In Oedipus the King the character from which the play receives its name, Oedipus, is seen as a great hero of the people. He possesses traits which are commonly associated with those of a hero. He is powerful and virtuous but like any other human he has his downfalls.
Oedipus is a very intelligent being, he knows this as he is the only one who was able to solve the riddle of the Sphinx and save Thebes from it. Even his name suggest how intelligent a person he may be as the word Oidai in Greek means I know. This may be a representation of the fact that Oedipus is arrogant and believes himself to be smarter than everyone else or it could show that Oedipus is comprehensive and advanced and truly does know things others do not. Oedipus being a great and knowledgeable person, is also constantly seeking the advance of knowledge throughout the plays.
Oedipus is seen throughout the play as someone who is constantly seeking knowledge even that which he should not have. He is seen multiple times wanting knowledge he should not possess such as the knowledge of the prophecy that tells of his horrible fate and the
things he has done to his father, Laius, and what he has done with his mother, Jocasta. Tiresias tells him he should not know this information, but he does not care and relentlessly hounds Tiresias for the knowledge he should not possess. In the end it is knowledge which is his ruin, as knowing what he has done to the king’s forces him to banish himself and the knowledge of what he has done with his mother causes him to bind himself with her brooches.
Oedipus, one who is constantly seeking new knowledge is asked by the priest " Oedipus... what do you know" (161) this re...
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...one has made choices and has been living with death. Antigone is occupied with the idea of death, it consumes her. She is not afraid of it and she actually welcomes it with open arms. She shows Creon that she is not afraid of any punishment he may have for her. By doing this Creon then decides that instead of a regular death she is to be walled up and starved so that she can be in pain. Through this one can see how Antigone not only entertained the idea of death she may very well be one who is infatuated by it and actually seek it.
Antigone is sent to the wedding chamber where she is found dead by her lover, Creon’s son Haeman. Upon seeing her dead body Haemon decides he does not want to live without her and he falls upon his sword killing himself. This is the scene which Creon and Eurydice enter upon. When Eurydice sees this she flees without a word.
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