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Summary of resurrection
Short note on resurrection
Short note on resurrection
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In this particular pericope, John 20 19:29, from the gospel of John provides for the reader an account of the resurrected Christ appearing to his disciples. I have clearly demarcated the boundaries of this passage to contain full, clear thoughts and capture the story that is at hand. Verse 19 begins with, “so when it was evening on that day” which tells the reader that there is a change in scenery and narrative. Verse 30 begins with “therefore” and begins a short explanation as to why the gospel was written. One might say that this pericope could be broken up at verse 24, but the use of δέ (but) tells us that 24-29 is contingent on what is happening in 19-23 and is therefore included. This text belongs in the genre of narrative, as it continues the story of the resurrected Christ that began in the beginning of the chapter. Not only is the text narrative, but it is a gospel narrative which is of note. When reading the gospels, and particularly John, every aspect of the story is important for it was carefully chosen, discerned, and retold “so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name” (Jn. 20:31b).
Our passage comes at the end of John’s gospel and contains the breathing of the Holy Spirit upon the disciples and Thomas’s famous moment of doubt. We can consider the “about-ness” of the text to include both the narration of the resurrected Christ breathing the Holy Spirit on the disciples and the struggle that Thomas had to believe that Jesus was raised from the dead. This focus is
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The words of Jesus are quite clear. I presume some might want to read the Lucan account of the sending of the Holy Spirit (Acts 2:1-13) into this account given in John. This seems natural to equate the two, but when considering gospel narratives, we must seek to consider each on its own terms first, rather than initially reading one into the
John focuses on the profound meaning of the life of Jesus, whom he saw as the
Discovered in the twentieth century, The Gospel of Thomas was founded by peasants that were digging for fertilizer close to the village of Nag Hammadi, Egypt. The peasants revealed a container containing thirteen leather-bound manuscripts that were buried in the fourteenth century. The container contained fifty-two tractates that represented “heretical” writings of Gnostic Christians. Dated back to 200 A.D., there was not much known about the Gospel of Thomas besides that there were only three small fragments from Oxyrynchus. The Gospel of Thomas is a collection of literary works that contains 114 ‘opaque sayings’ of Jesus that were collected and written down by St. Didymus Jude Thomas, but nobody knows if St. Didymus Jude Thomas wrote the sayings down for sure, it is just said that he did. St. Didymus Jude Thomas was said to be Jesus’ twin brother, assumed by a few early Christians. Thomas is actually Hebrew for twin, and Didymus is Greek for twin as well. According to saying twelve, the disciples said to Jesus, “We know that you will depart from us. Who is to be our leader?” Jesus said to them, “Wherever you are, you are to go to James the righteous, for whose sake heaven and earth came into being”(Gospel of Thomas: saying 12). As I was reading the Gospel of Thomas and read over saying twelve, I believe that Jesus is stating that his brother James is the go to guy, the leader, when they are to be departed. I also believe that saying twelve is evidence that, in the second century, someone who admired James had help write the Gospel of Thomas. Furthermore, I think that the writer of the Gospel of Thomas most likely has had access to the Gospel of John. This is because the writer references Jesus as being a light. Only John's Gosp...
Stanton, Graham. Gospel Truth?: New Light on Jesus and the Gospels. Valley Forge, PA: Trinity Press International, 1995. Paperback.
One of the main characteristics of the gospel of Mark is it’s length. Mark is much shorter than Matthew and Luke, but what it lacks in quantity, it makes up for in quality. The author of Mark does not slow down the gospel story and makes sure that only important and relevant details are included. When Mark is compared to Matthew and Luke, it becomes obvious to see what Mark has eliminated. The author’s omission of Jesus’ birth, lineage, resurrection, and ascension denotes careful planning and purpose in the gospel of Mark.
He carries with Him the transcendence that comes only with God Himself. Therefore, His work on our behalf makes our salvation sure. Jesus, the God-man, has atoned for our sins. We can place our confidence in Him because of His divine nature” (7). This is the ultimate application of the gospel of John. John is a book that Christians need to read and gather as much information out of it as possible to share with others who do not believe in or have not heard of Jesus. The applications written in this book are for all to hear and for all to reap the benefits of. Jesus is the only one who can save humanity from the sin that we have brought upon ourselves in which the consequence is death. Jesus died on the cross so that we would not have to pay for our sins. God sacrificed His one and only son so that we may live eternally with Him in Heaven. According to the lesson on John, the Holy Spirit empowers Christians to provide the gospel message to others and share the love of Christ (Lesson 7.23.3). We are to allow the Holy Spirit to guide our actions so that the Lord might save as many as
The book consists of three parts. The first part has five chapters of which focuses on explaining what the key questions are and why we find them difficult to answer. The second part has nine chapters explaining in detail what N.T. Wright considers Jesus’ public career and the approach he had in first century Palestine. The third part of the book, the last chapter, challenges readers to wrestle with the questions of Jesus’ life and ministry.
There are four Gospels in the new testament; Matthew, Mark, Luke, and John. Each one writing his perspective story about Jesus, his teachings, his works, his sacrifice, and his resurrection. At the same time, they each seem to elaborate on specific elements of Jesus. The gospel of Matthew writes about the bloodline, the ancestors of Jesus. The gospel of Mark, writes about Jesus as a servant to God. The gospel of Luke, writes about Jesus being the son of a human. The gospel of John, writes about Jesus being the son of God. Having an understanding on the focus of each gospel will help the reader know Jesus and his works better. However, this essay will concentrate on “The Gospel According to Mark,” written in Bruce Manning Metzger, translator of, The New Oxford Annotated Bible, Revised Standard Version with The Apocrypha (p. 1791). The gospel of Mark is documentation of
In observation we analyze the scripture with no help from outside sources. We also stay within the book of Mark, trying not to use what we already know about future events in the Bible. It is easier to understand how the characters in scripture felt if we immerse ourselves in the text. "That, I concluded, is the problem with most of our writing and thinking about Jesus. We read the Gospels through the flash-forward lenses of church councils like Nicea and Chalcedon, through the churches studied attempts to make sense of him"(Yancey, 24). While observing the text we need to act as if we were never taught anything about Jesus or the Bible.
Before making some discussions on the gospel we believed to be written by the disciple who loved by Jesus (John 13:23, 19:26, 20:2, 21:7) it is good to see the purpose of this gospel. The purpose of the gospel of John seems summarized in two verses “Jesus performed many other signs in the presence of his disciples, who are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” (John 20:30-31, NIV).
[that explains] the esotericism preserved within the Gospel of Thomas” (DeConick). Later on, with the growth of the church, the rise of orthodoxy, and the compilation of the final list of the NT more than two hundred years later, one can
The gospels explain Jesus’ life and death including His identity but also his activities, works, leadership and his suffering. Jesus is seen as a manifestation of God’s relationship with humans. An important fact about Jesus is the humility and modesty associated with his birth, upbringing and death. The fact that such a person ...
However, I feel that the Lord's prayer is essentially a Jewish prayer, exhibiting the form and function of contemporary Jewish prayers. As with many other studies of any writings in the Gospels, it is important to discuss how these traditions have been brought to us, and what, if any modifications were made to the original text. Therefore it would be prudent, for the purpose of this paper to first look at the literary elements of the Lord's Prayer. To illustrate why the Lord's Prayer is essentially a Jewish prayer, we must first define and explore what Jewish prayers were like during the time of Jesus.
At the very beginning of the gospels the authors make their representation of Jesus known to the reader, but they rely upon different methods. Mark focuses on Jesus’ role as a servant is apparent as he quotes the prophet Isaiah: “Here is my messenger, whom I send on ahead of you!” (Mark 1:2) This is a rather simple statement, and the use of the word “messenger” connotes a sense of being under another’s command; Jesus is seen as an intermediary between God and man. John’s introduction to Jesus is much more majestic and poetic, devoting many verses to explaining his divine relationship with God: “In the beginning there was the divine word and wisdom. The divine word and wisdom was there with God, and it was what God was. It was there with God from the beginning. Everything came to be by means of it” (John 1:1-3).
Looking at the painting “The Incredibility of Saint Thomas”, the power seems to lie in the skepticism exhibited by Apostle Thomas. The painter seems interested in Thomas’ doubt at the time he is pushed to the limits to believe about Jesus’ resurrection (Miller, Vandome, & McBrewster, 2010).
The Gospel of Thomas is unlike any other scripture written about Jesus. It is a collection of Jesus' secret sayings that only someone who actually knew him, like his "twin", would be able to recount. Jesus, in the Gospel of Thomas, is a teacher that points his followers in the direction of the Kingdom of Heaven. He explains that the kingdom is a place with no poverty, where all is revealed and that it is already inside and around them but they must learn how to find it.