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Creation in genesis
Unique characteristics of the Bible
Biblical worldview about creation
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God’s role in the Bible is characterized in several different ways, with dramatically competing attributes. He takes on many functions and, as literary characters are, he is dynamic and changes over time. The portrayal of God is unique in separate books throughout the Bible. This flexibility of role and character is exemplified by the discrepancy in the depiction of God in the book of Genesis in comparison to the depiction of God in the book of Job. On the larger scale, God creates with intention in Genesis in contrast to destroying without reason in Job. However, as the scale gets smaller, God’s creative authority can be seen in both books, yet this creative authority is manifested in entirely distinctive manners. In Genesis, God as creator is ideal, moral, and rational; in Job, God as creator is boastful, flawed, and discredited by his own pride.
As explicitly stated in the first line of Genesis, “God created the heavens and the earth”; God is a creator (Genesis 1:1). He is all-powerful, gentle, and remains above his creation. In his own perfect and distant way, God announces, “let there be” a new creation, and it is so (Genesis 1:3). The simple process ends with his seeing that his creation is good, his blessing, and the circular pattern of evening and morning. He is the essence of a divine Creator. Genesis paints an ideal picture of God in which he forms the heavens and the earth, day and night, water and sky, earth and sea, plants, creatures, and mankind – all with intention. In the first chapter of Genesis, everything that God creates has a plain and simple name, which reflects the greatness of the creation without boast. The light is called “Day,” the darkness is called “Night,” and there is nothing more to it. Each indivi...
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...other books throughout the Bible. On the other hand, the book of Job is of unknown author and origins, which is reflected in God’s inconsistent attributes with many of his other depictions in additional books.
While the first glance of God given in the Bible is one of a perfect creator, the flexibility of his nature allows for his characteristics to shift with various contexts. His rational, reasonable, and moral personality in the first book provides a harsh contrast to his boastful, immoral, and imperfect manner in the later book of Job. Instead of methodically creating he is unfairly destroying. However, on a more complex level, God is creator in both stories. The depiction of his creative authority in Job is discredited by his overly proud and sarcastic portrayal of his own accomplishment. This leads to a further discrepancy in his two already distinct roles.
Second, the story line. Although Archibald MacLeish wrote the play based on the story of Job in The Bible, there are many differences in the story line. In The Bible, Job’s misfortune was spawned by Satan trying to show God that Job was not as holy as God had thought. God gave Satan the power to destroy everything Job had, including his health. Job’s children all died together when the roof of the house collapsed on them while they were all dining at the house of the oldest brother. His wife died also, and all of his possessions was taken from him. Furthermore, he contracted painful sores all over his body. As for J.B., his children died separately, one after the other. The oldest had died in the army. Two were involved in a car accident. One daughter was killed by an explosion that also took out J.B.’s millions. And the youngest was raped. However, J.B.’s wife, Sarah, was not killed, but instead she left him. In The Bible, Job is confronted by his three friends. His friends encourages him to turn against God and to curse him, but he refused to do so. On the other hand, J.B. was confronted with four friends, the first three encouraging him to turn against God but the fourth telling him to pray to God and to praise Him.
In the first chapter of God Behaving Badly, David Lamb argues that God is unfairly given a bad reputation. He claims these negative perceptions are fueled by pop culture and lead many to believe the lie that the God of the Old Testament is angry, sexist, racist, violent, legalistic, rigid, and distant. These negative perceptions, in turn, affect our faith. Ultimately, Lamb seeks to demonstrate that historical context disproves the presumptuous aforementioned. In addition, he defends his position by citing patterns of descriptions that characterize God throughout the Old Testament. “Our image of God will directly affect how we either pursue or avoid God. If we believe that the God of the Old Testament is really harsh, unfair and cruel, we won’t want anything to do with him” (Lamb 22). Clearly, they way Christians choose to see God will shape their relationship with Him.
The first commentator under consideration is Martin Buber in an excerpt from his Darko shel miqra'4. Buber draws an apt parallel between the Book of Job and the proceedings in a court of law, casting God as judge and Job as prosecution. In Buber's legal parallel, Job demands what in an earthly court of law would amount to due process, or a fair trial. And yet, even as Buber confers the legitimacy of a court of law on Job's complaints, Buber suggests that Job knew his appeal was "suppressed from the start."5 Buber cites Job: "Though I am right, my mouth will condemn me!"6 By highlighting the justness of Job's claims and the non-existent chance of a divine finding in Job's favour, Buber stresses how human justice and divine justice diverge. This difference is highlighted further by discussion of how Job is made to suffer hinnam, or gratuitously, from both God and Job's perspective.7
This helps to create this image of God that he is the source of good that appears time to time when needed. There are some differences between the Bible and this novel. God wants a relationship with humanity. The main focus, in both creation stories, is humans and humans were God’s only creation that was made in his image. Therefore, God is seen as a creator who wants a relationship with us as he makes us special.
Throughout the Bible God can be represented in a number of different ways. In some chapters of the Bible God can be found to be a compassionate, loving God, who would do anything for his people. To contradict this, in other chapters of the Bible God can be found trying to instill fear into people so that they believe in him, or do what he wants of them. In both instances it shows how different God can be seen and why believers can have doubts about how God really is.
Some talked of God, of his mysterious ways, ...and of their future deliverance. But I had ceased to pray. How I sympathized with Job! I did not deny God’s existence, but I doubted His absolute justice. (42)
The Book of Job from the Old Testament is a story in which an attempt is made by the Hebrew author to justify the unjustifiable actions of a seemingly malevolent god. The questioning by Job as to why the "good" must suffer is induced by a childish challenge, put forth by Satan and accepted by God, to test the loyalty of Job toward God. The uncharacteristic actions of a supposedly omni benevolent God must be justified in the eyes of his followers, and in the process of doing so, God is made to look like nothing more than an omnipotent child.
...n the world. Job questions what god is really doing for him. Then god talks to job in question form about the creation of the earth. This shows that jobs is very small compared to god, so small that he cannot even being to understand some of the the things god is telling him. Chapter 38 proves to job that humans are far below the power of god then in chapter 42 job quickly shames himself for the previous things he said.
Yet, probably one of the most simplistic yet profound statements in the Bible is the one found at the beginning of the Bible, "In the beginning God created the heavens and the earth". The psalmist, the prophets, and the apostle have affirmed this simple yet magnificent verse. Although, it is the subject of much debate. The Bible assumes and never argues the existence of God. Although everything made, at one time had a beginning, God has always been. The vastness and enormity of this one statement is equaled by no other for it assumes and states many things concerning the greatness and truth of God.
The word “genesis”, in the original Hebrew, means “in the beginning”; the book of Genesis tells the account of how all of earth, humanity, celestial bodies, and life came to be. It is more than just a historical document about the origins of life itself; it is a book that establishes the foundation of the Christian faith, and it affects the worldviews that are held by the believers in faith. When analyzing Genesis, it is arguable that chapters one through eleven are very crucial in shaping the way Christians view the natural world, human identity, human relationships, and civilization.
Genesis, Job, and Antigone all discuss matters regarding the laws of god and law of man, punishments for disobedience, and the role of knowledge.
Genesis reads that “In the beginning, God created the heavens and earth,” then “God’s spirit was hovering over the surface of the waters.” Another characteristic is how, after the water, came land. How the World Was Made, describes how the “soft mud,” from under the water “began to grow and to spread out on every side until it became the island we call the earth.” In The Sky Tree, the soil was “placed...until they made an island of great size.” A final similarity, is how after land came animals and how the animals helped to take care of the people on the earth. In How the World Was Made, the world the animals lived in was called Galun’lati. Galun’lati “was very much crowded,” and “the animals wanted more room;” Water Beetle left to find land so that the animals could have more space. While Water Beetle helped find land for the animals, in The Sky Tree a turtle sees a woman falling from the sky after she had jumped after a sacred tree. Turtle told his friends what he had seen and had them “bring up pawfuls of wet soil,” and place it on his back which created a “new earth,” for the woman to “settle gently on.” In Genesis, God created the animals
Theory of the creation and for some, it is still a myth. However, Genesis introduces the God or Elohim in the Hebrew as the creator of the world, humans, and nature. The tree chapter mainly focuses on how God has created the heavens, earth, animals, and humankind.
...ed a part to him. First we see God as omnipotent then we see God asking where Adam and Eve are hiding (Not being omnipotent). With the creation of mankind God loses some part of his Godliness and he gains some humanity. God has a little human in himself and we have a little God in us. But the main point still is the same, God is the authority over man and will remain this way. I also feel that the God in the bible is truly no different than the Gods of Greece for example. The God of ancient Greece acted just like humans, the only difference was that they were immortal. The God of the bible seems to act just like humans, shows love, anger, regret, learns from mistakes and so forth. So in the end God shows flaws and learns from mistakes. God is like humans, maybe this is why we don?t understand God sometimes because we can?t understand other people and their actions.
...id and Job, both of these things are not applied. In this manner, the stories very often violate the same commandments meant to bring not only justice, but also morality, and other such virtues to a society and its people. Further, it is often God himself, in whose image man was created, who violates his own commandments, and due to this, can man be expected to adhere to the same commandments broken by God if he has been created in God's image? God is explicitly unjust, vengeful, and jealous, particularly in the story of Job. If God is to be an example for the ideal being, then how is it that his nature can express the same things he denounces in his guide, The Bible? All of these questions ultimately lead into one main question, which is in regards to whether or not a people who are led by an unjust God truly have the capability of developing a "just society".