Introduction Within the Abrahamic religions eschatology brings forth much debate, this is to include Ezekiel’s chapter 38-39 in reference to Gog and Magog. The prophecies from Isaiah to Revelation are interwoven therefore making it important to identify, and understand the accomplices, interludes, geography, and various elucidations which assist in accurately analyzing and understanding this prophecy. It is important to acknowledge that “the major interpretive difficulties in these two chapters are the identity of characters and places, as well as the time when these events occur.” There are vast elucidations regarding the invasion of Gog and Magog, therefore, requiring a concentration on Dispensationalism and various scholars interpretations to include: “John Walvoord, beginning of the tribulation; D.L. Cooper, before the tribulation; A.C. Gaebelein, beginning of the millennium; Charles Feinberg, end of the tribulation; and C.C. Ryrie, multiple fulfillments,” each having its own strengths and weaknesses, is the basis of this work. This being said, this paper will not postulate a conclusive resolution when concerning this prophecy, rather it will patron an culmination of the tribulation position, as many souls have disputed over this topic throughout the centuries. When considering elucidation and syntactical organization Ezekiel should be construed as “literal” because “there is not a syllable at the beginning of this chapter to alert us to explain the passage in any other than a literal method.” Mechanical arrangement of the two chapters can be demarcated in various ways, and may be prudent to utilize “four main divisions” which are branded by identified “four commands to the prophet: 38:2, 14 and 39:1, 17.” Contextuali... ... middle of paper ... ...l, 1997. Strong, James. Strong’s Hebrew and Greek Dictionaries. Taken from Strong’s Exhaustive Concordance by James Strong, S.T.D., LL.D., 1890. e-Sword, Version 9.5.1. Tanner, Paul J. 1996. Rethinking Ezekiel’s Invasion by Gog. Journal of the Evangelical Society.JETS 39-1 (March 1996). Thayer, Joseph Henry; Gerhard Kittel (ed). Thayer’s Greek Dictionary. Theological Dictionary of the New Testament. Revelation 20:9. n.d. e-Sword, Version 9.5.1. Walvoord, John F. The Revelation of Jesus Christ. Chicago: Moody, 1989. --- Walvoord, J.F. and R.B. Zuck (ed.) The Bible Knowledge Commentary; eds. 2 vols. n.d. e-Sword, Version 9.5.1 Wiersbe, Warren. Weirsbe’s Expository Outlines on the Old Testament; n.d. e-Sword, Version 9.5.1. Zodhiates, Spiros (ed). The Complete Word Study Dictionary, Gog. (Old and New Testaments). Chattanooga: AMG, 1993. E-Sword, Version 9.5.1.
LaHaye, Tim, and Ed Hindson. The Popular Encyclopedia of Bible Prophecy. Eugene, OR.: Harvest House Publishers, 2004.
The Bible: The Old Testament. The Norton Anthology of World Masterpieces. Ed. Sarah Lawall et al. Vol 1. 7th ed. New York: Norton, 1999. 47-97.
Bray, Gerald. Ancient Christian Commentary on Scripture. New Testament VI Romans. (Downers Grove, Illinois: InterVarsity Press, 1998)
Hindson, E. E., & Yates, G. E. (2012). The Essence of the Old Testament: A survey. Nashville, Tenn: B & H Academic.
Correspondingly, other canonical prophetic books interpret Yahweh’s will during periods of social or political crisis.4 Many minor prophets wrote during one of the three critical periods: the Assyrian Crisis, the Babylonian threat, or the postexilic readjustment.5 During the Babylonian threat of the late-seventh century, Habakkuk served as a link between God and humanity. The Assyrian kingdom, led by Shalmanasar V, forced the people of Judah into harsh conditions through a heartless deportation. In time, political drama spread throughout the region. After 612 B.C.E. when Assyria fell to Nebuchadnezzar of Babylon, Habakkuk wrote his prophetic book, focusing on the agony of humankind’s struggle to progress in such a wicked world. His message of faith and morality transcended the evil within society, ultimately revealing to the Israelites that justice would prevail.
...all the people Ezekiel was strange but God did not believed, In God’s eyes, Ezekiel was truthful, forgiving, obedient, and had endurance. He was dependable, patience, faithful, and tolerant. Ezekiel was truthful in all that he spoke because all of his words were from God. Ezekiel was forgiving and tolerant of God when God decided to take Ezekiel’s wife away to make a point. Ezekiel was very obedient as he obeyed God’s every single command including not mourning when his wife died. God gave Ezekiel lots of endurance because he prophetized for over twenty-two years. With his endurance, showed he was always dependable and faithful. All God needed to do was tell Ezekiel what to say or do, and Ezekiel would complete the task without complaint. Ezekiel was very patient even though God did not allow him to speak for seven and a half years and he complied with that.
Before beginning this essay proper, it is important to first comprehend some of what is meant by the term eschatology, and how it is understood in the Book of Revelation. Eschatology broadly defined is that part of theology which deals with conceptions of the ‘end times’ and of the final things of the world and humanity. Within it sit many concepts, such as heaven and hell, divine judgment, the second coming, the defeat of evil and the new creation, among others things. As such, it encapsulates any discussion about the ‘end times’. This is certainly an apt title for much of the Book of Revelation then, with so much discussion of divine judgment on the first earth, the second coming of Christ and the coming of the New Creation. Within the pages of this text, however, a more complex eschatology is portrayed. While in the grander literary scheme of the text we see the ultimate destruction of death and hades and their throwing into the lake of fire...
Kohlenberger, III, John R. and Barker, Kenneth L., eds. Zondervan NIV Bible Commentary: An Abridgement of the Expositors Bible Commentary. Chicago: Zondervan Publishing House, 1994.
Wommack, Andrew. "Home - Andrew Wommack Ministries." Home - Andrew Wommack Ministries Commentary- Ephesians. N.p., n.d. Web. 17 Apr. 2014.
Unger, Merrill F. The New Unger's Bible Dictionary. Ed. R. K. Harrison, Howard F. Vos, and Cyril J. Barber. Chicago: Moody, 1988. Print.
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
In this paper I am trying to find out what true Biblical exegesis means. By finding that truth then I and the person reading this paper can leave with an understand-ing on how to comprehend the content of exegesis. Through out my paper you will see noted some of my sources. I have carefully read these books and have selected the best ones to fit the purpose of this document. I will be exploring many areas of exegesis and will be giving you a brief overview of these and then explaining different uses for exegesis.
Talbert, Charles H. Ephesians and Colossians. Grand Rapids, MI: Baker Academic, 2007The New Interpreter's Bible: General Articles and Introduction, Commentary, and Reflections for Each Book of the Bible, Including the Apocryphal deuterocanonical Books. Vol. XI. Nashville: Abingdon Press, ©1994-2004.
LaSor, W., Hubbard, D., Bush, F., & Allen, L. (1996). Old Testament survey: The message, form, and background of the Old Testament (2nd ed.). Grand Rapids, MI: Eerdmans
Thiselton, A. C. (1980). The two horizons: New Testament hermeneutics and philosophical description. Grand Rapids, Michigan: Eerdmans, xix.