God of Jews, Christians, and Muslims Vs Epictetus’ God:
One or Two Different Deities?
When looking at Epictetus’ work through the Handbook (The Encheiridon) and The Discourses of Epictetus, we find that there can be many interpretations that can be made on Epictetus’ god. One can interpret through these text above that Epictetus’ god is all-powerful, all-good being, answer the prayers of the pious, and watches over people therefore showing his god as a personal god—God is actively involved among the world and people. These four traits describe the God of Jews, Christians, and Muslims—monotheism religions. But one could also interpret that Epictetus show more pantheistic ideology than personalistic ideology of god which may lead his audience to believe that he is a pantheist—believing God and universe are identical, immanent in the world as a rational dogma, and able to shape all things depending on the good of it. I will argue that Epictetus’ god is a pantheistic god, and his god is all-powerful, but Epictetus’ god doesn’t answer the prayer of the pious, and isn’t all-good and does not watch over people in terms of the God of monotheism.
I will argue, as I stated above, that Epictetus’ god and the God of monotheism share common characteristics, such as the description of all-powerful. Power could be described in many ways, but in this context we are talking about immanence: God exists in all corners of the universe. Also in this context omnipotence would also help describe Epictetus’ god as all-power in a way that he possesses complete, unlimited, or universal power and authority. For example, God, in Epictetus’s view, is a playwright and humans are his actors (Handbook 17). You may ask how does this show power. T...
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...ties are giving to us, shouldn’t we know how to use them through our use of reason? Why would god change his mind and interfere with our life when he has “entrusted me with myself (Discourses 8:15)? Also there is little value for prayer when all prayer represents is wanting of useless things, such as wealth, because the purpose of a prayer in Epictetus’s view to help us remember who we are and use it to remember the good (Discourses 8:17).
Finally I conclude that Epictetus’ god is a pantheist god. He is not involved in our life as a person, but he is watching over us through our rational self. His god is all-powerful, which can characterize the God of monotheism, but unlike the God of the monotheism, Epictetus illustrates a different picture of god when he describing the characteristic of all-good, answering the prayer of the pious, and watching over the people.
I believe that due to morals other religions and the natural act of someone dying proves to be enough not to agree with Epictetus’. Based on other people’s religious beliefs and their moral values I do not think Epictetus’ views on death and grieving apply to everyone. Someone who believes in a certain religion is going to follow what that religion calls for when it comes to dealing with death. On the other hand, some may also have set values that call for accepting the death as is and follow the grieving process. I feel that the grieving process is not someone’s choice. I think that grieving is an instinct. The first thing that came to my mind when I lost a loved one was, no way this is real and why me. I believe that everyone grieves to a certain extent because of the instinct that his or her mind
The Olympian religion lacked the presence of true sentimentality, and the gods were not seen as forgiving or "flawless" as the Christian God is often portrayed. The Greek gods were portrayed as humans, which meant that they were not perfect. That is, the gods made mistakes, felt pain (e.g. Aphrodite in love with the mortal Adonis), and succumbed to anger and their tempers (e.
Parallelisms between Greek and Roman Mythology have many similarities between them. Each type has there own set of Gods and Goddesses, although they were worshiped for similar reasons. The following will explain each God or Goddess and explain how they compare to each other. The King of Gods in Greek Mythology is known as Zeus. Zeus was the ruler of the sky, and had the power to create thunderstorms and lightning as well as earthquakes. He was the child of Cronus and Rhea.
Stoicism was the belief that emotions were only because of an error in judgment and those that were true intellectuals would be able to forgo all emotion. They felt that all things, including God and the soul were material, because they felt that in order to have true pairs, body and soul, God and the world, that both must be the same substance. (Stoicism [The Internet Encyclopedia of Philosophy]) While Epicureanism was the belief that pleasure is the absence of pain and confusion. To truly follow this line of belief, the believer must seek reas...
Before one can understand the interactions between the Gods and mortals, one first has to understand the nature of the Gods. In Homer, the Olympian Gods are anthropomorphic; that is to say they have human characteristics. The Gods have both a human shape as well as human emotions and needs. It is very evident that the Gods behave much like the mortals they lord over. Another facet to the Olympians Gods is that they represent a facet of nature, such as fire, water, death, weather, love, anger, nature, and death. The duel nature of the Gods creates a paradox in which the Gods are both anthropomorphic, as well as abstract representations of nature. In Homer, the Gods alternate between each of these parts, and on occasion become one. It can be best said that while the Gods are anthropomorphic, they are also a personification of nature. There are numerous examples of this in both the Iliad and the Odyssey. In book 21 of the Iliad Achilles has to fight the river god Xanthus, but he is saved by the fire god Hephaestus. Hephaestus is portrayed both a fire God as well as the fire itself. Xanthus, who na...
The dominant factor in an epic is the heroic main character. This character often is the son of a god or goddess and is favored by the gods. Heroic characters are also always hounded by constant tragedy which drives them to fulfill their fates. Most heroic characters are high in social status and share close contacts with the gods. All of these qualities of heroic characters show up in the characters of Aeneas from The Aeneid and Gilgamesh from the Epic of Gilgamesh.
prayer was pointless on the account of God will do what is right regardless of you asking. Kant
The Greeks were very strong in their polytheistic beliefs. Polytheism is when someone believes in more than one god. In the Greeks case, there were an unbelievable amount but there were 12 main Olympian Gods. There are also plenty of minor gods that are still important in their lives. The Greek gods impacted the lives of the Greeks through their religion and beliefs. Many people don’t know the story behind the gods and how they came into “existence”. That is what you will learn from this report.
Lucretius, a famous Epicurean poet, took a stand against the superstitions and fears that the Romans had toward the state religion. He claimed that religion and the fear of gods was what caused unhappiness. Lucretius wrote a story where the Greek princess Iphigeneia was killed by her father Agamemnon, with the hope that he could win the favor of the gods by sacrificing his own daughter. In this case 'religion stood with all that power for wickedness . . .too many times /religion mothers crime and wickedness'; (Lucretius 452). The Romans at that time saw themselves as 'laying foully groveling on earth, weighed down /by grim religion looming from the skies, threatening mortal men';(Lucretius 451). Epicureanism offered some Roman people something that they could seek in order to escape the fears of the gods and religion in general.
"The Christian god can easily be pictured as virtually the same god as the many ancient gods of past civilizations. The Christian god is a three headed monster; cruel, vengeful and capricious. If one wishes to know more of this raging, three headed beast-like god, one only needs to look at the caliber of people who say they serve him. They are always of two classes: fools and hypocrites”(Jefferson). Atheism is the belief that God does not exist and Judaism believes in only a unitary God and Christianity believes in the Trinity of God. This natural progression might be thought of as the stair steps to truth, but whose truth is the real question we need to answer, and I can assure you that it cannot be answered in a mere 8 pages. Disregard you’re current opinion and give merit to each point of view, and then decide which is right for you.
Ancient Greek religion was a polytheistic religion that believed in many gods and goddesses. To Greeks, these gods and goddesses would be able to control everything. Each god or goddess had his or her own distinct personality and territory. “Greek myths explained the origins of the gods and their individual relations with mankind” (Hemingway). Unlike current religions, like Christianity and Judaism, Greek gods were not known for being moral or being truly good or evil. Many of the Greek gods and goddesses were disorganized and self-contradicting. Although this was apparent to the Greeks, the Greeks believed that their religion was to brighten their own lives, rather than give them godlike guidance. The best example of a self-contradicting Greek god is Zeus – father of all gods and humans (Cunningham and Reich 32-33).
Many Greek gods were seen as both benefactors and tormentors, typically it depends on which god or goddess you are researching about. The seemingly contradictory behavior of the gods, acting as both benefactors and tormentors of man, can readily be explained when viewed in light of the prime directive for man, to worship the gods and not “overstep,” and the ensuing “Deus ex Mahina” which served to coerce man to fulfill his destiny as evidenced by the myths: “Pandora,” “Arachne, and “Odysseus.” Humankind and it’s range of vision over the gods beauty and power portrayed them to be benefactors but unseemingly it depicted their affliction towards humans.
When we look at Greek Mythology we often run into the gods of that era. Sometimes they are merely backdrops to the human element of the story but in stories such as The Odyssey the gods play a prominent if not vital role to the central themes of the story.
The conception of God in Christianity, Judaism, and Islam is monotheism, the belief in the existence of a single indivisible God. The three of religions maintains that there is only one God, who is active in and concerned about the world. These religions are also patriarchal, male-dominated, which has resulted in God being described as “He.” However, how Christians, Judaism and Islam conceptualize God in their respective theologies is actually quite different. In Christianity, God is the supreme creator and ruler of the universe. Christians believe God is infinite, omnipotent, all-powerful, perfect, personal, eternal, unchanging, holy, all-knowing, and all-loving. Their idea of God is shown in the belief of the Trinity. God is one, but with three aspects: God is Father, the creator, ruler, and sustainer of all life, and divine judge; God is the Son, who is Jesus, God made incarnate and savior of humanity; and the Holy Spirit, who is God working in the world. Both Muslims and Christians love and respect Jesus, however, the major difference between Islam and Christianity is the Christians insistence on the supposed divinity of Christ. In Christian scriptures, God never claimed divinity while the emphasis in the Islamic theology of God is “absolute unity;” God is sublimely one. Muslims think that by believing in the Trinity, Christians believe in three Gods. For them, God is One God. Judaism views the existence of God as a necessary prerequisite for the existence of the universe, and the existence of the universe is sufficient proof of the existence of God.
To begin with, the ancient Greeks explained the creation of the universe, in particular the Earth and its elements, by a system of anthropomorphism in which their gods are human-like and are representatives of these elements. For example, Zeus is the god of heaven while Hades is the underworld lord (Hesiod, p.145). Unlike the Christians’ god who is “flawless”, the ancient Greeks’ divinities are portrayed as humans and are far from perfect. Their gods behave like ordinary people except they are immortal and have supernatural powers. Like any human being, the Greeks’ gods have love, jealousy, sadness, etc. For instance, in Euripides’ Bacchae, Zeus falls in love with Semele, which makes Hera becomes jealous and tries to kill Semele and Dionysus (Euripides, p.209). The Greeks even have a physically imperfect god, Hephaestus. This is to say that the gods’ attitude toward mortals is affected by how people treat them as the Greeks’ gods have emotions like humans.