The Hasidic movement began when a Jewish man named Israel Eliezer began to preach that people should not try to find God in scholarly texts like the Talmud or the Bible, but instead they should seek him in simple and heartfelt faith. (Hopfe, 190). It took place in 1750 Eastern Europe, Poland more specifically, and it was widely accepted by Jewish people despite the disapproval of Orthodox Rabbis (Hopfe, 190). Over time, Israel Eliezer became known as Baal Shem Tov (master of the good name) to his followers, and his followers became known as the Hasidim (Hopfe, 190). When revolutions came and went in North America and France, constitutions were made in both countries that stated that all people should have rights, including Jews. This sparked a controversy between another influential Jewish leader named Moses Mendelssohn and Baal Shem Tov due to the fact that while this was occurring, Mendelssohn was encouraging the Jewish people of Eastern Europe to “come out of the ghettos and join Christian societies in the adventur...
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...n Saturday morning, men cover their heads with the traditional yarmulke during worship, and many of them try to abide by the biblical and Talmudic laws regulating food and observing the Sabbath especially during important religious events in the Jewish calendar (Hopfe, 194).
Through the occurrence of revolution in North America and France, as well as the Hasidic movement in Poland, people of the Jewish faith became enlightened and began to question their rights and their religious practices. Through this questioning, defining of Orthodox Judaism came about as well as the establishment of Reform Judaism, and later Conservative Judaism. Though the way that they practice and worship may differ from one another, Orthodox Judaism, Conservative Judaism, and Reform Judaism all still share qualities that make them apart of the Jewish community of faith as we know it today.
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