richard GodBeer. Many know about the Salem Witch Trails of 1692, however not many knew about the Witch Trials that happened in Stamford, Connecticut that same year. Richard GodBeer takes it upon himself to explain in depth the story of Kate Branch. GodBeer begins the book by describing the setting of the book, it was June in 1692 and the narrative would take place in a small town off the northern shore of Long Island. (Godbeer, 1) After the introduction of few characters one being Ebenezer Bishop, the first incident of a Witch encounter happens. As Bishop is walking, he hears a scream of immense pain and fright. This is when the main characters of the book are introduced. The young
Escaping Salem: The Other Witch Hunt of 1692 is about a witch trial that took place in Stamford, Connecticut in 1692; the same year as the Salem Witch Trials, which are considered to be quite a dark topic of early history in America. While obviously there were some similarities between the two cases, the way in which the trials were handled differ greatly. Godbeer takes us through a well written narrative of Kate Branch, a seventeen year old girl, who made claims and accusations of being bewitched. The majority of the book is about the trial itself, and how the trial was handled. Godbeer illustrates how this trial was very difficult and tricky. Convicting someone for something supernatural, like witchcraft, is definitely a
The Salem witch craft trials are the most learned about and notable of Europe's and North America's witch hunts. Its notoriety and fame comes from the horrendous amount of people that were not only involved, but killed in the witch hunt and that it took place in the late 1700's being one of the last of all witch hunts. The witch craft crises blew out of control for several reasons. Firstly, Salem town was facing hard economic times along with disease and famine making it plausible that the only explanation of the town's despoilment was because of witches and the devil. As well, with the stimulation of the idea of witch's from specific constituents of the town and adolescent boredom the idea of causing entertainment among the town was an ever intriguing way of passing time.
The unknown in the universe makes humans uncomfortable. Throughout history, people have emerged with answers to mind-boggling universal life questions. Why do humans exist? Are supernatural forces real? How was the earth created? People have attempted to answer these questions with science, theories, and most of all religion. But humans don’t always get the answer to the mind-boggling universal questions right. Salem’s colonial witch trials were horrific examples of religion encouraged by fear of the unknown and imagination. The Salem Witch Trials were a direct result of religious extremism, fear, and delusion.
The events that took place in Salem Massachusetts during 1692 through 1693, would forever define the colonial religious extremists, known as the Puritans. The Salem Witch Trials created a distinct nuance, that marked a dark period in American history. The dramatized version of the Witch Trials, The Crucible, resulted in a semi accurate representation of the historical events that occurred in Salem Massachusetts. The author Arthur Miller, wrote the playwright by incorporating factual content, as well as imaginary aspects that brought the characters of the Witch Trials to life.
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
The Salem Witch Trials marks a vulnerable era in history. The play allows us to see that uncontrolled rage, pride, and even religion at times, can lead to destruction and mayhem. With these factors, it’s quite clear to see why Salem was vulnerable to these
“Thou shalt not suffer a witch to live.”, Exodus 22:18. In 1692 , in Salem Massachusetts , the Puritans believed everything in the bible, they also believed in witches and that witches should not be able to live.There were at least 3 causes for the Salem witch trial hysteria. There are: age, gender, and marital status , lying girls, and a divided town.
The period of the French Revolution known as the Reign of Terror was similar to the trials and tribulations faced by the characters of The Crucible by Arthur Miller. The cycle of oppression, opportunity, and fear created the struggle for power that was key to the outcome of both events.
Woodward, Walter “New England’s other Witch-hunt: The Hartford Witch-hunt of the 1660s and Changing Patterns in Witchcraft Prosecution” OAH Magazine of History, 2003
During the time of the Salem Witchcraft Trials of 1692, more than twenty people died an innocent death. All of those innocent people were accused of one thing, witchcraft. During 1692, in the small town of Salem, Massachusetts many terrible events happened. A group of Puritans lived in Salem during this time. They had come from England, where they were prosecuted because of their religious beliefs. They chose to come live in America and choose their own way to live. They were very strict people, who did not like to act different from others. They were also very simple people who devoted most of their lives to God. Men hunted for food and were ministers. Women worked at home doing chores like sewing, cooking, cleaning, and making clothes. The Puritans were also very superstitious. They believed that the devil would cause people to do bad things on earth by using the people who worshiped him. Witches sent out their specters and harmed others. Puritans believed by putting heavy chains on a witch, that it would hold down their specter. Puritans also believed that by hanging a witch, all the people the witch cast a spell on would be healed. Hysteria took over the town and caused them to believe that their neighbors were practicing witchcraft. If there was a wind storm and a fence was knocked down, people believed that their neighbors used witchcraft to do it. Everyone from ordinary people to the governor’s wife was accused of witchcraft. Even a pregnant woman and the most perfect puritan woman were accused. No one in the small town was safe. As one can see, the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
The Salem Witch Trials took place in Salem, Massachusetts, in 1692. At this time there appeared to be an outbreak of witches. This started when the children of the Goodwin family begin having mysterious fits. The doctors, not knowing what had happened to the children, blamed it on witchcraft. From that point on many people were accused of being a witch and were killed. This occurred for many different reasons; either they were hanged for their crimes, crushed by stones for refusing to stand trial on their cases, or from waiting in the jail for so long before their case came up. As people began to investigate the Salem Witch Trials further they came up with two explanations; either the people of Salem were begin acted through by the devil or
The Salem Witchcraft Trials of 1692 were the largest outbreak of witch hunting in colonial New England up to that time. Although it was the largest outbreak, it was not something that was new. Witch-hunting had been a part of colonial New England since the formation of the colonies. Between the years 1648 to 1663, approximately 15 witches were executed. During the winter of 1692 to February of 1693, approximately 150 citizens were accused of being witches and about 25 of those died, either by hanging or while in custody. There is no one clear-cut answer to explain why this plague of accusations happened but rather several that must be examined and tied together. First, at the same time the trials took place, King William's War was raging in present day Maine between the colonists and the Wabanaki Indians with the help of the French. Within this war, many brutal massacres took place on both sides, leaving orphaned children due to the war that had endured very traumatic experiences. Second, many of the witch accusations were based on spectral evidence, most of which were encounters of the accused appearing before the victim and "hurting" them. There were rampant "visions" among the colonies' citizens, which can only be explained as hallucinations due to psychological or medical conditions by virtue of disease, or poisoning.
“The Wonders of the Invisible World”, written by Cotton Mather, is an account of the Salem Witch Trials. He retells information that has been passed down to him without actually being present at the trial and simultaneously explains his theory to why witches were suddenly emerging in Salem, Massachusetts. There were quite a few holes in the Salem Witch Trials, especially regarding whether or not these events occurred the way they are said to. Mather’s book shows us how intense the Puritan ideals were, attaching anything out of the ordinary to a higher power and in doing this shows the flaws of the religion which caused to Salem Witch Trials.