Born in October of 1904, Graham was the fourth of six children of Charles Henry Greene and Marion Raymond Greene (Diemert 2). Because his father became the headmaster at Berkhamsted College (1910), Graham was moved out of the family residence to the boarders' residence at thirteen. As a teen, he was miserable and saw himself alienated from his family. Because he was the son of the headmaster, he was often prosecuted by other boys and was never accepted. Graham's life as a student was "marked by torment and betrayal" (2). As a romantic with a sheltered childhood, Graham found it necessary to "rebel against the world that sheltered him". Only he tried to retain the romantic forms of the old world, using them as direct expression of a reality that clashes with the original content of the forms (Spurling 1). Graham is primarily known and admired as a novelist. In a sense, he is "created by the writings rather than the other way around" (Bergonzi 1).
In his novels, religion offered a basis for meaning in a topsy-turvy world to anyone whom would accept its teachings (DeVitis 7). As God became more increasingly important, psychoanalysis and Freud became a close rival to religion. At the time, to be converted to either Anglicanism or Roman Catholicism was fashionable. To be in the "literary swing", one was required to show an intense interest in the forms of worship. Writers, in that time, who wrote about religio...
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...ness, and wisdom time and again (Bawer 3). Green’s obsession on suffering seems masochistic, morbid; certainly the "notion that religion should be mothing but suffering is just as undesirable as the notioni that it should be nothing but sugar and spice (3). Publicly, Graham’s prewar novels are mostly about social documentary, thrillers, films and popular music, but the personal aspects were uniquely by Graham ( Bergonzi 3). His fixation with solitude, pursuit, betrayal and deception recurs in many of his works (5).
Graham Greene, using beliefs of Roman Catholicism and his own experiences, created works that he "felt necessary to make faith the symbol of resistance" because as fascism came closer to us, the more it spread throughout the world, the more it was necessary to stand up to it by "building moral obstacles to it in the consciousness of the masses "(Bawer 2).
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