“Religion is about turning untested belief into unshakable truth through the power of institutions and the passage of time- Richard Dawkins”. We all know the breath taking story of the Genesis flood, but have we ever noticed how similar it is to the Epic of Gilgamesh. Genesis is the story of how one God created mankind, along with everything else on Earth, and what punishments he put upon them when they acted wrong .Genesis is a chapter in the Holy Bible, which was written in the 18th century B.C. by Moses. Genesis is a Hebrew story about the creation of life and how God once destroyed it and Earth. The main characters were Adam, Eve, and the serpent. Each of them was provided a task from God, but disobeyed him and was punished forever. Some events from Genesis that God promised are happening in everyday life. The Epic of Gilgamesh discusses the story of how Gilgamesh and Enkidu became friends, going against what the Gods wanted, and then how Gilgamesh dealt with the death of his new friend. The stories are very much the same, but when comparing the details within the story it unfolds to be very different. Even though The Epic of Gilgamesh and Genesis: Noah and The Flood have similar details they both differ dramatically, because of the religious aspects, their different views of destroying mankind , and the importance of the arc. The Epic of Gilgamesh and Genesis are two different texts from different time periods. “The Epic of Gilgamesh was written before 2000 B.C.” (The Epic of Gilgamesh) and “Genesis was written in 1445 B.C. which was much later than the Gilgamesh flood” (GTY). The question many people ask is whether the Epic of Gilgamesh really occurred or if Genesis: Noah and the Flood were plagiarized from Gilgamesh. Be... ... middle of paper ... ...esh travels. Gilgamesh grows and changes, and is confronted by his desire to gain immortality, which satisfies the moral and significance of the epic. One is also known as a myth while the other is believed to be plagiarized. However, it hasn’t been proven but true Christians will believe in Genesis and others will continue to debate whether the Epic of Gilgamesh happened or not. Works Cited "GTY Website Error." GTY Website Error. N.P., n.d. Web. 28 Jan. 2013 . James, King. "Genesis 6:7." kingjamesbibleonline.org . Lorey, F. N.P. Web. 12 Nov 2013. "The Epic of Gilgamesh." Letters, Arts & Social Sciences. N.P., n.d. Web. 28 Jan. 2013. .
It contains useful comparisons and historical data to help support his analysis. The author considers the story to hold very value for Christians. It concerns the typical myths that were tied to pagan people. Despite that theory, there have been many Christians who have studied the afterlife and creation in the epic. He suggests an interesting thought when he starts to explain the story. The author hints that maybe the main character, Gilgamesh, was a historical figure. The base analysis for his line of thought is the story of the flood found in the bible. After looking at the lengths of time of each story, he considers it to not be a problem. To provide some evidence, the author shows a chart of a series of questions about each flood and compares the two. The most striking comparison in the chart was the command to build a boat; "O man of Shuruppak, son of Ubar-Tutu, tear down thy house, build a ship; abandon wealth, seek after life; scorn possessions, save thy life. Bring up the seed of all kinds of living things into the ship which thou shalt build. Let its dimensions be well measured."17 The text from the quote can almost match what the bible said. In both stories the person was commanded to build a boat because a flood is coming due to man’s sins or man’s wickedness. In the conclusion of the article, the author says a bold statement; “the widespread nature of flood traditions throughout the entire human race is exce...
The Epic of Gilgamesh records a story of a world-wide flood and pre-dates Genesis. So some claim that this invalidates the Genesis record. But P.J. Wiseman presents an interesting theory in this regard in his book Ancient Records and the Structure of Genesis (New York: Thomas Nelson, 1985).
The rendition of the historic, worldwide Flood recorded in Genesis of the Old Testament is similar to the account recorded on Tablet 11of the Sumero-Babylonian version of the epic of Gilgamesh, discovered in the 1800’s by British archaeologists in Assyria. Let us compare the two in this essay.
Mitchell, Stephen. "Gilgamesh." Lawall, Sarah. The Norton Anthology of Western Literature. 8th. Vol. 1. New York: Norton, 2006. 2 vols. 26-34.
Ancient world literature and early civilization stories are mostly centered on human’s relationship with higher beings. Ancient civilizations were extremely religious, holding the belief that their very lives were in the hands of their almighty god or goddess. This holds true for both the people of biblical times as well as those of the epic era. However, their stories have some differences according to cultural variation but the main structure, ideas, and themes are generally found correlative. It is hard to believe that one work did not affect the others. The first great heroic epic poem of Gilgamesh and the Old Testament are parts of two cultures that are hundreds of years apart. Whereas Gilgamesh is a myth and the book of Genesis is the basis of many religions, they both have notably similar accounts of symbols, motifs, meaningful events according to the relationship between the divine and humans in literature.
The Gilgamesh Epic is an ancient Mesopotamian story about life and the suffering one must endure while alive. Included in the story, is a tale of a great flood that covered the earth, killing all but a select few of it’s inhabitants. This story of a great flood is common to most people, and has affected history in several ways. It’s presence in the Gilgamesh Epic has caused many people to search for evidence that a great flood actually happened. It has also caused several other religions and cultures to take the same basic story, claiming it for their own.
The Sumero-Babylonian version of the epic of Gilgamesh, after two and a half millennia of dormancy, was resurrected by British archaeologists in the nineteenth century. Amid the rubble of an Assyrian palace, the twelve clay tablets inscribed the adventures of the first hero of world literature – King Gilgamesh, whose oral folk tales go back to at least 3000 years before Christ (Harris 1). Tablet XI contains the story of the Flood. In this essay let us compare this flood account to the more recent Noah’s Flood account in Genesis of the Old Testament.
The Epic of Gilgamesh has many similarities to the Bible, especially in Genesis and it’s not just that the both begin with the letter “g”’! One major similarity being the flood story that is told in both works. The two stories are very similar but also very different. Another being the use of serpents in both works and how they represent the same thing. A third similarity being the power of God or gods and the influence they have on the people of the stories. Within these similarities there are also differences that need to be pointed out as well.
The two stories closely parallel each other, though Gilgamesh was written down before 2000 BCE and the version in Genesis was compiled ca. 400 BCE. Biblical writers probably knew of the much older myth but revised it so that it fit with their own history and worldview. They intended it to fit with their own mythology. Despite the many similarities between the two stories, this difference in intention is revealed in a number of motifs that distinguish the biblical story from the ancient myth:
Perhaps the most popular comparison with Noah's Flood is that of an ancient Babylonian story of a similar flood. A quick look at the text does show some key similarities between them however there are also some pointed differences. I will show you both and let you decide whether there is or is not a connection.
A good number of people know the famous story of the Genesis flood, but do they know how it resembles to the Gilgamesh flood story? It is mind bending how the main stories are so alike. The main theme is the biggest similarity between the two. They also differ greatly in the smaller details in the events that take place. In both stories the number of days for events are different, but the same basic event takes place. Along with many other similarities and differences. The stories are very much the same, but when comparing the details within they are very different.
As human beings, we are designed to belive in something. Although the belief in a higher power or religion is diverse, many theologies share common themes. “The Epic of Gilgamesh” and the Hebrew book of “Genesis” are seemingly polar opposites. Christianity, demonstrated in Genesis, is monotheistic, and the Hebrews base their faith on their relationship with God. On the other hand, Sumerian philosophy, found in Gilgamesh, is polytheistic, and the Sumerian people base their theology on fear. Ancient polytheistic literature forms an archetypical pattern of the mortals trying desperately to please the gods. A mortal’s entire existence rests in the hands of the sometimes childish gods. In spite of this, these two stories
George, A. R. The Epic of Gilgamesh: The Babylonian Epic Poem and Other Texts in Akkadian and Sumerian. London: Penguin, 2003. Print.
One obvious distinction between "The Epic of Gilgamesh" and Genesis can be traced back to the cultures of the authors. The Gilgamesh epic comes from a culture and religion that is polytheistic. The author (and thus the characters in the epic) believed in a pantheon of gods and goddesses, each possessing human attributes and vices. The Hebraic culture that gave us Genesis revolved around the belief in one Almighty God. The Hebrew God was above man in every way: He was omniscient and all-powerful and yet retained compassion for the humans He had created. While Noah had but one God to serve, Gilgamesh was responsible to many. It seems that many human-like gods each command less respect than one all-powerful God. This idea can be examined by looking at Ishtar's advances to Gilgamesh. This goddess desired the mortal Gilgamesh and he responds by shunning her, thereby being disobedient to his gods. Gilgamesh may be king of Uruk and two-thirds god but that does not make him an equal. "Come to me Gilgamesh, ...
The epic is considered to be a work of fiction among many people throughout the course of time. Yet the story of Gilgamesh holds some historical evidence that has been proven to be true as time has gone on. The Epic of Gilgamesh was set in what we now call present-day Iraq around the third millennium – also known as around 2700 B.C.E. It was during this time period