In Umofia, manliness is associated with strength and womanliness with weakness (Okhamafe 127). There is no such thing as a strong woman, and all men should disdain weakness. In Umofia, “all men are males, but not all males are men” (Okhamafe 126). Only the strong men who hold titles deserve to be called “men”. The Igbo word “agbala” is an alternate work for “woman” and for a man who had no title. Women in Igbo society are expected to act a certain way. Okonkwo scolds his daughter, Ezinma, when she does not “sit like a woman” (Achebe 44). He will not let Ezinma bring his chair to the wrestling match because it is a “boy’s job” (Achebe 44). Eve...
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...hen their children would not have forsaken them and their lives would not have fallen apart.
Achebe, Chinua. Things Fall Apart. New York: Random House, 1994.
Iyasẹre, Solomon Ogbede. “Okonkwo's Participation in the Killing of His ‘Son’ in Chinua Achebe's Things Fall Apart: A Study of Ignoble Decisiveness.” Understanding Things Fall Apart: Selected Essays and Criticism. Troy, NY: Whitson, 1998. 129-40. Print.
Okhamafe, Imafedia. "Geneological Determinism in Achebe's Things Fall Apart." Modern Critical Interpretation: Chinua Achebe's Things Fall Apart. Philadelphia: Chelsea House, 2002. 125-44. Print.
Salamore, Frank. “The Depiction of Masculinity in Classic Nigerian Literature.” Bloom’s Modern Critical Interpretations: China Achebe’s Things Fall Apart. New ed. New York: Bloom's Literary Criticism, 2010. 141-52. Print.
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