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The Nelly Butler hauntings is referred to as the first recorded ghost story in American history (LiBrizzi 5), and possibly the most exciting hauntings to date as there are still many unsolved mysteries. The apparition appeared on more than 30 separate occasions to over 100 witnesses in Sullivan, Maine, just over fifteen years after the American Revolution (5-6). Although the Nelly Butler apparition is one of the most convincing ghosts of all time, it was subject to suspicions of fraud. These claims turn out to be groundless as the evidence reveals the ghost to be genuine. Although there is little information on Nelly Butler during her life, the evidence gathered from the time Nelly was alive suggests she was a kind woman. One interesting piece of information about Nelly when she was alive was given by her spirit when she explained that she had received an experience of spiritual salvation on her deathbed, possibly the reason she came back to Sullivan (“Testimony” 101). Nelly was legally named Eleanor Hooper, and born on 25 April 1776 (“Genealogical” 115). Her parents were David and Joanna Hooper, and she had eight siblings (115). Some time during 1795, Nelly married George Butler at the age of nineteen and lived on Butler’s Point in Franklin, Maine (115). While giving birth to their first child, Nelly tragically passed away on 13 June 1797, only to be followed shortly after by her baby (115). Although there are no headstones to confirm this, it is said that Nelly’s grave is located on Butler’s Point in Franklin, next to her child and husband (LiBrizzi 8). Three years after Nelly had passed away, she still appeared to have business with the world of the living. The specter’s primary objective was to arrange the marriage of Georg... ... middle of paper ... ...tion was given by the spirit that was only conversed between her and another person at the time if her life. The spirit appeared and sounded like Nelly Butler as she did when she was alive and even allowed the witnesses to get as close as they wanted allowing them the opportunity to find evidence of foul play. Where the idea of fraud breaks down is when the apparition shapeshifts, there is no evidence strong enough to give a reasonable argument that it was something other than the spirit of Nelly Butler caused it to happen. The evidence given by George Butler has to be the strongest evidence available; he actually was able to put his hand through the apparition and conversed on a topic only he and Nelly discussed when she was alive. With all the evidence composed, a strong case has been built that the spirit haunting Sullivan really was the spirit of Nelly Butler.
“We have travelled from Florida to Radford, Virginia on four different occasions to investigate St. Albans,” said Terri. During that time they have experienced a plethora of paranormal activity, including the sounds of disembodied voices, the vision of a full-body apparition, having an investigator slapped by an unseen hand, disembodied growling, and a disappearing door, among others.
Cather writes Peggy’s description of Nelly’s baptism, before her marriage to Scott, which sealed the quenching of Nelly’s worldly joy into the cement Baptismal pit that swallowed Nelly into
I was told a story about one of Cloudcroft's more famous ghosts when casually lounging in the undergraduate student physics lounge at the University of Maryland, College Park, with a group of students during a lunch break before class. This occurred during early April, 2005. I inquired whether anyone knew any ghost stories or folklore. A friend of mine volunteered that she knew several ghost stories from her travels. The storyteller was a 23-year-old Caucasian female from an upper-middle class family in Baltimore. She currently lives in Crofton, MD, and is a physics and astronomy major.
Windham, Kathryn Tucker, and Margaret Gillis Fish. “The Face in the Courthouse Window.” 13 Alabama ghosts and Jeffrey. 1969. Reprint. Huntsville, Ala.: Strode Publishers, 1976. Print.
The University of Maryland has a rich history dating back to its founding in 1856 as the Maryland Agricultural College. Built between 1804 and 1812, The Rossborough Inn is the oldest building on campus today (Ghost Tour, 2). With its history, it is no surprise that the Inn has been a hotspot for ghost activity. Knowing that there have been numerous reports of ghosts at Rossborough, I visited the Inn to ask current employees at the Knight Center for Specialized Journalism, located in Rossborough Inn, if they themselves had experienced anything bizarre or if they had known others who had. I entered the small office where three women were talking and with their permission asked about their experiences with ghosts at Rossborough. Upon asking my question, all three smiled, although shaking their head, they indicated they had not. However, they all had heard of the stories, and one of the women replied and told me to speak with the University Archivist. She told me that she has spoken with the archivist, and upon learning the stories, she said that she “got freaked out and really wanted to go home.”
...ng up the pebble road so they went outside to see who or what was coming to the plantation. When they went outside no one or thing was there one of the office workers there at the plantation said that they heard something so they went to see what it was and they saw a group of rocking chairs rocking all at the same time. Another one of the workers there said that she saw multiple things move across the desk tops. One of the couple tour guides there was giving a tour when suddenly a candle stick flew across the room. Another one of the staff workers there reported hearing someone crying inside of the mansion. A staff worker Mitchell borne was working alone one night inside of the mansion when he felt someone touching his arm. One of the tour guides was walking around when they did not have a tour and saw a figure sitting upright in one of the beds. ("Ghosts tales”).
Even with the pain of bearing children, raising them, doing household and even farm chores, their efforts have never been truly appreciated. Mrs. Wright was “…real sweet and pretty, but kind of timid—and fluttery…” as Mrs. Hale, her neighbor, describes her (22). This would all soon change after her wedding day. With Mr. Wright’s insipid character and lack of patience of any joyous sound, Mrs. Wright’s spirit dwindled to nothing. It seems she spent hours at a time focusing on her quilts, preserves, and caring for the only life there was in the house, her canary. Even when Mr. Hale offered to get a party telephone, Mr. Wright responded, “…folks talk too much anyway…”(5). This silence he preferred also applied to his spouse. There were no hugs given out much less a smile. He failed to give her even the most minimal sing of appreciation much less the emotional warmth she hungered for.
Given the title of this work, you may mistakenly believe (as did at least one prior owner of the book copy I had read from, if their annotations are any indication) that this is a literal investigation into all things paranormal and society’s investment of that which goes bump in the night. In “Ghostly Matters: Hauntings and the Sociological Imagination”, Avery F. Gordon offers academics and ethnographers – those whose profession it is to unearth the secreted relationships between the signifier and the signified, the subject and object, the real and unreal - a disturbing ghost story that should leave those of us in the field who came claim these titles with both the deepest of darkest chills and, through a new method of revealing and acknowledging the ghosts we feel, the hope for something akin to redemption. (In this way, perhaps, Gordon accomplishes many of the same feats as Stephen King and Edgar Allen Poe).
...s have even used special equipment to detect certain electrical activity in haunted areas. Adding to that, there are also several stories of hauntings all around the world, and although these claims are based on hearsay, we should come to understand that even though hearsay isn't always reliable, it doesn't necessarily mean that it is unreliable and is considered evidence in societal factors depending on various factors. “The amount of anecdotal evidence is also relevant because the higher the number and the more credible the witnesses, the stronger the evidence.” (Wu)
aranormal activity has been a cause of fear and excitement throughout history. The unknown attracts the curiosity from those who wonder whether the supernatural is real or a figment of the imagination. Ghosts are one of the supernatural beings whose existence is questioned every day. Many want to deny the existence of ghosts because they are terrified of other phantoms who may exist and ignore the evidence that has been brought forth throughout the years. However, ghosts are supernatural pheromones whose existence still impacts today’s society.
For years, I have been told that Lillian Handlan Lemp, better known as the Lavender Lady is one of the many ghosts of the Lemp Mansion. I had no reason to doubt this until I learned that Lillian never lived in the Lemp Mansion. When Lillian was married to William Lemp Jr, they lived in the in a penthouse on top of the Chase Park Plaza. After finding this out, I had to ask myself; “Why would the Lavender Lady haunt the Lemp Mansion if she never lived there?” I could only come to one conclusion, she doesn’t. If there is no reason, then the ghost everyone claims to see in the Lavender Suite cannot be the restless spirit of Lillian Handlan Lemp. I know this may be hard for some to accept, since so many psychics, paranormal investigators, and television shows have identified the ghost on the second floor as the Lavender Lady, but I still find it very hard to believe Lillian would haunt a home in which they never lived in. Lillian actually died in her apartment on Park Avenue in 1960.
The third school of thought is mostly exposed by Reginald Scot the author of ” discoverie of witchcraft”, who considers and believes in the presence of abnormal apparitions, yet holds that ghosts cannot take the form of normal human beings. Thus these apparitions are
on the throne and it was a time of new advances in technology and new
a dull grey colour as if it had lost the will to live and stopped
Life is a series of frequent changes. At some point in life one will be tossed into circumstances that urges one to make decisive life choices and adjust particular behavior for the aim of becoming a better form of oneself. Despite one’s recognition that modifications have to be done, the process of changing is difficult. Thus, some individuals are scared to change and refuse to do so. In “ A Rose for Emily”, William Faulkner uses literary tools such as the setting, symbolisms and the conflicts to develop his theme that fixation of the past will wound one’s present. Falkner exemplified that changes are inevitable and refusal to accept the progression will only result in decadence that eventually will induce negative effects in one’s life.